SetuVolume 9; Issue 9; February 2025Setu PDF Archives EditorialPoetryExclusiveSpecial: Art & PoetryCollaborationAuthor of the MonthPersonal EssayFictionPeer ReadingsBook LaunchBook Review
New Titles
Setu Video Series of Literary and Critical Conversations/ PoetrySetu Initiative: Setu Series of Virtual Readings (Facebook Page)
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** ISSN 2475-1359 **
* Bilingual monthly journal published from Pittsburgh, USA :: рдкिрдЯ्рд╕рдмрд░्рдЧ рдЕрдоेрд░िрдХा рд╕े рдк्рд░рдХाрд╢िрдд рдж्рд╡ैрднाрд╖िрдХ рдоाрд╕िрдХ *
Setu, February 2025
Special Edition: Baijnath Gupta
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| Baijnath Gupta |
Micro Fiction: Ethan Goffman
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| Ethan Goffman |
Groggy Monday Morning
| Glory Sasikala |
-Glory Sasikala
Painting a dystopia and beyond
| Sunil Sharma |
Quite leisurely from the disaster; the ploughman may
Have heard the splash, the forsaken cry,
But for him it was not an important failure; the sun shone
As it had to on the white legs disappearing into the green
Water; and the expensive delicate ship that must have seen
Something amazing, a boy falling out of the sky,
Had somewhere to get to and sailed calmly on.”
– "Mus├йe des Beaux Arts" By W. H. Auden
How prophetic!
The words of W.H. Auden.
A critique of a post-humanist culture of cold inheritance; the self-centred mindset, an inheritance of a post-industrial society’s atomised existence.
The lack of fellow-feeling.
Signalling the death of idealism and finer values, in a manner of speaking.
This month’s call is also linked to a similar sentiment, a kind of prescient warning, and a cautionary tale about where humanity is mainly headed!
In February, the ongoing dialogue continues with the visionary artist-philosopher Robert Maddox-Harle, the eminent Australian known for his works that decode the civilization, going for dystopia, warts and all.
A stark caveat for those who tend to be listening!
Rob Harle continues to sound the alarm bells for the cynical.
He is consistently painting and writing about the pitfalls of such a descent into a state of "techno-humanist-surrealism", a stage of development that spells the doom of humanism and liberalism as practised in democracies worldwide---the leitmotifs of parliamentary democracies; the end of the post-Enlightenment project in the Western world, due to the greed of capitalist class and other critical factors like rise of authoritarianism, a deepening climate crisis and emergence of a techno class as the dominant, over-determining modes of perceptions and reality itself.
Rob's android figures are haunting!
Like his paintings, digital and otherwise.
His photographs also capture moments and the eeriness of an absence, so beautifully, in images and words!
February’s visual supplied by him is no different to this.
"Our Mother is Concerned" is a work that has a brooding quality and it compresses the essence of Rob Harle's humanist concerns so well.
Talking of the motivation, Rob says:
"This is my most recent (and probably my last) digital techno-surrealist artwork. The background shows an antiquated nuclear reactor, next to this a public alert system in case of malfunction or danger. Why? The Mamata, or universal mother, has manifested and with downcast eyes and worried countenance looks on
in grave concern. In the sky is Saturn, the planet representing earthly reality. To the left is the “Death” Tarot card, indicating not so much death but transformation through the end of one phase and the beginning of another. The image is dystopian, and is warning of the long and short term dangers of unsustainable/outmoded human practices."
The responses to this digital artwork are individual interpretations of this disturbing "warning" by an artist with a foresight.
Hope you enjoy the dialogue in the special section.
Other works are equally captivating!
Thanks to dear Rob and all the featured authors and artists for kind support.
Please enjoy!
