Showing posts with label 202507E. Show all posts
Showing posts with label 202507E. Show all posts

Setu, July 2025


Setu

Volume 10; Issue 2; July 2025


Setu PDF Archives

Editorial

Poetry

Tanka

Author of the Month

Young Talent

Poetry and Painting

Collaborations

Fiction and Flash Fiction

Cultural Mappings

Verse Novel: Chapter Five

Article: Analysing Ways of Screenwriting

Special Focus: Robert Maddox-Harle

    Important New Titles

    Selections from Archetypes of Doubt

    Author Readings: Robert Maddox-Harle

    Book Review

      Setu Special Edition: Surreal Moments

      The Limited Video Series of Literary and Critical Conversations

      Setu Initiative: Setu Series of Virtual Readings (Facebook Page)


      On isolation and beyond, and archetypes of doubts

      Sunil Sharma

      I am a man of substance, of flesh and bone, fiber and liquids—and I might even be said to possess a mind. I am invisible, understand, simply because people refuse to see me. Like the bodiless heads you see sometimes in a circus sideshow, it is as though I have been surrounded by mirrors of hard, distorting glass. When they approach me they see only my surroundings, themselves, or figments of their imagination—indeed, everything and anything except me.”

      ---Ralph Ellison

       

      It is the pensive gaze!
      A woman with a cap looking out of the window at the nightly world rushing by.
      A picture of the urban disconnect, desolation, reverie.
      Lonely in a crowd!

      The fellow commuters are also mere outlines, shadows, blurs---reflections on the glass, each atomised, withdrawn, a study in isolation, ironically, on public transit.

      A group of fellow travellers, yet separated by distances, attitude, ideology of individualism and late-stage capitalism---caught on film by an artist-poet-editor of great caliber---Jerome Berglund.

      The focal point is a female figure staring and slightly detached from the surroundings. She may look a descendant of a Toni Morrison or Richard Wright or Ralph Ellison; surely a proud offspring of Rosa Parks, confidently commuting in the bus/train, ear hoops and cap defining her identity, yet forlorn, part of a gloomy scene, typically urban, maybe, neo-noir. An illuminated interior, fellow humans as distant, part of the scene, yet away.

      Some surreal moments!

      Sharing his perspective, the noted young photographer Jerome Berglund says of the moment that presented itself to his artistic side and compelled him to freeze it for posterity:

      This was snapped on the subway when I was regularly riding public transportation around the greater Los Angeles area in my California years. It's a rare example of an isolated individual I captured amidst general cityscapes and street scenes. Something about her expression continues to captivate me, I'd like to know more about who she is, what she was thinking, what experiences were underway at this particular moment in time frozen forever, encountered in media res. The image always also reminded me of the painting Girl At Mirror by Rockwell and its cubist cousin by Pablo Picasso...   

      As Haruki Murakami observes so well about this modern characteristic of social living:

      Sometimes, however, this sense of isolation, like acid spilling out of a bottle, can unconsciously eat away at a person’s heart and dissolve it.

      Jerome captures the isolation and a deep desire for connections most poignantly in this frame.

      Robert Maddox-Harle, a regular contributor and on our editorial board, published another of his cerebral collections of poetry---Archetypes of Doubt.

      Robert Maddox-Harle is an artist who needs to be discussed more regularly and frequently. 

      This month's Special Focus is on his latest literary achievement and features a recording by him as well.

      We wish him critical and commercial success and a long productive life.

      The rest of the edition is equally fascinating.

      Enjoy, please!


      Sunil Sharma,
      Managing Editor, Setu (English)

      Selections from Archetypes of Doubt

      Robert Maddox-Harle
      Four poems selected from my latest book, Archetypes of Doubt. Published by cyberwit.net (India) - Robert Maddox-Harle

      Archetypes of Doubt

       

      In the remote village of raw emotions

      seduced by the tyranny of time

      wheeling photons mesmerise the unwary,

      Shamanic visions invade the mind

      mysterious unknowable forces

      expose archetypes from the Prima Materia

      delving deep into chthonian realms.

       

      The Ouroborous materialises from nowhere

      resonating violently with recurring trauma

      challenging cultural memories

      highlighting the philosophical effects of desire.

      Removing the mocking mask

      is a strategy for survival

      for those seeking refuge in their poverty

      and subservient in the pathological need of domination

      by those with portfolios of power.

