Assortment of love Stories
Title of book: Storywallah By Neelesh Misra’s MandaliPublisher: Penguin Books
Price: ₹ 250
Format: paperback, pp. 214
Year 2018
Reviewed by: KALYANEE RAJAN
Assistant Professor, Department of English
Shaheed Bhagat Singh Evening College (University of Delhi).
Love has been defined variously across time and space,
with different degrees of success in capturing the essence of it. But simply
put, love blossoms. Gently, unassumingly, just like that, at the unlikeliest of
places, with the unlikeliest of people, in the strangest circumstances and in
most spontaneous and natural ways. An elderly couple grappling with the
loneliness caused due to the death of their respective spouses, living with
grown-up children, decide to cut across boundaries of religion and social
stereotypes to find love and companionship at their advanced age, sans
its typically youthful haste or rashness of actions. A middle-aged
man living in a cocoon of a passionate love that was nurtured over letters with
a pen pal but inexplicably snapped short at a young age, finally opens up to
his wife to find complete acceptance and embraces love. A young woman comes to
terms with her dead mother’s extra-marital relationship and unexpectedly finds
solace and resolution in life. Passionate lovers turned warring spouses
rediscover the magic of love, aided by a dash of parental guidance and a bit of
distance which facilitates realization. Many such well-chosen, heart-warming
stories exploring the myriad facets of love are on offer in the
collection Storywallah.
Storywallah is
a bouquet of twenty stories written by nine writers from Neelesh Misra’s famed
Mandali founded by Misra in 2011, comprising of handpicked and closely-mentored
upcoming writers. It is this Mandali which churned out the vast repertoire of
lyricist, radio storyteller, journalist and writer Neelesh Misra’s extremely
popular shows like Yaadon ka Idiot Box, The Neelesh Misra
Show, Qisson ka Kona, Time Machine and Kahaani
Express to name a few. The nine writers whose works find a place
in Storywallah are Anulata Raj Nair (four stories), Kanchan Pant,
Jamshed Qamar Siddiqui and Manjit Thakur (three stories each), Umesh Pant and
Chhavi Nigam (two stories each), and Shabnam gupta, Ankita Chauhan and Snehvir
Gosain with one story each. It must be mentioned that all these writers belong
to different age groups, backgrounds and professions.
The stories in the collection probe several themes
including love and belonging, companionship and longing, memory and nostalgia,
parenthood, community, and death. In the opening story “Wildflower” by Kanchan
Pant, Nemat is shocked by her discovery of her dead mother's extra marital
affair, and to put it simply, finds it hard to breathe. She finds her mother's
request to “Please try and understand my relationship with Anirudh” completely
baffling and she ends up climbing several “mountains of rage and disgust, of
hatred and helplessness”. As she meets and observes Anirudh, the ice begins to
melt and for the first time, she reads her mother's letter “not as her
daughter, but as a woman”, and unravels the deeper connection of mind that had
sustained her mother. While there is no action per se in the story, the gentle
emotional movements bind the several threads of this poignant story.
In Umesh Pant's “Nails”, Simmi calls off her engagement
from what looked like a picture-perfect relationship with Sumit for a seemingly
frivolous reason: he chides her to prim her nails. The writer cleverly employs
the eminently feminine stereotype of long nails to a surprising effect: Sumit’s
strong reaction to her long nails gets Simmi thinking hard about the “correlation
between long nails and goodness”, about whether the steering of her
relationship was in her own hands, and where was the independent, chirpy and
sprightly young Simmi of yesteryears. Jamshed Qamar Siddiqui’s
protagonist, a divorced, single mother in “A Divorced Girl”, defies the stereotype
of “Divorced women (don’t) say no” to come out of a suffocating alliance to
reaffirm her independence and her right to live her own life on her own terms;
she realises, “In one second, it felt as if all of society had compressed
itself...in Gaurav’s image.... Like society, Gaurav too felt that he was doing
me a favour by marrying me, and that in my gratitude I would do whatever he
asked of me”. She chooses the path towards a different wholeness which
does not need the crutches of societal approval or of binding herself beyond
recognition.
Manjit Thakur’s “Satrangi” the reader finds the beautiful
bride Satrangi’s dreams of a romantic wedding night shattered to pieces, the
contrast between her and her husband Chandramohan is skilfully brought out: “There
was no comparison. Chandramohan had small eyes, hers were big and kohl-lined.