Managing Editor, Setu (English)
BOOK REVIEW: THREE YOUNG POETIC VOICES
REVIEWED BY SANJUKTA DASUPTA
THE SILENT WHISPERS
VOICE OF THE MUFFLED MELODIES
Poems
by Misna Chanu
ASIN:
B0BGDNRPL2
New
Delhi: Authorspress, 2022
Price:
295
MOONWALK IN THE AFTERNOON
By
Utpal Chakraborty
ISBN:
9788196793296
Kolkata:
Penprints, 2024
Rs
250
LOVE
RELIGION & POLITICS
By
Pranab Ghosh
ASIN:
B0CXTF368K
Kolkata:
Virasat Publishers, 2023
Price:
Rs 250
In the twenty-first century, Indian poetry in English has made its presence felt with remarkable confidence, creativity, and a zest for breaking free from the traditional boundaries that define poetry as one of the most subtle, sensitive, elusive, and profound literary genres that can be traced back to its roots in the oral tradition. Poets have experimented with content, language, and form and pollinated their poems with a rich aura of allusions and ethnographic details, sometimes opening up new doors of perception. The 21st-century Indian poets who write in English have dexterously used ethnic signifiers, localized descriptions, regional customs, and culture in their poetry, while they have simultaneously tried to negotiate the non-human ecosystem with the familiar human environment. Poetry is no longer limited to the Wordsworthian axiom that poetry takes its origin from emotion recollected in tranquility. Nor has its priority been about the perfectionism laid down as a maxim by T S Eliot, that poetry is a balanced amalgam of excellent words in excellent arrangement and excellent metre.
The uniqueness of the voice of the poet made
the English poet PB Shelley declare that poets are the unacknowledged
legislators of the world. Perhaps in sync with Shelley’s definition of poetry,
Salman Rushdie stated in his inimitable style that, “ a poet's
work is to name the unnameable, to point at frauds, to take sides, start
arguments, shape the world, and stop it going to sleep.” James Joyce too felt
that poetry had a power of dissent implied within its aesthetic wordplay. Joyce
observed that ‘Poetry, even when most fantastic, is always a revolt against
artifice, a revolt, in a sense, against actuality’.
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| Sanjukta Dasgupta |
The
Silent Whispers Voice of the Muffled Melodies is a bi-lingual
poet, writer, and editor Misna Chanu’s third book of poems. She writes in
English and Manipuri. The seventy-five poems in this book of poems are all
poems of love, love that has experienced indifference, rejection, outrage, or
even disenchantment. Love is one of the most dominant themes in poetry, each
poem therefore can be regarded as a love story, some ending in joyous fulfillment
of dreams, some experiencing excruciating pain or disappointment, shock and awe,
and unbearable experiences of trauma and hurt. So the very first stanza of the
first poem in this volume resonates with the whispers that echo in all the
poems, that speak of the love of the land, the ravaged nature, the suffering of
children, the reaching out to parents, the feeling of indignation and
resolution as one of the titles declare with conviction, ‘I Don’t want another
Son of God to be Crucified’.
So in the first poem
in her book ‘My Verses Are Stained’ Misna Chanu foregrounds the struggle of
survival, the battle that each life has to wage. The six lines of the first
verse reverberate with unrelenting violence, as she declares, ‘my verses are
stained with/silent cries/Of the unborn poems/Inside the womb of
feelings/aborted by the cruelty of time/Before the birth of a dream’. In the
poem ‘Poetry’ she describes poetry to be the portrait of unbreakable silence on
the canvas of the soul. Mystical, spiritual, illusory, sense perceptions and
affect resonate in the lines of her poems of protest and resilience such as
‘Humanity That is Murdered’, ‘Children of the Lost World’, and ‘On the Barren
Land of Forbidden Dreams’, among others. Intense monologues of love and longing
feature in many of her poems, that touch the heart and moisten the eyes.
The powerful and sensitive lines of Misna
Chanu’s third volume of poems The Silent Whispers will undoubtedly
whisper in the minds of the readers for a long time- ‘then sing,/ sing/Until
silence consumes all.’