       

      Violin strings vibrate harmoniously

      exciting the four fundamental forces,

      Fire – Earth – Air - Water,

      Chaos dances in diachronic evolution

      creating fractal archetypes of doubt

      for those who are sensitive to constant iteration,

      to the fall of the dangerous and deceptive Tarot

      and a little too imperfect for eternity.

       

       

      Homeward Bound

       

      From the dark belligerent nightly news

      a hopeless sense of misery engulfs me,

      exploding forth with cyclonic fury

      memories enshrined in my heart, agitated

      like dead leaves jostled by a restless wind.

       

      Then a spark of hope arises in my despair,

      the sandstone and eucalypt hills surround me

      yellow-red ancient stones

      contrast the soft green trees

      guarding and guiding the sacred river,

      a silent place!

       

      A sanctuary for a reclusive life,

      the spirit of this Hawkesbury rift incessant,

      “return to your ancestral home”

      spirits beckon

      “return to the hearth of creation”.

       

      This is Darug-Darkinjung country

      a place where the tides dominate,

      the pulse and flow

      a connection to unknown realms,

      deep-water reflects rocky outcrops

      dense mangroves,

      the roots gnarled and tangled

      bathe in the shallow liminal zone.

       

      Sunrise paints a surreal scene

      blazing orange-red cascades down the valley

      reflecting image-perfect from the still-mirror-river

      a new day has arrived in mesmerising splendour.

       

      Serenity – Silence – Seclusion – Stillness

      surround me.

       

      I am home!

       

       

       

      Note From an Elder

       

      Even the body meagre

      ghastly, famished and cold

      gently breathes in the prison of night,

      it owes its existence to pure chance.

       

      The hour hand moves slowly.

       

      The tragedy unfolds each day,

      stories and myths invented

      every imaginable self-deception embraced,

      the illusion of redemption

      the illusion of salvation

      the collusion of “the rapture”.

       

      The hour hand moves a little faster.

       

      The surge of time washes over,

      rhythms of nature dance their dance

      cyclic movements ebb and flow,

      control and greed are idiot cousins

      their characteristics wreaking havoc,

      this miraculous planet is dying.

       

      The hour hand is moving faster.

       

      Indigenous peoples embrace ‘what is’,

      symbiotic rapport with nature

      no ‘town clocks’ to control and enslave

      acceptance of limitations

      harmonious empathy with daily cycles.

      “No, we are not the pinnacle of evolution!”

      “No, we cannot control earthquakes, cyclones and floods!”

      “Yes, we flow with the flow of time!”

      “We embrace the Tao!”

       

      The hour hand is moving full-speed.

       

       

       

      Silent Spring

       

      The flat black glass begins to glisten

      devices invade our privacy insidiously,

      eyes squint and squirm unknowingly

      but gaze in disbelief

      heads bowed in addiction,

      #despite #numerous #ridiculous #hash tags

      social media remains vacuous and deceptive

      but all invasive and powerful.

       

      The public dumbed-down, subtly Somatised

      always ready to activate the escape switch

      but with no possible get away,

      and the bird-song fades.

       

      THE SILENT SPRING DEAFENING

       

      echoing in the ears of the few who can hear,

      publicly announced agendas of death thrive

      the nightly News complicit in the killing.

       

      “Now To Finance”

      announces the puppet news presenter,

      NYSE

      the new church of unspeakable filth and evil,

      silent, suited, faceless killers

      the clergy of the new god.

      Mammon rules supreme.

       

      AND THE SILENT SPRING IS DEAFENING

       

      All around the powder dry earth groans

      suffocating in its dry lifeless toxicity,

      the masses indifferent to the devastation,

      another enchanted forest dies

      indigenous hearts are weeping

      as shareholders cheque their balances,

      laptops sweating as the tension rises.

       

      Retreating into artificial life,

      artificial intelligence

      artificial food

      reflecting existence like a chrome-stained lithograph,

      the indifference a hideous portent of extinction

      a gravel pit of impossible futures.

      I wonder if any will survive?

      Fiction: Sudha Subramanian

      Sudha Subramanian

      You Called Me Eternal

       

      Jyothi - light

      Akka, you called me Jyothi that humid September afternoon. You tenderly caressed my swollen eyes and blistered cheek despite Naana’s relentless banging on the door.

