Book Review by
Silver Years, Senior Contemporary Indian Women’s Poetry, eds. Sanjukta Dasgupta, Malashri Lal, Anita Nahal. New Delhi: Sahitya Akademi, 2025. ₹ 330. Pages 230.
I start this review with a full disclosure. As
generation next to this exciting range of women poets, awed and intimidated by
their courage and their brilliance, I write as a younger sister, listening for
the notes that make their poetry sing. What I hear is not just music, but
memory, resistance, tenderness, and above all, survival.
Perhaps
it’s the fact that they have lived their lives as “trapeze artists” balancing
professional careers as academicians, journalists, bureaucrats, art designers,
social workers with the traditional roles as nurturers and caregivers. Fifty
senior contemporary Indian poets, residing in India and abroad, have come
together to create this exceptional collection of one hundred and seventy two
poems published recently by the Sahitya Akademi.
“We
are the Kali women” declares Anita
Nahal in one of the opening poems.
“We don’t distinguish. We seek. We learn. Comprehend. Embrace” In a mood which
is resolute, resolute and triumphant this new generation of “aging” women
stride to the forefront and “strut” their stuff. And girl!is it impressive!
In
their introduction to the collection the editors, Sanjukta Dasgupta, Malashri
Lal and Anita Nahal, point to the ways in which the women poets express,
interrogate and deconstruct the double bind with power. Many of the poems
included in this collection redefine and radicalize the notions of power and
agency. Snigdha Agarwal’s “Gender Bias” captures the ambition and defiance of
an entire generation and the hidden hostility they encountered.
“They
watch her with eyes
Trained
in ancient codes
Judgement
curled like a fist in their minds.”
The
woman’s confidence is dismissed as performance, her success as a fortunate
accident, and the world waits for her to stumble and to fall. Yet out of this
brave vulnerable courage to keep going women have written their own stories and
destinies.
Pramila
Venkateswaran’s “The Grammar of Control” points at the anomaly of power:
“Today’s
right taken away at whim
By graying supremes on ‘order’s’ side.”
Institutional
and state power has been concentrated in the hands of older males in most parts
of the world and through most of history. Their gaze is on women whom they
police and school relentlessly. In response to this enforcement of order, older
women are offering up resistance and a more collaborative, co dependent version
of power. As Neera Kashyap writes:
“One
speaks up….even if the voice squeaks like a rabbit’s or
Is
pitched high like a witch’s”
One
seeks solidarity with other women. Ranu Uniyal writes:
“A
healthy camaraderie
Between
us flits and warms
Me
inside out.”
The
mirror emerges as a trope in many poems in the collection. Chanchal Sarin’s
“Many years ago”plays with the image of seeing the mother’s reflection in the
mirror. Radha Chakravarty writes:
“The
mirror shows a stranger.
With
a penetrating gaze”
In
the mirror she catches a glimpse of her other selves and other lives. Satinder
Kaur calls the mirror her partner in love and secrecy, her confidant, therapist
and advisor.
Portraits
and paintings recur too as visual symbols of the journey that women’s lives have
undertaken. Jayshree Misra Tripathi writes of charcoal sketches of adulthood.
Rita Malhotra’s “On Canvas” celebrates
the image of a black canvas splashed with light.
Music
plays as sitar accompaniment to the words in “The Body Has Its Own Memory”, as
sonnets, odes, Farida Khanum’s throaty ghazal, or as RagaBheempalasi. Perhaps
the most touching, evocative and urgent rendition of this is in Malashri Lal’s
“Krishna’s Flute”. The poem is set in the context of the pandemic raging
through the world. The invisible enemy brings fever and delusion,
breathlessness and death. In the midst of this ominous silence, Krishna’s flute
brings hope and sweet succor. The conversation between the flute and the
Pilkhan tree is a tender touch and the flute’s assertion that it belongs to
Radha as much as to Krishna evokes layers of meanings and mythological
associations that exemplifies poetry at its best. The poem is dedicated to
Pandit Hari Prasad Chaurasia and soaked in love, longing, hope and redemption.
Mothers,
fathers, ex lovers flit through the pages of this outstanding collection.
Wisdom is offered as deep reflective insights. Anamika’s “Knowing” reprises the
mirror image: “Knowing someone is like buying another mirror for yourself”. It
evokes the sound of the sad laughter of old prostitutes, the pain of separation
of Bhatkoinya berries from ancestral fields, the chains of prisoners, the
strains of Raga Jaijavanti on the ektara. Knowing someone is a passionate
plunge first outside and then inside yourself.
The
poems range over vast geographical spaces, including floating islands, fields,
deserts, the roads of Lhasa, Arlington, Jaipur, Kolkata, Chandipur, Iran, Colorado.
Distant rivers snowy hills, deep, dark woods are all part of the wild natural
spaces that our imagination visits while reading these poems.
The
poets are unrelenting in their ability to look at age and aging without
needless romanticizing. Even that great taboo subject- death –is looked
squarely in the face as in Sanjukta Dasgupta’s poems which display an
acceptance and a befriending of the loving embrace, the gentle maternal arms
that await us all and promise everlasting rest.
Prof. Vinita Dhondiyal Bhatnagar teaches a RGPV, University of Bhopal. Her novel Zaira has been widely acclaimed. With over thirty years’ experience of teaching and research in the fields of Literature and Culture, Vinita is committed to exploring the depths and preciousness of the human experience through the pages of a book or the spell binding delivery of an oral tale.
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