His nose was bulbous, hers was sharp… Chandramohan was uneducated and Satrangi
had topped the whole district…She wrote poetry and stories, and everyone had
known that she would make something of her life”. The poignancy of the story is
enhanced with the discovery of an intense but mellow love blossoming with the
ghost of the mansion, young Robert Clive. Satrangi’s growing affection towards
Robert is naturally marked by a growing alienation with the world around her.
The story depicts contrasting notions of life and death with respect to love.
Of her four stories included in this collection, it is “Amaya”
where Anulata Raj Nair’s craft finds a complete expression. Amaya, a young
widow of a martyred soldier, decides to live with her in-laws for the rest of
her life. Her life is punctuated by loving memories of her husband’s love for
her and the brief but happy time they had spent together: “When she was in his
arms she felt no pain could touch her. Life was so carefree when he was with
her”. She discovers that she is pregnant with a part of Prashant growing within
her, and she weaves new dreams for the new life, “She sang sweet lullabies as
she prepared for the beautiful days ahead”. But her desire to continue living
her life the way he liked her to be is brutally dashed by her conservative
in-laws: when she decides to wear a bright orange saree that Prashant had
liked, she is reminded of her widowhood, “It was Prashant’s favourite, right?
Well he is not sitting here now to appreciate you in it”. When her daughter is
subjected to similar shackles of tradition, Amaya’s weakness gives way to a
newfound strength and she decides to take her daughter away, “If I keep killing
my dreams and wishes, who will keep (my daughter)’s alive? Prashant would never
have wanted me to be sad”. The narrative flows beautifully through the
different stages of Amaya’s life and moves the reader into a recognition of a
young woman’s desires.
While all the stories are imbued with a gamut of human
emotions and experiences making for a refreshing read, a few stories are marred
by a weak narrative and feeble characterization. “Yellow Roses” by Jamshed
Qamar Siddiqui is a crisp story of two passionate lovers who get married to
discover gulfs between them, they had gone from being “strangers to friends,
and from friends to lovers, and from lovers to husband and wife”, who had
inexplicably stopped being lovers thereon. The story traces the rediscovery
rather jumpily and the return of the yellow flowers marks the restoration of
balance. This is also one of the stories where the flow is marred by weak
translation. The repetition of “and from” in the above quoted lines is just one
example. “The Seal” by
Anulata Raj Nair talks about sparring lovers hit by societal conventions, “The
Overcoat” by Chhavi Nigam gives fresh hope to a young woman with undecided
feelings when she discovers her Bua and her English Teacher’s hidden love, “Ayesha”
by Shabnam Gupta talks about a parent’s search for his abducted young daughter,
while a muffler in “The Muffler” by Umesh Pant opens up new possibilities of
love for an adventurous young woman stranded on a treacherous mountain slope.
In “Umrao Jaan” by Manjit Thakur, the protagonist miraculously finds the
courage to own up his love for a prostitute, and in “Our People” by Kanchan
Pant, two inter-faith friends rediscover affection and trust in the backdrop of
communal riots. “Evening Tea” by Chhavi Nigam finds an ageing woman and her
distant daughter-in-law reaching a better understanding of each other through
the ritual of the evening tea. One is left yearning for more layers and nuance
in these stories which carry great potential nonetheless.
These twenty stories have been translated skilfully from
Hindi to English for the first time by Khila Bisht. It is surprising that in an
age where translations are becoming the order of the day, building bridges
across languages and cultures, this volume carries no information about the
translator anywhere beyond the name mentioned on the first page. It is
impossible to not feel the poignancy of these stories which one may have heard
in Neelesh Misra’s enchanting tones on several media platforms. Storywallah deserves to be read once to
get a fascinating glimpse of a fast-disappearing world of old-fashioned love,
belonging and its distinct flavour of life making its way through small-towns
and big cities.
The
reviewer teaches English Literature at a Delhi University College.
*An
abridged version of this review appeared in The Sunday Pioneer Newspaper on 14th
October 2018.
Kalyanee Rajan teaches English language and Literature
at Shaheed Bhagat Singh Evening College, University of Delhi, India. She is a
polyglot and her areas of interest range from Shakespeare Studies, Translation
studies, Indian Writing in English, English Language Teaching, Classical Indian
Poetics, to Dalit Literature. She completed her M Phil from Jamia Millia
Islamia and is now exploring sociological implications of radical literature in
the Indian context. She has published several articles in ISSN journals apart
from co-authoring a beginner's handbook on Translation. Her book-reviews have
been published in international dailies as well as periodicals. She is a member
of the editorial board of a literary e-journal called: Lapis Lazuli- An International Literary Journal (ISSN:
2249-4529). She writes poetry in both English and Hindi, and is an avid
follower of national and international politics.
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