      Megha - cloud

      Akka, you called me Megha after a late-night party that cold December. The house reeked of tobacco, and Naana swayed like a twig caught in a storm. Your moist eyes searched the dark-bellied clouds hugging the mountains.

      Arnav - Ocean

      Akka, you called me Arnav that monsoon evening. The grocery contents speckled the grey floor. Naana’s eyes were sinister red while his fingers fumbled with the belt. You whisked me away to the beach, and you wondered how deep the ocean was.

      Akshaya - eternal

      Akka, you called me Akshaya that windy November noon.  The plate flew across the room, slicing the thick air. Naana balled his fists and charged towards me. The walls shook with his grunts and lightning flashed in the sky. You grew and grew, breaking through the ceiling, towering over the roof, till your head grazed the clouds. You looked like the Himalayas laden with snow. Wings jutted from your shoulder blades and flapped. And then you lifted me in the air, leaving behind Jyothis and Arnavs.

       

      Shanthi - peace

      Akka, you called me Shanthi that cool January morning. With laugh lines on your face and butterflies in your hair, we hugged trees and listened to songbirds. No one trashed our songs, no one crossed our path. We didn’t laugh, but we held hands and breathed.

       

      The Way Paati Finds Home

      The way Paati mumbles Sanskrit shlokas as if they were a mathematical table, the way she ties, opens and re-ties her hair into a knot, clearing her face of any stray strand, the way she picks on the shadows cast by the dancing curtains wanting to grab them, the way she surveys the kitchen, lifts the steel vessel by its side-handles and pours out the freshly made dosa batter into the garbage bin, the way she tells us how she likes her food, separates the rice and vegetables in her plate before making mushy rice balls and pops them into her mouth, the way she goes into the bathroom, removes her clothes, forgets to wash, dashes out - undressed - and screams there is a great big beast lurking in the dark, the way she accuses all the Gods and Goddess adorning the picture frames for sitting in shiny thrones and doing nothing about her problems, the way she scratches her head, stares at her son and wonders who he is, the way she curls up in bed, holding her favourite saree - the one she claims her father bought - feels the fabric between her fingers, hugs it to her chest, closes her eyes and says, I am home.

      ***

      Bio: SUDHA SUBRAMANIAN lives in Dubai with her husband. She was a columnist in Gulf News for over fifteen years. Her words have appeared in many newspapers and magazines. Her short stories have found space in anthologies and in many international literary magazines. A complete list of all her publications can be found on her link tree : https://linktr.ee/sudha_subramanian

      She is an amateur birder and a tree hugger. Connect with her on X @sudhasubraman or on IG @sudha_subraman or on Bluesky @sudhasubraman.bsky.social

      Book review: Heart Lamp

      Reviewer: Snigdha Agrawal


      Book: Heart Lamp 
      Author Banu Mushtaq (Kannada) 
      Translated to English by Deepa Bhasthi
      Booker Prize Winner, 2025
      Year of Publication 2025
      Publisher – Penguin Random House, India
      No of Pages – 216
      Price – ₹ 399/-
      ISBN 9780143464471

      At the outset, I wish to clarify that this review is written from the perspective of a non-academic, engaged reader. My reflections are personal, experiential, and intentionally rooted in the surface of the narrative as presented, rather than a scholarly dissection of its layers.

      BOLD, BRAVE, BANG ON…these are the words that best encapsulate the stories in Heart Lamp, crafted in a deceptively simple yet deeply relatable style. As someone who has lived in Karnataka for over three decades, the geographic and cultural references struck a familiar chord, making the narratives even more resonant. As a septuagenarian woman, I found myself profoundly empathetic to the emotional and societal contexts within which the female characters live, contexts marked by fear, suppression, violence, and silence. Their pain often felt like a knife turning in the heart.

      Why BOLD? Because the stories are written by a Muslim woman who does not flinch from spotlighting the injustices faced by women in her own community. The stories are not only skilfully constructed but also presented with fearless honesty, unafraid of challenging conservative norms or potential backlash. Why BRAVE? Because Mushtaq confronts social and gender-based inequities head-on, embodying the spirit of the statement: “The question isn’t who’s going to let me; it’s who’s going to stop me.” With this uncompromising tone, she has given voice to countless women, not just within her community but across societies where such inequalities persist, merely cloaked in different forms. Why BANG ON? Because nothing is sugar-coated. The emotional rawness in each story is palpable, leaving readers stirred and unsettled in the best way.

