Subhash Chandra |
- Subhash Chandra
The whole village had
erupted into celebration, after months of anxious anticipation. Word had
finally come from Delhi through a postcard.
Bansi from the
village, who worked as a driver in Delhi, had made the proposal to his friend,
Budh Perkash, on behalf of Sharbati’s parents. Hari
Kathas sanctified the air; cheerful women belted out folk songs and danced
to express their joyous feelings.
In the eighties,
Lalpur, in district Hardoi, was a tiny village, with only about seventy
households and was, perhaps, one of the poorest in the state of Uttar Pradesh:
no electricity, or school, or a doctor leave alone a hospital. Few infants
survived their birth, and those who did, joined the toiling community of
impoverished farmers with small fields. Some of them owned a goat which saved
them during droughts. Bhure was one of them. Still, each drought claimed a
couple of lives.
But the village was
one large family. Everyone shared each other’s joys and sorrows – mostly
sorrows. There were few occasions in their deprived lives to rejoice. This was
one and they did it to the hilt.
All of them were happy
and proud. Except for Crazy Naani!
“Sharbati is blessed
by Lord Shiva,” said one.
“Her parents are
lucky,” said another.
“Bhure could never
imagine, one day his daughter, will bring joy to his family and to the whole
village.”
“You’re right, Bhaiyya. The poor fellow deserves this
happiness; he has suffered a lot. Remember, they lost their son during the last
drought.”
“She’ll be the first
girl from here to live in the capital of the country.”
“She’ll get out of
this hell hole.”
“I’ve heard Dilli is a
very big city. There’s light all the time.”
“Yes and running
water, too, for everyone.”
“And people there earn
bagfuls of money. They spend lavishly and still save money in the bank.”
“Nobody dies of hunger
in the Rajdhani.”
But the crazy Naani struck a discordant note. Mostly, she sat under the Banyan tree, squashing the
ticks sticking to her grimy, smelly clothes, but now she was walking around
excitedly leaning on her crooked walking stick, blabbering in her shrill voice,
“Mad… all of you are mad... you’ll repent. She’ll suffer. She’s a cursed girl.
People in the city are thugs.”
She resolutely kept
away from the celebration.
A villager would
sometimes smile good-naturedly and ask, “How do you know Naani? Have you been
to a city?” But she continued her rant, “They can sell their mothers for
money!”
After a week, when the
car, carrying the groom-to-be, his sister and a close friend, entered the
village, the children went berserk. They ran amidst the cloud of dust raised by
the car -- shouting, laughing and flailing their arms. The baraatis were going to arrive by bus the same evening. Sharbati’s
parents, together with all the adults of the village, were ready to welcome
them with large hearts, but meager resources.
Bhure had to sell his
goat to feed the baraat and got a
loan of one thousand rupees from the Mahajan to give as cash-dowry, in addition
to a few utensils. The fare served was rather skimpy: sattu and gur-sherbat for
breakfast; boiled rice with arhar daal
for lunch and dinner, with watery salted
lassi. But the frugality of the meals was more than compensated by the
warmth and solicitousness of the host.
The Crazy Naani was
also served food, but she refused to touch it.
Nobody paid attention
to her, as she had made many predictions in the past, but none of them came
true.
Everyone in the
village had come out to serve. After all, a daughter of the village was getting
married. The sleeping arrangements were taken care of properly. Cots had been readily
contributed by each family. Those who did not have cots gave their mats.
The bridegroom and his
sister were satisfied and happy and so were the baraati. Sharbati’s parents and the whole village heaved a sigh of
relief and patted each other.
When the Doli was leaving the next day, Bhure
said to his daughter, “Bitiya, in our families, a girl crosses the threshold of
her husband’s house only as a corpse.” The mother added her bit, “You’ll be
allowed entry into this house, only if you come with your husband. Without him,
you’ll be stranger to us, from now on.”
Sharbati got
frightened and confused. How could her parents, who were so fond of her, grow
so callous just because she had been married?
When the car left with
the newly-weds, the women trilled auspicious songs.
Crazy Naani stood at a
distance, but showered her silent blessings on Sharbati.
#
It was evening when
the car entered Delhi. The sun had turned from shining gold into a burnished
copper plate. Traffic was at its peak, roads were clogged with all kinds of
vehicles. Sharbati was awed. So many and such big cars and buses, broad metaled
roads, huge buildings! She had heard
about the vastness of the cities, but looking at Delhi in reality fascinated
and scared her. Simultaneously, a
certain pride welled up in her; she would have so much to narrate to her
gawking friends when she visited her village with her husband.
“We’ve reached Yamuna
Pushta, our colony,” Budh Perkash said. She pulled the veil further down her
face and followed him diffidently. It had just rained and the kutcha road had turned slushy. She skirted the muddy pools, but sometimes
stepped into one and the brackish water splashed up, dirtying her bridal sari.
When they reached
their house -- actually a hovel in the vast slum -- Budh Perkash’s sister performed some rituals
for good luck. She poured mustard oil on the threshold, made Sharbati tumble a
bowl of puffed rice with her right foot, applied tilak on her forehead and then
led them in. The streets were dark and inside the jhuggies hurricane lamps flickered, casting their pale, sickly
light on the walls.
In the morning, when
Sharbati came out of her jhuggi and
surveyed the colony, a sense of gloom enveloped her.
