Book Review by Kanwar Dinesh Singh
‘If nothing is going well, call your grandmother’―this Italian proverb shows how significant a grandmother’s presence is in one’s life. Grandmothers are proverbially associated with storytelling, elderly guidance, practical wisdom, domestic healthcare, and, of course, the first schooling of a family’s children. Grandma’s tales, bedtime stories, and affectionate lullabies make little kids cling to her. Grandma’s home remedies are the most relied upon methods of healing and forms of first aid for all family members. Grandmother’s wise sayings continue enlightening the young generation even today when all amenities and resources have become easy to access.
Kanwar Dinesh Singh |
New York-based Indian poet and editor of literary
website Boloji.com, Rajender Krishan’s recently published book of poems, Amma’s
Gospel, speaks volumes about his grandmother’s influence on his overall
attitude to life. In a poetic narrative, he articulates his grandmother’s
experiential wisdom in simple, conversational parlance. The duologue between
the grandmother and the grandson centered on queries about the meaning and
purpose of human life and existence and human predicament vis-├а-vis divine
will. The inter-locution between the two is more-or-less like Arjuna and Lord
Krishna in Srimad Bhagavad-Gita. Even the narrator’s ignorant questions to his
grandma bear the innocence and naivety of a person tugged in the problematic, dual,
and dilemmatic situations of life. The grandma’s life-experience offers answers
or solutions to the grandson’s queries and problems. But these questions and
answers carry workable solutions to everyday issues and certain philosophical
issues.
Raj Chowdhry |
Love yourself
by being true to yourself
Be not in haste to react
First anticipate then contemplate
and / then respond
Follow the right path
Be happy
Be successful.
She clearly tells him, “Stop
electing / the path of deceit / in the journey of life. . .,” giving a straightforward
rationale: “This play of deception / sets up boundaries / to make you / a
prisoner of the past / . . . / And you simply keep longing / to be free from
the bondages . . .” (pp. 45-46). Amma’s words echo the spiritual lore of the
Karma principle enshrined in the Bhagavad-Gita, according to which all our actions have
consequences depending on our action’s quality. It states that one’s good and
bad actions, accumulated over several lives, bind one to the cyclic recurrence
of birth and death.
The grandma clearly exhorts
the poet to discern between good and evil and refrain from resorting
to immoral ways:
There are no better riches
than
acceptance of Life as it is
Doing what you can do best. .
.
Wisdom to differentiate
between right and wrong. . .
(pp. 49-50)
In Amma’s code of ethics and
morality, there is no place for avarice or wrong means to getting something in
life, however dear to one’s heart. She preaches honesty, uprightness, patience,
and waiting for the turn, as she believes, “You get what you deserve / Only
when it becomes due.” (p. 50). Besides, she believes that sacrifice, charity,
or philanthropy can empower a person from inside. She tells a sutra – “Feel
rich by sharing” – that can raise one’s being from a petite level of
self-centredness to a higher consciousness of altruism and empathy for all
creatures of God. Amma perceives divine presence in all human and non-human
creatures of this world. She believes we should be grateful to God for His
benign grace and blessings He showers on us. The poet underlines Amma’s
mysticism in these lines: “Death is inevitable / sleep with gratitude / for the
ultimate dawn.” (p. 66). Each step takes us closer to death, so we should be
wary of our every step in the journey of life. The poet takes this lesson from
Amma’s gospel:
First step
marks the onset
of journey
Every next step
taken gracefully. . .
intuitively transforms
the chosen path into
precise direction. . .
(p. 107)
Amma’s gospel emphasises that
one’s karma plays a decisive role in shaping one’s destiny or fate; not only
during the lifetime but also in the afterlife. The poet realises one’s good
karma is the only way to happy living and spiritual salvation, and it will
serve as a lighthouse for the coming generations as well: “. . .we are busy /. . ./ building, destroying / . . . and rebuilding.
. . / eventually / leaving something behind / good, bad, or ugly / for the next
generation / to inherit.” (p. 53). Hence the poet comprehends how important
one’s karma is, even as a duty or responsibility toward posterity. He cherishes
every word of Amma’s gospel and comes to a resolution: “Let us pray / Amma’s
way.” (p. 50).
Amma’s Gospel offers practicable solutions to everyday problems and
solemn metaphysical issues in a very simple and lucid manner, which
philosophers would confuse people with their highly complex jargon. Some
statements have become sutras or aphorisms. I congratulate the poet, Rajender
Krishan, for sharing Amma’s invaluable wisdom with the readers in an
intelligible way.
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