      Snigdha Agrawal

      Personal Favourites

      Without giving away too much, I’d like to highlight a few stories that made a lasting impression:

      1.    The Shroud – A powerful tale of guilt and atonement that lingers long after it ends.

      2.    The Arabic Teacher and Gobi Manchuri – A sharply humorous story, veering into absurdity, yet grounded in socio-cultural reality.

      3.    Be a Woman Once, Oh Lord! – The last story is a profound narrative that ties the collection together with philosophical depth and emotional force. The line, “…because I am your incomplete creation”, becomes a rallying cry for every woman questioning the fairness of her existence. It challenges divine infallibility itself: “If you were to build the world again... Come to the earth as a woman, Prabhu.” The closing leaves the reader stunned, reflective, and emotionally spent.

      On Translation and Interpretation

      Deepa Bhasthi’s translation is commendable for preserving the soul of the original text. Her deliberate choice not to italicise or explain colloquial words within the main body respects the texture of the source language. However, for readers not familiar with the culture and traditions, this choice tends to shift the focus from the story with having to search for its meaning. A glossary, either per chapter or at the end of the book, would serve as a helpful companion, preventing disruptions in the reading flow without compromising linguistic integrity.

      I also found the frequent references to Hindu mythology and characters from the Ramayana, somewhat tangential. While they may have been intended to add a layer of intertextual or philosophical depth, they occasionally distracted from the storytelling. The strength of these narratives lies in their authenticity and emotional weight, elements that do not require symbolic reinforcement to make their mark.

      Final Thoughts

      Heart Lamp is a fearless, uncompromising, and deeply affecting collection that gives voice to women who have too often been rendered voiceless. Banu Mushtaq’s storytelling is both a literary triumph and a social statement; bold in its themes, brave in its execution, and bang on in its impact. Her characters are not just stories on a page; they are echoes of real lives, crying out for recognition, justice, and change.

      The book’s Booker Prize win is not just a personal milestone for the author but a landmark moment for regional literature, for women’s voices, and the larger movement towards inclusive storytelling. It speaks not only for a community or gender, but for every silenced voice seeking dignity and justice. May Heart Lamp continue to shine its light across cultures, spark difficult yet necessary conversations, and reach the minds of readers in every corner of the world.


      Poetry: Gary Beck

      Gary Beck
      So Brief

      I am a leaf
      blown by the wind
      aswirl a moment
      I come to rest
      after I fall from 
      the juice giving tree,
      while some foolish leaves
      believe they’ll be treed again.
      I slowly decompose,
      do not fertilize
      the famished earth
      prevented by humans
      preferring neat lawns
      to the cycle of life.
      *** 

      Dread

      I live in a land
      of unhappy people
      faces fixed in frowns
      wherever they go,
      lips clenched, eyes afraid,
      apprehensive
      that the present
      is better than the future.
      ***

      Last Stop

      I no longer remember
      where I lived as a youth.
      My mind is so erratic
      details evaporated.
      Strangers visit me
      and claim to be family,
      but I don’t know them.
      Some people in white suits
      claim I’m in a nursing home
      without the faintest idea
      how I got here.
      I don’t know if they’re lying
      and holding me prisoner.
      I don’t like how I’m treated,
      but there’s no use complaining.
      It won’t make them treat me right.
      So I’ll hang on while I can
      cause I’m afraid of dying,
      but if I keep forgetting
      I guess I’ll never notice. 
      ***

      Public Housing

      I was born in the projects.
      Well, in the hospital,
      then they brought me here,
      at least I guess so.
      I was too young to know,
      I live here all my life.
      It was good for me.
      I had these good friends
      Keisha and Shawna.
      We did everything together.

      Mama yelled at me a lot
      but I pay her no mind
      Once her boyfriend hit me,
      she got rid of him quick.
      We attend school
      but it’s not so nice.
      Some of the kids are nasty.
      The teachers don’t like us.
      But me, Keisha, Shawna,
      we stick together.

      This group did a show for the kids.
      A lot of grownups come
      and laughed like the kids.
      The group come back the next week
      and taught us theatre games,
      circus arts, I learned to juggle
      and do lots of fun things.
      The Community Center lady
      is mean, yells and pinches us,
      but not when that group is here.