Utpal
Chakraborty’s riveting book of poems Moonwalk in the Afternoon is truly
an experience in moonwalking, as the motion of the poems both in the wordplay
and the precision of ideas, imagination, and reflection in the content, is
stepping in time, shuffling backward towards the roots and essence of human
existence. The 51 poems in this volume span a wide trajectory, with certain
peaks projecting over the rest, in terms of the poet’s concern and engagement
with the world within and the world around. The negotiation of the experiential
reality with the subjective persona of the poet is explored and represented with
adroit use of metaphors, images, allusions, and inferences. There is also an
element of irony as well as wry cynicism in the young poet’s desire to
experience the trials of geriatrics, as he reflects in the poem ‘ A Desire’
that he is after all in the evolutionary stage of drifting from one childhood
to the second. The poem ‘Civilization’ is unabashedly tongue in cheek that
creates surreal images of ‘boiled roses and roasted lilies’. Biblical
allusions, the last supper, crucifixion, resurrection, a sense of deep
soul-searching, and confessional candour permeate a number of the poems such as
‘Love Incarnate’, ‘The Last Supper’, ‘Monochrome’, ‘Revelation’, ‘December 25’
among others. Also, the intriguing use of ‘tamarisk’ a shrub well known in
Hebrew culture, suggests the poet’s familiarity with the cultural values and
practices of the Old Testament.
Not all the poems in Moonwalk
in the Afternoon foreground Biblical allusions or address the artistic
splendour of Leonardo da Vinci. There are quite some poems that express
contemporary concerns about environmental hazards, climate change, and restitution
of nature. Among these poems the relatively longer poem Hey Thunberg stands out
as it is addressed to the teenaged climate activist Greta Thunberg. Chakraborty
draws the activist’s attention by addressing her as ‘Hey Thunberg/ See how
those who had lost the unequal battle/on the bank of the ganges/amidst the fire
of the amazon are blooming/into flowers by the roadside’. Moonwalk in the
Afternoon is a captivating read as it experiments with content and form,
including haiku, senryu, and tercets with commendable skill.
Love
Religion and Politics is Pranab Ghosh’s fourth book of poems. This
slim book of 54 poems bears all the evidence of a poet who can use language,
images, and ideas in a fine balance, steering clear of excess or blurriness.
Each of the poems addresses the poetic persona’s dilemma in negotiating with
the varied challenges of the human world. Though love is an overpowering
signifier in the poems of Ghosh, the signifier ‘dream’ recurs often in his
poems. The world that Ghosh describes is a world of hopeful and hopeless
dreams, dreams nurtured and dreams shattered. So Ghosh etches the precarious
predicament of dreams as he writes in the poem, ’Outliving the Nightmare!’ that
‘they moved, dream in/Their eyes. The world around with/Reptile eyes
observed/Threatening to devour ‘The dream’. Elsewhere the poet thinks of a
world of peace as in three half-lines we sum up a non-militaristic, non-violent
world of peaceful co-existence- Dream of a place where/No jackboots and
bayonets/Keep peace.’ ( Dream 2.0).
Love, Religion, and Politics
also include two long prose poems titled ‘After He Lost His Soul Existential Question’
and ‘After he lost his soul 2.0’. These poems are deeply introspective, and self-analytical,
gesturing to an existential dilemma and a sense of deep psychological stress
that made the poet converse with his inner-self of anxiety. These ten pages
that focus on an interiorized soul-searching, is the poet’s unique manner of
breaking free from the experiential world around. The process of rising out of
depression and renewing one’s commitment to the magic of love and life is
graphed as the poet’s way of reclaiming his lost soul. In Ghosh’s poems, the
search for love and harmony are pervasive, and the final poem in this volume,
‘The Song’s Over: Remembering Pink Floyd’ engages once again with the
postmodern indeterminism that overwhelms the poet’s mind- you look into/The
roots of/ Creation and find/A ticking heart/Pumping blood into/The veins of
civilization/The destroys itself/Before and after/ Renewals!’
