Not Your Kids’ Nursery Rhyme Haiku
Reviewed by Jerome Berglund
The
idea of dialectics posits that systems are strengthened, energized, perpetuated
through a constant tug-of-war, ever shifting one direction or the other along a
horizontal axis, gravitating at varying speeds back and forth between two
opposite polarities.
In
his lifetime, the fourth arguably most prominent godfather of the haiku arts
Masaoka Shiki, steeped in the longstanding traditions of their predecessors and
immersed in prevailing literary practices of his day, represents a remarkable
case study in this fascinating ebbing and flowing phenomenon, both in terms of
criticism and practice, and in the practitioners’ own mercurial preferences and
tastes – which in certain senses can be discerned to follow a full and dramatic
360-degree arc of sorts, to effect a horseshoe pattern unexpectedly, dragging
an entire community from one end of the spectrum to the other before personally
continuing on and tracing an Enso loop to conclude nearer to where he had
started from.
Jerome Berglund |
The
consummate contrarian and dissenter, Shiki initially articulated palpable
disgust at the prevalent tendencies toward coarse ribaldry and punny ‘desk
haiku’ which were most commonplace amongst his era’s contemporary
practitioners, and led a vociferous campaign encouraging a return to the
concrete, immediate, authentic school of depicting nature subjects experienced
firsthand and described simply in clear, plain language without excessive
ornamentation.
But
this slice-of-minutia ‘shasei’
Masaoka argued vehemently for, and the philosophy’s idol and paragon Matsuo
Basho, in his later years Shiki ultimately grew disenchanted with. Rather, that D’artagnan gradually transformed
into a staunch advocate for the musketeer in whom he perceived the greatest
divergence from such supposed ideals, Yosa Buson. If we understand the ‘sketch from life’,
emulating shajitsu or ‘reality’, as
one end of our haiku continuum, it behooves our scholars to ask ourselves,
where does the furthest alternative lie?
Among
many tactics Buson was praised for, by Shiki in prominent editorials he penned
and disseminated, were the haijin’s
audacity in incorporating deftly – while adhering to the conventional structure
and expectations of the institution, without straying from kigo or cutting mechanisms or ostensibly tangible material – the
most diverse array of eloquent and provocative allusions, expertly weaving in
homages to rich folklore and theology, imagining historical scenes introducing
unprecedented drama, reinstating a potent brand of mystery or ‘yugen’ into painterly compositions in a
fashion relatively impractical to aspire towards when relying purely upon
prosaic v├йrit├й vignettes and documentarian verbiage.
Could
we interrogate Shiki in his mature years, with a lifetime of experience under
his belt, one might expect him to be no less enamored with a new collaborative
collection of monoku released this year by the incomparable Susan Burch and
Bona M. Santos, Nursery Rhyme Haiku,
with the disclaimer not your kids’
emblazoned above in red letters somewhat ominously. A seminal introduction preceding the thirty
one-liner poems collected, by always riveting Alan Summers — in itself a
spectacular treatise on the history of
nursery rhymes and their continued relevance to the English, French and German
cultures — includes Call of the Page
founder among other things expounding upon the multiple levels a children’s
story works at simultaneously, like a Simsons cartoon at once appealing both to
juvenile viewership and the parent presumably doing the entertaining,
containing parallel strands of communication via subtext continuously, with
areas of mutual appreciating overlapping like a Venn diagram.
Thus,
with the same invention and bravado with which Buson invoked proverbial rabbits
on the moon making rice cakes these haikuists employ and plug into a rogues’
gallery of archetypes, allowing with great brevity and economy to tap deeply
loaded meanings and associations, and in a process not dissimilar to infinitely
modifiable ‘memes’ of internet culture to resituate these familiar characters
and stories to the most intense, unexpected, serious modern contexts of their
indeed quite adult and subversive topics, transmitting significant considerations,
some of which might well be slapped with a parental advisory sticker, or
scheduled in the ‘watershed’ for British Broadcasting (R-rated premium cable
channels, by American definitions).
Bona
M. Santos channels her hard science know-how (“star light star bright Big Brother satellites”) from a background
in marine research, and a keen awareness of the crumbling infrastructure endemic
to our age (“a dam spills over rain rain
go away”) while Vice President of the Tanka Society of America Susan Burch
brings her patented smoldering irreverence and razor-sharp wit – previously
displayed in the chapbook Angry Tanka
– to a wide range of important themes such as body dysmorphia (“Jack Sprat my anorexia eats me”) and
discrimination in the workplace and academia (“ageism Old Mother Goose denied tenure”).
What
makes every piece in this crackling volume truly shine, remain in a reader’s
mind to be turned over at length like a Rubik’s cube, get pondered satisfyingly
as riddle or koan, is precisely the dreaming
room space each leaves for the reader to ‘complete the poem’ in their heads
and fertile imaginations, an infinite number of valid and intriguing ways. The open-ended ma these works exhibit thrillingly promises contents will charm,
captivate, puzzle the adventurous reader in most pleasant manners, and that
like a David Lynch film or Beatles lyric, the intentions, takeaway, message of
each tight sword stroke of verse may be debated, speculated upon, and relished
subjectively for a highly productive and edifying experience.
It’s
truly exciting to watch the relatively youthful English haiku establishment as
it undergoes analogous metamorphoses curiously parallel to those vicissitudes
which swept in and out across the landscape of the tradition’s origins. There will always be hospitable places for
the omniscient, environmental studies so beloved by classicist haiku
purists. But it is equally inspiring to
observe what renegades of the haikai
avant-garde get up to in the short form fringes, throughout pages of
innovative, cutting edge gendai, PostKu
or tanshi markets like Bones, Under
the Basho, Five Fleas, Bamboo Hut. In an
epoch of plurality and egalitarianism, we’re enormously fortunate to inhabit a disparate
community teeming with so many thriving options, distinctive and variegated
approaches.
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