      The kids did a show at the end of summer
      for the whole neighborhood.
      Lots of people come
      to see us do the circus.
      I was a lion and roared.
      I jumped through a flaming hoop.
      Everybody clap for us.
      It felt good to be applauded.
      Two from the group came back after school
      and did fun things with us.

      We worked indoors until summer
      writing, acting and circus stuff.
      The Community Center lady
      still be mean to us,
      pinch us when no one looking.
      The acting lady is nice.
      She tell me: ‘Don’t fear failing.
      Always keep trying, even if you’re scared.
      You’ll grow more confident’.
      She right. I am more confident.

      The theatre group comes twice a week
      during the school year.
      At the beginning of summer
      they do a terrific show
      in beautiful costumes
      and everybody love them,
      well not the mean lady
      from the Community Center.
      They come three times a week
      and we do a show before school start.

      I never really thought about them
      cause they always be there.
      They always nice, help us do things
      and we always have fun.
      It be different in school.
      Not everyone be nice.
      Shawna hit back when kids hit her
      and teachers always blame her
      cause she speak up for herself:
      “I don’t take no shit from those kids.”

      It took a few years and I learned
      the theatre company was helping us,
      but no one else seemed to care.
      That nice lady, Nancy,
      always talk to me.
      When I tell her: ‘It’s not fair.’
      she say: ‘That may be true
      but you have to build yourself,
      so you can deal with what happens.’
      I try, but it not easy.

      I guess I was about ten
      when everything change.
      The teachers complain our parents
      are burning the Bronx.
      I don’t have no parents,
      just mama and her mean boyfriend.
      She didn’t start no fires.
      The neighbors aren’t friendly
      and there were lots of bad kids
      fighting, stealing, making trouble.

      But the theatre company still come.
      I learned they’re called ‘Sidewalks Theatre’.
      Keisha and I were ten. Shawna eleven
      and we didn’t want to be lions,
      so Nancy make us assistants
      and we work with the young kids.
      Nobody force us to work with them
      and we don’t go to the Center
      with that nasty lady
      when the theatre’s not here.

      Keisha and me wasn’t kids
      when we were thirteen
      and the boys think we be women,
      offer us money, jewelry, sneakers,
      even coke or crack if we sex them.
      Keisha and me always say ‘no’,
      but Shawna was fourteen, tell us:
      ‘I want what we see on tv,
      so I let boys sex me
      if they give me what I want.’

      Things be worse at high school.
      Teachers look nasty at us,
      like we burning the Bronx.
      The only ones they treat worse
      be the homeless kids
      who they make sit in back
      and tell us they be homeless
      and live in a shelter.
      They be worse off then me and Keisha,
      but we still get it tough every day.

      The boys in high school
      want to sex us
      and they be in gangs,
      dealing so much drugs
      they got plenty of money
      and want to buy us,
      like they bought Shawna
      who be a gang girl now
      with new clothes, but smoke crack,
      so we stay away from her.

      Me and Keisha make a promise:
      ‘Always stick together’.
      But when we fifteen
      comin home from school
      she get killed in a drive-by.
      Shawna come to the funeral,
      tell me: ‘I be your friend again’.
      I know that mean drugs and sexing.
      I say no real nice
      so I don’t get trouble with her gang.

      It hard to be alone
      with everything bad around me,
      but I still go to Sidewalks Theatre.
      I’m assistant instructor,
      get paid for each workshop.
      It not a lot of money,
      but I earn it for work,
      not sexing someone
      for drugs or sneakers
      who don’t be liking me.

      The next few years be hard.
      No friends, can’t have a boyfriend
      or the gang boys fix him good.
      They still look at me hard
      but they let me be.
      Nancy from Sidewalks Theatre
      the only one stick by me.
      ‘No matter what,’ she say. ‘Don’t quit school.’
      I don’t want what Shawna got,
      so I make sure to finish school.

      I graduate when I’m eighteen.
      Didn’t listen to guidance counselor,
      who told me: ‘Get a fast food job.
      It can be a good career move,
      Work hard, become a manager.’
      Nancy say: ‘Go to college.’ I laugh.
      I’m the first one to finish high school.
      I start Bronx Community College.
      College be a whole new world
      and I fit in like I belong.