‘Is this the city? Is
this Dilli?’ The dirty streets littered with garbage; cattle, pigs and dogs
roaming about freely, stagnant pools of stinking water, covered with a layer of
mosquitoes. Naked children with ballooning bellies, defecating in front of
their jhuggies, flies buzzing around
the snot they excreted.
When she went to the
municipality tap to fill water, she witnessed a scene that unnerved her. There
was a serpentine queue of containers and a crowd, consisting mostly of women
and a few men – the men stood on one side. Suddenly a fight broke out between
two women over their turn and they started hurling abuses at each other.
Soon, the fight turned
physical; each grabbing the other’s hair and shouting. The two started rolling
on the ground, screaming and scratching each other. A crowd of women and
children formed a ring and watched the fight with relish. The men continued to
stand away, without intervening.
Sharbati felt low. It
was worse here. At least back home, there was a well from where everyone could
fetch water. In contrast to the fight,
the village well was a site of friendly chats, mutual teasing and laughter.
To complete the sordid
picture of her one-day-old marriage, Budh Perkash came home late, fully sloshed.
He had treated his friends to celebrate his marriage; he took them to the local
theka (pub) where all of them guzzled
the country liquor. He had been generous
with the money given to him by the village elders as their blessings.
#
Six months after their
marriage, one evening, Budh Perkash got back from work in a sullen mood and
told her that he had chucked his job.
“But why?” asked
Sharbati,
“My Maalik is a bastard.”
Sharbati was taken
aback.
“What do you mean?”
“He accused me of
stealing petrol. Am I a thief?”
“Still… ….”
“I can get many jobs,
but he wouldn’t get a driver like me,” he bawled in a slurred voice.
“But how are we going to manage?
“We’ll use the money
your father gave us as dowry,” he said with a scowl. Sharbati was shocked.
“Give me five hundred,”
he demanded.
She recalled her
father’s words. “This is all I could muster, Bitiya,” he had said, giving her the one thousand rupees.
“Don’t worry, I’ll
soon get a job and give you back this amount”.
“But we’ve been
married only a few months. Father had said, ‘this is your buffer. Use it only
in a crisis.’”
“This is a crisis,
isn’t it?”
She hesitated.
“What’s your problem? I’d
spend the money for household needs.”
She did not move.
“You leave to me. I’ll
buy the provisions etc. till you get a job,” she said.
“Don’t try to become
my husband, you dirty bitch! I told you, I’m an expert driver. Few can match my
competence. Or else, why do you think, Maalik lent me his car for my wedding
trip?”
When she did not
budge, Budh Perkash, flew into a rage and hit Sharbati on the face. Her nose
spurted blood.
“This is the language
you understand.”
Before she could act,
he ransacked the trunk, found the money, and disappeared with all of it.
The next three months
were uninterrupted revelry for him. He brought home minimal provisions, lazed
around in the day and in the evening joined his friends to drink and gamble.
Till the last rupee was spent, he made no efforts to find a job.
Sharbati also started
working as a maid in the nearby houses, cleaning utensils, washing clothes,
dusting etc. like the other women of the slum. Now her daily routine was to get
up early in the morning, cook breakfast and lunch and leave for the
back-breaking labour throughout the day. In addition to receiving scolding from
the Bibijis’ for reaching late, or not doing a job properly, she received regular
beatings from Budh Perkash, who forced money out of her every now and then for
boozing. She wistfully recalled her childhood in the village, the time with her
parents and her friends, and then bitterly thought of the words spoken by her
parents. Yes, she’d soon be dead!
Budh Perkash did not
get a job and joined the group of idlers who played cards, and gossiped under the
Peepal tree all day, while their women slogged.
One night, he brought
a man with him, “He’s my close friend, Hira Lal. He’ll eat and sleep here for
two days.”
“Why?”
“He has come from my
village, Palhera. He’s an expert mason. He has come to Dilli because here he
can earn big money.”
Budh Perkash and his
friend sat at the back of the jhuggi and started drinking. She served them
dinner; the guest sized her up and praised her cooking.
Both the men had slept
outside. Around midnight she heard a soft knocking on the door. As she
unbolted, Hira Lal pushed his way in and bolted the door from the inside.
“You are so
beautiful!” he said, pulling her to himself and trying to grab her breasts. She
pushed him away forcefully and glared at him, “How dare you touch me, kameene?”
“Don’t indulge in
coquetry, meri jaan (darling). I’ll
give you extra money after you’ve satisfied me. I’ve lots.”
“Get out of here. I say get out this minute, or ….” she
hissed.
“Shut up, you bitch!
I’ve paid a hefty sum to your husband who owns you.”
With these words, he
pounced on her, shoved her on the ground, and laid her flat on her back. Then
he hitched her sari up and tried to overpower her.
In her struggle to
wriggle herself free from his grip, she dug her teeth hard into his hand,
leaving the little finger almost dangling.
As he fell back from
acute pain, she sprang to her feet and noticed the cleaver, lying in a corner
of the hut. In a flash she picked it up and raised it to strike. Hira Lal
bolted to save his life.
Budh Perkash had heard
the commotion, sensed trouble and entered.
He saw a vision, he thought. Goddess Kali in rage! Her feet firmly
planted on the ground, blood on her mouth, hair disheveled, flaming eyes and
right hand, with the cleaver, raised.
He slowly went down on
his knees.
Awesome story of a couple Budh Perkash and Sharbati, depicting the common contemporary concerns about migration to a great city like Dilli. Sharbati steal my heart with her endurance and courage to withstand the crelties of poor life in a urban jhuggi. The narrative is striking, and characters are lively.
ReplyDelete