Fiction: Rain
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| Pranab Ghosh |
-Pranab Ghosh
Poems by Laksmisree Banerjee
| Laksmisree Banerjee |
The Phoenix and Cacti
(In memory of a Corporate Fire Tragedy in
1989 causing a lifetime Injury to the Poet)
Survival
is a gruelling task
when
severely injured through
cruel
negligence of another
One
more day of their heat-eyes
standing
erect as a black reminder
afflicting
me into perpetuity
Their
glare a spike in my flesh
though
they often conspire
against
my pulpy softness
I
manage to return the spike
with
struggling deliberation
against
destiny and the doers
Their
eulogies, emptiness, flowers
Explode
into envious slips of flame
ignited
callously at my back
Pushing
them into some unknown
judgement
day I am sure of
yet
my injuries remain irrevocable
On
that haunting day of hailing the Visionary
with
unforgettable cramping memories
of arrogant pomp with no vision or piety
Their
incendiary pavilion full of
meteor-eyes
fuming as if to
have
me burnt to ashes
When
the flames ate my flesh and silk
someone
enthused with callousness
“but
isn’t she scarred beyond recognition?”
That
day I garnered my realization
from
the ruins of reality
from
the cinders of cruelty
The
fire tearing at my spirit and body
writhed
upwards and inwards
like
a hungry, lascivious female ---
My
arms and soul outstretched
an
umbrella hard to open
to
save my only fledgling
Times
have gone by since that inferno
but
I have risen with the rainbows
in
rain and sunshine from the ashes
A
tigress or a phoenix I do not know
never
debilitated nor sunk
yet
unable to cremate
The
charred corpses still deep inside
bristles
over-crowding within
a
tangled forest of cacti---
REPAIRING A BURNT BODY
The
doctors saw my body,
scarred,
naked
and
shamelessly identifiable
The
scorched moon dying
with
the shrinking sun
in
my blood
My
splintered self
breaking
under the scalpel
with
my simmering corpuscles
A
lump of flesh examined
closely
by burns specialists
while
I made my consciousness
and
awakening
wait
outside ---
The
body had to revive
and
the spirit to die
with
wilful erasure
Though
I never allowed
the
hard rocks in me
to
ever wane or dissolve
Photographs
of my
snake-skin grafts
helped
Dr. Bhargava
to
fetch his degree
Masters
or Doctoral
in
the skilled art
of
redeeming
burnt
bodies
I
wailed in searing agony
with
outstretched, dishevelled limbs
While
he pulled out my bandages
to snap-shoot my bleeding wounds
BOUQUET
OF FLINTS
My
body feels like a grave
With sprouting flowers
Adorning
its lovely crafted facade
My mind a lonely peak
Free
and breezy at the summit
In its dizzy stance of
World-watching
in aftermath
Defying the storm.
The
cinders inside have
Caused efflorescence, transformed into
Endless
contentment of victory
And forced tumescence
At
having known and conquered it all.
I
have learnt to walk on burning coals
And feel yet the icy cool,
The
balmy wind playing on my face
And the slag of black pains
Which
I have waded across
Gathering still in memory
The
aromatic white sprinkles
Of the springtime grounds.
I
have faced it, fought it,
Learnt to accept the scars
Of
hidden illness as trophies
To make my bouquet
Of
flints and sparks of victory.
Now
I see
A scintillating, slim ray
Across
an endless foliage
Perhaps my fractured sun
Will
rise yet again
From the violent billows
And
touch me with his baby-pink
Soft incandescence
To
light my thorn-ridden path
Perhaps, perhaps someday ---
Special Edition: Candice Louisa Daquin
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| Candice Louisa Daquin |
Our mother is concerned
After
Robert Maddox-Harle
You have stayed out late again, light in the streets
your only route home, they dim and sputter with a
ransacking irregularity, like a heart beating beneath
wood. You didn’t attend the funeral, there in the
uncluttered
part of your soul —you
remained behind as we
gathered all our black clothes and tutting at their
fading, ran for the car on thin heals. Rain blocked
all sound
that day —the
same day you turned from the window like
a flower angled out of light, dropping your folded
arms
into space, into a room of your own, nobody could ever
enter.