      I didn’t see the theatre group
      cause of school and part time job
      in the pharmacy department
      of a nearby drug store chain.
      I deal with people real well,
      don’t get angry when they get mad.
      My only problem local gang boys
      who know me, come robbing the store
      and I can’t say anything
      cause they know where I live.

      I study computer science
      and find out I got real talent.
      A guy in my class talk to me
      he’s real nice, very serious,
      plans to go to four year college
      and wants more then just to sex me.
      He ask me out on a date.
      I don’t say it’s my first date.
      I like him a lot, he likes me
      and we go out after school, weekends.

      Things go well at school, work, with Kai.
      My computer teacher tell me:
      ‘Go to a four year college.
      You’ll have a great career
      in the computer field.’
      Work is great. My manager
      give me a raise with lots of praise.
      And Kai be perfect. I love him.
      I never felt this before.
      Didn’t think it would happen to me.

      Mama and her mean boyfriend
      who don’t dare be mean to me now
      decide to move back to Georgia
      to be with her family.
      She want me to come. She crazy.
      First time in my life everything good.
      She want me to leave all this,
      go somewhere in nowhere Georgia,
      live with her and mean boyfriend.
      Now I know for sure she crazy.

      I got my A.A. degree today,
      same day Kai got his.
      We both going to Lehman College.
      I was promoted at work
      and I’m the systems manager
      with a big raise in salary.
      So work good, school good, Kai great.
      He move in with me and nervous
      about living in public housing,
      but Shawna tells gang: ‘Leave him alone.’

      I bring Kai to summer workshop
      with Nancy and Sidewalks Theatre.
      Nancy had him work with shy boys.
      He got them juggling scarves real quick.
      Later he tell me: ‘Nancy cool.’
      That night he ask me to marry him.
      I be so happy I ask him:
      ‘Why you take so long to ask?’
      He smile, kiss me. ‘You saying yes?’
      I kiss him hard. ‘I’m saying yes.’

      We both don’t have any friends,
      we get married at Bronx Borough Hall.
      The clerk set a kitchen timer
      to make a new marrying record,
      but we don’t pay him no mind,
      too happy being together.
      We go for a wedding dinner
      to Sams, on the Grand Concourse,
      with a DJ playing rap
      and delicious Southern food.

      We be very happy
      no matter what people say
      about living in the projects.
      We work, go to school, we love.
      I get pregnant, find out
      we going to have a girl,
      make sure it’s cool with my job,
      complete the year at Lehman College.
      Kai make me promise to finish
      my Bachelor of Science degree.

      Things go faster and faster.
      Seems like there’s war everywhere.
      Crazies keep shooting kids at schools.
      Everyone worry about jobs.
      Me, Kai, baby Keisha be happy.
      When Keisha be old enough
      she go to Sidewalks Theatre,
      do circus arts workshops.
      She be a lion in the show
      just like her mama used to be.

      The mean lady who used to pinch me
      still at the Community Center
      and Keisha tell me she pinch her.
      I laugh to myself that old hag
      still be mean to little kids,
      but I go there and tell her:
      ‘Don’t you ever pinch my daughter.
      She ever tell me that again,
      I have your fat old ass locked up.
      Try to pinch tough bitches in jail.’

      When beautiful Keisha five years old
      she still go to Sidewalks Theatre’s
      theatre and circus arts workshops
      and Nancy makes her a lion. LOL.
      After, Nancy asks shy Keisha:
      ‘Are you as smart as your mama?’
      She nod yes. ‘Then we’ll try to come back
      as long as we’re welcome here,
      because it’s important to us
      to teach your children someday.
      ***

      Voter’s Rights

      It’s difficult to get up,
      wash, dress, go out
      to my polling station.
      I wait on line a long time.
      I’m very achy.
      When I reach the registration desk
      the volunteer is older than me,
      but he’s cheerful, efficient, helpful.
      I go to the fill-in stand
      and review the ballot,
      only judges for reelection
      with no opposition.
      As long as these judges
      get even one vote
      they will be reelected,
      another example
      of democracy in action.
      ***

      Three tanka poems

      Joanna Ashwell

      Joanna Ashwell


      Poem 1

      awake again
      myself and the moon
      with no need
      for more light
      to shape my home

      poem 2

      morning silence
      not even the scratch
      across paper
      dwelling in the deep
      of ink-block


      poem 3

      morning again
      the same song
      surrounds every wall
      if my heart
      could be so light
      ***

