R. L. Boyer |
Sabbath
Being,
not doing, is my first joy.
—Theodore
Roethke
1.
Waking early, in the
pre-dawn
darkness, make prayers,
offering
incense to God. The
Buddha-Mind.
Ground of Being. Supreme
Self.
Creator. I am not
separate. In
the silence, move slowly,
mindfully,
stretch the body into the
new day.
Practice Chi Gong to
bring body,
mind, spirit into
harmony; raise
Chi energy for healing.
Opening
the front door of my
urban hut,
look across to a small
field just
beyond the
curbside—parking spaces,
filled end-to-end with
cars—at the
small patch of wild,
overgrown grasses,
where, all too soon, new
apartments
will obscure the natural
world.
Silence, punctuated by
birdsong—
crows, finches, mourning
doves. Rumble
of distant cars speeding
by on the
freeway. The muffled roar
of a jet
streaking high above. A
trio of
wild turkeys watch me.
Move slowly,
cautiously, hiding in the
tall grass.
They break the silence.
Gobble, gobble,
gobble. I watch a long
time, bless them for
their presence; pray for
their protection.
2.
Later, indoors again,
devote this
day to stillness,
silence, punctuated
by healing prayer-songs
of Tibetan
monks; meditate, reflect
deeply,
notice thoughts arise,
then disappear.
Release everything. Make
nine bows
to my holy teachers, to
my altar,
the sacred space of this
humble home.
Read scriptures from
ancient spiritual
traditions. Pray for
peace, gratitude,
happiness, awakening,
compassion
for all living beings,
trees, rocks.
Nine bows to the Unborn,
never
dying, Self-Nature.
Buddha. God.
Creator. Nine bows to the
cyclical
realm of Nature,
transient, ever
flowing, interdependent,
impermanent, phenomenal
world.
Nine bows to the Source,
Siva-Shakti.
Tomorrow,
time to plan and do.
—for my dear friend, Bro.
David Steindl-Rast
# # #
Presence (A Haiku Duet)
a monk returns to
the marketplace; seeing him,
cherry trees bloom.
all things gaze and smile
at him as he walks by—
even trees bow down.
—for Dainin Katagiri-Roshi
# # #
Impermanence
–for Emrich
This morning, I
wake to greet the 69th
season since my
birth. Young trees
outside my urban
hut are arrayed with
fragile newborn
leaves, shedding the
last withered
leaves of winter, all
dancing in the
breeze. To the East, the
newborn sun rises
above the ridge of
Sonoma Mountain as
a giant white
egret glides
gracefully along the base,
just beyond brown
wintered pastures.
Beyond the
greening horizon, monks and
laymen sit like
Buddhas, chant sutras—
minds emptied,
stroll the temple grounds
amid newborn riots
of delicate pink
cherry blossoms on
the path to Suzuki-
Roshi’s shrine.
Spring prematurely
born in depths of
winter, signs of
transience
everywhere: even (global)
climate can
change.
# # #
Return to Silence
—for Junpo
Kando Zenji Denis Kelly-roshi
I.
After years,
suffering from Parkinson’s disease and
cancer, a Zen-man
of the Rinzai sect, a monk and
bodhisattva,
joined the ancestors, patriarchs, and
Buddhas—returning
from form to formlessness.
A dissembling
corpse now, five skandhas dissolved,
his identity
reduced to pure essence—mysterious
Mind-root, source
of all worlds. Now, death-inspired
offerings of
candles and incense, prayers to the
Buddhas at the
altar of sages. Spontaneous
offerings of shikantaza,
as he would have liked.
II
In the stillness,
on the zafu, releasing his memory,
breath by
breath—the hand of thought opens wide.
Ritual imitation
of all Buddhas: just sit, following
breath. In the
mind, arising—adding to reality—the
sound of his staff
thumps, still teaching the Dharma.
Echoing the
summons of Siddh─Бrtha Gautama
and
D┼Нgen: “Time is short. Work out
your salvation with
diligence. Make
effort!” Just sitting—imitating this
Zen-man, imitating
Buddha. Returning to silence.
“No
sooner do they bloom,/than the cherry blossoms
scatter—/the
fleeting dream/of a night that takes away
all doubt/about
the white clouds on the peak.” The
sitting ends, the
incense stick burned down. Outside
an open window,
trilling of songbirds in the gentle
breeze, laughter
of children in the bright Spring
afternoon. Distant
gong of temple bells, dissolving.
#
# #
Shadow
Busca
a tu complementario,
que
marcha siempre contigo,
y
suele ser tu contrario.
—Antonio
Machado
I.
When I was young, I had a dream. I saw the
other one—like a ghost in the mirror. We
were still twins then—one white, one black—our
navels bound together with cord. Then, I
stepped on that cord
and crushed it, and sent the
dark one away.
II.
Now, I’m much older and cast a bright aura. Yet,
he's still beside me, standing behind me, there
in the shadows—like an old serpent. Seven
hooded heads form my serpentine umbrella.
And when I walk now, haloed in sunlight, my
shadow still follows, wherever I go.
—for Robert
Bly
***
BIO: R L. Boyer is an award-winning poet, fiction author, and screenwriter. His poems have been featured in Depth Insights, Mythic Circle, deLuge, Indelible!, ReVision, SETU, and many other publications. Boyer is a two-time award recipient of the Jefferson Scholarship and a two-time award winner in Literature from the John E. Profant Foundation for the Arts, including the McGuire Family Award for 1st place in Literature. He is a depth psychologist and current doctoral student in Art and Religion at the Graduate Theological Union and UC Berkeley.
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