Pages: 67
Rs ₹ 250/-
First Edition 2022
Reviewed by Naina Dey
‘If winter comes can spring be far
behind’
The immortal line from
P.B. Shelley’s “Ode to the West Wind” comes alive in novelist and poet Ketaki
Datta’s recently published second book of poems The Music of Eternity containing fifty-one disparate poems of hope,
ennui and despair, which taken together, become one profound commentary on life
and its vicissitudes. Poems as “Dreams in the ears of Impossible”, Love or no
Love” fuse the sensuousness and spirituality of Gibran and Neruda in their use
of unusual similes and sensory images. Love for the poet ‘in the era of
postmodernism/ Is like a desiccated grape,/ that needs an overhauling!’ (“A
Post Modern Love Poem”) – a truth that shocks us by its starkness. And as if to
corroborate this argument, what follows a little later is a masterful
translation of Jibanananda Das’s ‘Haoar
Raat’ (‘A Wind-Swept Night’) – a tumult of sensuous delight.
Ketaki Datta |
Love and its enigmatic
passions get enmeshed in the factual battle of the sexes which finds apt
expression in “Caught in between Mirror Images”, “Celebrating the Purest
Emotion” and in the matter-of-fact poem with an equally matter-of-fact title
“Cleaning the Countenance, Cleaning a Carpet”:
Carpet cleaning is an easy job
No
doubt
Where promises held out
Can be kept, if willing,
But cleansing the dirt on a face,
Body
and soul,
Inner
within and the exterior,
Is
not a fair job but foul,
Not
an easy deed but hard,
That
needs no vacuum cleaner,
But
a strong will, never to be found in a sinner!
Naina Dey |
Life’s
struggles together with deprivation and discrimination affect women most, and their
travails are sensitively portrayed in “Changing Roles”, Emotions Revisited”,
“Sunday Roles and Women”, “From Here to Eternity”. Interestingly, “Fresh Juices
and Parted Lips”, reminds us simultaneously of the ‘blushful Hippocrene’ and
‘purple-stained mouth’ of Keats and
Christina
Rossetti’s “Goblin Market” in its gustatory and visual appeal as the vendor
pushes his cart loaded with
Fresh
fruits crush in juice
Fresh
pulps melt in puce,
Tasty
glasses to quench thirst
And
made perfectly to win all heart.
But
since the vendor will not offer the female onlooker a single glass, she will
have to satisfy herself by drinking with her eyes.
However,
it is the poem “I am a Dalit Girl” which
happens to be the most scathing indictment of the evils of casteism and
untouchability that are corroding Indian society even today. Thus, the poor
Dalit girl who has grown amidst torture and victimization, comes face to face
with a horrible truth:
I
am a Dalit girl,
Not
meant to be touched,
But
to be raped and tasted,
To
have my chastity outraged!
Despite
the utter darkness and disillusionment of poems like these, there are also the
optimistic “Brand New World”, “Cage-Free Emotions” and “Bye, Bye Illness”, the
last one celebrating human bonding during crisis, strongly reminiscent of
O’Henry’s story The Last Leaf.
“Famed/ Less Famed” is a tribute to all writers both famous and obscure, who
are of equal importance to the poet for whom the merit of a book is just a
matter of relativity:
Back
home, my mom
Took
up one by a less-known
Author,
read and praised it to the skies!
The
lockdown of 2020 and the post-covid era has initiated a deluge of a new brand
of literary output based exclusively on covid times, and there are a
significant number of such poems in The
Music of Eternity. Therefore, “A Quiet Diwali”, “Bidding Adieu sans Touch”,
“Corona Isolation yet a Hope!”, “Desire, Isolation, Proximity…” etc., mark the
abrupt change in lifestyle after the advent of the dreaded virus.
Sarcastic
snippets of a daily life of soulless materialism appear in poems like “Bawdy
Banters”:
Money
can buy fridge, TV, washing machine
It
can buy rocking-chair, apartment
A
skin-hugging garment,
And
even a woman who can look after
A
man and get filthy obscenities in return!
or in “Call it
Rose or Fragranta”, Do’s and Don’ts” (a commentary on environmental pollution),
“Going Down the Elevator” and so on. But Ketaki is capable of transcending
mundane concerns when she is preoccupied with thoughts of Time and transience
in “A Tale of Walking in and Leaving”, “Coma or Stupor” and “A Swing Sways
on…..”, the last of these poems concluding thus:
The swing rocks to
and fro,
The swing
oscillates, on and on –
The past, the
future
Fall in its
trajectory,
Though it skims
past
The present, inadvertently!
Past to Future
Future to Past!
With Present
intervening
Like an interlude
of a medieval play!
At the end of
life’s unpredictable merry-go-round journey so honestly and intensely portrayed
by Datta without malice or attempt at confrontation or forcible conversion of
preconceived notions, we realize the ultimate irony of existence (“Maxima
Theatre and Rush Hours”):
All the world’s no
doubt a stage
All roles are
played to perfection
Life is no less a
play – runs an adage,
No comments :
Post a Comment
We welcome your comments related to the article and the topic being discussed. We expect the comments to be courteous, and respectful of the author and other commenters. Setu reserves the right to moderate, remove or reject comments that contain foul language, insult, hatred, personal information or indicate bad intention. The views expressed in comments reflect those of the commenter, not the official views of the Setu editorial board. рдк्рд░рдХाрд╢िрдд рд░рдЪрдиा рд╕े рд╕рдо्рдмंрдзिрдд рд╢ाрд▓ीрди рд╕рдо्рд╡ाрдж рдХा рд╕्рд╡ाрдЧрдд рд╣ै।