      Bio: Joanna Ashwell, a writer from the United Kingdom.  Some of her published collections of poetry include a collection of contemporary poetry (Flarestack Publishing), one haiku collection (Hub Editions), one tanka collection (‘Every Star’ available on Amazon) and three Cherita collections (River Lanterns, Moonset Song and Love’s Scriptures available on Amazon).  She has won awards for her poetry and honourable mentions in contests. She has also been on the Touchstone Award shortlist for individual haiku.  Her short form poetry of haiku, tanka, Haibun and Cherita appear widely both in print and online journals.  She is on the selection team for the Canadian Tanka journal Gusts.

      Glimpses of my village - A photo essay

      Amar Veluri

      Amar Veluri is a nature photographer and motorcycle enthusiast with a deep passion for exploration and travel. He occasionally writes poetry and essays in Telugu and English. He lives in Wisconsin, USA.

      Echoes of Tradition
      1. A busy morning in the paddy fields

      Lush green paddy fields lie blanketed in mist as a faint drizzle sweeps across the landscape. Monsoon clouds surge through the sky, gradually dispersing after a heavy downpour. A chain of lights snakes through narrow pathways beneath the shadows of mango groves beside the paddy fields. They approach a massive boulder, where a shallow cave houses an idol of a tribal goddess—one born from the beliefs, stories, and imagination of the natives, given a physical form, and worshipped, feared, respected, and celebrated.
      As the lights advance, their bearers emerge; women of all ages, balancing earthen pots adorned with neem leaves, turmeric, and vermilion upon their heads. Vibrant silk sarees ripple with each step, their gold and glass bangles jingling, while silver anklets (decorated with tiny metallic bells) chime in rhythmic harmony as they carefully navigate the narrow paths between the paddy fields.
      Leading them is a fierce, potbellied man, his body drenched in turmeric and vermilion, his ferocious gaze alive with intensity. A long whip cracks in his hands, punctuating the air as he dances to the thunderous drums reverberating across the village. Behind him, garlanded goats and sheep, draped in neem leaves, are dragged toward the boulder, soon to become sacrificial offerings to the tribal goddess.
       
      2. A silhouette of Palm Trees
      Whispers of Dawn 

      On a winter morning, nine majestic palm trees (one of the signature views of the village) stand united against a distant mountain, their silhouettes etched against the first rays of sunlight piercing through the mist. A soft golden glow filters through the haze, as dust rises from herds of cows and buffaloes, their warm breath billowing into the air like fire-breathing dragons. Village boys dart across the fields, racing to collect droppings before they touch the ground.

      3. A Palash tree in bloom
      Nearby, elderly villagers, wrapped in thick cape blankets, sit gathered by a crackling campfire, smoke curling from their chuttas (homemade cigars). Their voices rise and fall, their stories drenched in wisdom passed down through generations. Crowing roosters awaken the rest of the village, their echos merging with the distant hum of morning activity.
      Across the dew-laden fields, tiny droplets cling to blades of grass, glistening like scattered jewels, silent witnesses to generations who found solace within this land.

      The Eternal Communion of Fire and Fellowship 

      On a spring afternoon, the outskirts of the village shimmer with the fiery brilliance of Palash trees, their beak-shaped, reddish-orange flowers blazing in the sunlight. In a small clearing by the toddy palm trees, villagers gather, savoring fresh palm wine poured into funnels made from native Palash leaves. The toddy pickers, their hands hardened by years of labor, tip earthen pots, releasing the most cherished drink, collected straight from the palm sap.

      4. A toddy wine picker
      As the sun dips lower, the pickers settle in, watching in quiet amusement as their guests surrender to the ritual of shared memories. Voices rise and fall in heated debates, weaving through politics, real estate, cricket, movies, affairs, and philosophy; sometimes harmonizing, often clashing. Tempers flare like fiery Palash flowers, fists fly, and if fate allows, a few brawls erupt, only to be interrupted by loyal companions, stepping in to mend bruised egos.
      What follows is an unraveling of emotions as old as time. Once-feuding friends are now drenched in sentimentality, whispering apologies, leaning on each other’s shoulders, their emotions spilling like the very wine they had savored. With slurred promises and wistful farewells, they part ways, knowing they will return, time and again, to this sacred dance of camaraderie, nostalgia, and raw humanity.