I sit by your bed, fidgeting with the loose hems of
your blanket
familiar and all strange; your mouth is loose and
silent, your
long pianist fingers rest atop the sheet, like gentle
brail. I read
our favorite children’s books aloud —my voice cracking with disuse
and tears. There is a jar of old flowers, dried by the
sun, that sit
in a simple poise on the window sill. I think if you
could; you’d
ask me not to disturb them, even if our mother wants
to
claim this space and clean it of its mote and its
memories.
I will not let anyone in —this
will be our time. perhaps in a month
or two, the clock will start ticking again —and you, tired of
death, will shrug it off and open the piano.
***
The faraway claimed world
Evaporate plays on the brown lines of your skin
where birds challenge balance and crowd budding trees
I think of you. The way you combed your hair erratically
leaving curls in every direction, how soft the tips of
your
fingers, when I brought them to my mouth. There is a
quietude
in loss —terrifying
and opiate like. I have sat in the same position
for the whole day, unable to think of one thing to
say. Your
shadow passes the dining room, crosses past the old
mirror
in the landing and flickers with daylight up the
stairs. I long
more than once —and
less than twenty times, to follow you —
to discover you lying on our bed, smiling that secret
smile you
know entranced me. The contrast of your skin against
white sheets
your smell enveloping me. I want to turn around and
not see
shadows from the corner of my eyes, but the wholeness
of you
never broken —never
lost, reclaiming your place. It is midday now
and the light has changed; casting latticed strips of
blue and purple
on our walls. I say our, but they are only mine
now. Your mother is
concerned —I
don’t return her calls. The pen you used to write something
the last day of your life; sits atop a stack of
letters, neither of us wrote.
I can taste ink in my mouth, the flowers keep being
sent —
one day they will need burying too, along with my
sense of
safety. A kingfisher swipes a small fish from the pond
and
as it lifts out —wet
and shining, the fish spasms in a last vain
attempt, to free itself.
***
The insidious mastery of grief
In the unfolding world of your mouth
Asian lilies bloom their heady perfume —rogue
with wild. It has been 1245 hours since you died
the sun stubbornly shone, despite you being put
in a box under earth. My hair is short now; entirely
unlike
the me you knew. I have cast off the compunction to
exist
beneath your gaze. It rains like a mirror into another
universe
catapulting me back to afternoons I lay under you —listening
to the catch in your chest turn and wind. Our ghost
steps
from an over-hot bath, her ebony skin releasing steam
like a
hot-house plant. Even though I cannot see her face, I
know she
is smiling in the luxuriate of solitude. Fast-forward
and nobody
smiles at being alone. We gather balls of yarn and
attach them
to people when they’re not looking. Kites as bright as
your eyes
were once, fill skies with lament until unseasonable
rain
pulls them downward, plummeting wet red birds to
reaching
hands. You filled our walls with art —I removed all of it, save one
painting of you as a child. like a photograph, you are
watching
something out of view, as if your life depended upon
it. I see
the clutch of your little fist, how your thick hair
fell over your
shoulders in much the same way. Micro-aggressions
flicker
at the corner of your eyes and mine. I am older now
and years fall heavily with a patchouli sorrow, stirring
through
the deep coffee mines of your pupils —trying to adjust to the dark.
Bio: Of Egyptian/French heritage, Candice Louisa Daquin is an immigrant working as a Psychotherapist in America. She is also Associate Editor for Raw Earth Ink and Queer Ink and Poetry Editor with Parcham Literary Magazine and Tint Journal. She co-edited the award-winning anthologies; The Kali Project and SMITTEN. Daquin’s last collection of poetry was Tainted by the Same Counterfeit. Her debut novel, The Cruelty, comes out fall, 2025, published by FlowerSong Press.