      Shimmering Night Skies and Legends

      5. Milky Way
      Before electricity reached my village, summer nights transformed into boundless celestial retreats, where every evening was an open-air camping experience beneath the Milky Way’s luminous embrace. People slept under vast canopies, gazing upon the unfettered brilliance of the stars, their visions so dazzling that they slipped effortlessly into the bedtime stories of elders.
      At times, the Milky Way was a silver river of the cosmos becoming the Ganges descending from the heavens. Other times, it transformed into a diamond-studded baldric, a celestial adornment for the gods in their eternal battle against demons. And when time came to delve into our existence, the Milky Way became an arch of the heavens, separating the mortal realm from the divine.
      Shooting stars and meteor showers pierced the stillness, their fleeting streaks adding dynamism to the composed star-studded skies. Beneath this celestial theater, the cold breeze rustled the banyan and neem trees, oozing a white noise, while crickets provided a chorus, and distant coyote howls added drama to the night’s opera.

      A Village Rekindling Its Legacy
      6. An old Banyan tree in the village

      Like many villages, my village has borne the brunt of ‘Razakar’ atrocities, feudal oppression, and the ‘Patelgiri’ system during both the pre- and post-independence eras. Yet, it has gradually begun its quest to reclaim its past glory, one rooted in the rich heritage of the Kakatiya period (1163–1323 AD).
      It is nestled between two man-made lakes, anchoring either end, alongside two old temples, positioned in the northeast and southwest corners. These centuries-old temples, crafted during the Kakatiya reign, stand as spiritual beacons, shaping the faith and traditions of the village.
      A few kilometers to the east lies the sleeping giant of a mountain, its towering silhouette casting the first rays of sunlight upon the village every morning. With each dawn, as mist rises from the ancient waters and as temple bells echo through the air, my village continues its quiet resurgence, embracing both its past and the promise of its future.

      7. A sunset by the village
      The Enduring Spirit of the Village

      As years passed, the hump of the mountain gradually sank, its shoulders mined, chiseled away by time and ambition. Tar roads slithered into the village, stretching from distant lands, ushering in new goods and unfamiliar habits. Electricity and communication cables coiled through the settlement, gavage-feeding it with etiquette, knowledge, and innovation—yet hidden in the currents, restlessness, confusion, and greed crept in, uninvited intrusions into the quiet rhythm of life.
      For centuries, a massive banyan tree had stood guard over one of the temples, its expansive canopy a refuge for annual carnivals, its roots tangled in the fabric of tradition. But as change unfurled across the village, the ancient tree succumbed to sorrow, dissolving into the earth, unable to bear the weight of transformation. Concrete monuments emerged, casting long shadows over what was once a sacred confluence of landscape and innocence.

      An old Banyan tree in the village. Photo Credit: Amar Veluri

      Yes, change is the only constant, shaping and reshaping civilizations over roughly 2,500 generations since the first humans walked out of Africa, carrying the spirit of exploration to the farthest corners of the earth. Intellectual curiosity, defiance of stagnation, survival instincts, and the quest for meaning have propelled humanity forward, ascending the rungs of the evolutionary ladder—from hunter-gatherers to villages, chiefdoms, kingdoms, and, ultimately, states.
      While it took us a million years to progress from mastering fire to discovering gravity, within a mere two centuries, we catapulted from harnessing the power of steam to building human-like robots and making the dead speak to us live using AI. The pace of change is now beyond exponential—though it must be regulated and controlled.
      But I digress!
      Everyone who leaves their village carries a fragment of it within their heart, leaving behind a piece of themselves in return. Whether they step into politics, law, medicine, engineering, literature, or business, or stand at the borders defending their homeland, they weave their village’s legacy into distant landscapes, imprinting each new place with echoes of the past—making it familiar, comforting, and alive with memory.
      As they pray for the steady progress of their village, one selfish desire always lingers—that somewhere within the village, tranquility, purity, and innocence remain untouched, preserved as a sanctuary, a place to return to when the weight of the world grows too heavy. They pray that their village will retain its resilience, guard itself against reckless change, and stand unshaken in its integrity—re-emerging, not as something unrecognizable, but as the true beacon of human spirit.