Showing posts with label Mark Cornell. Show all posts
Showing posts with label Mark Cornell. Show all posts

Fiction: Lest we Forget

by Mark Cornell

‘Here Maggie you want a drink?’ Aideen beckoned to his new friend. It was a warm overcast day by the bay. The tide was calm.
‘You’re kidding, aren’t you? Out here in the rockpools there’d only be saltwater.’ Maggie scowled while Aideen dug in the sand. The boy cupped cool water in his hands.
‘Have a drink, there’s fresh water all along here. Mum showed me the spots. C’mon have a sip?’ Water trickled through the skinny boy’s fingers and blotched onto the sand. Maggie reluctantly leant over.
‘My god it’s bloody delicious!’ Maggie’s blue eyes widened.
  ‘Told you, you silly bugger!’ Aideen laughed. The two began to make a sandcastle. Aideen bent over and flicked the sand between his legs like a scratching dog. Maggie decorated it with shells and seaweed. The boy built a moat around the castle and made bridges. He dug a channel that went out to the bay. Pretty soon the seawater flooded in to turn the castle into an island.  A cormorant aired his wings on a rock nearby. Afternoon sun threatened to break through the glowing silver clouds.

‘Don’t use them shells Maggie!’ the boy ordered his friend.
‘What’s wrong Aideen?’
‘Don’t touch them!’ The boy looked around to see if anyone was noticing.
‘Don’t be silly, they’re only shells,’ the girl giggled.
‘Please Maggie don’t touch them alright?’
‘What wrong mate!

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‘Them shells were placed here by the old people,’ Aideen’s skeletal chest heaved.
  ‘Mum told me they’re called middens.’
‘What’s a midden?
‘A special place where the old people used to celebrate mother nature’s bounty. They used to gather around a fire and sing, dance and tell stories to each other about their gods and ancestors . Mum told me if you scratch around in the sand there’s heaps of them. Some go down into the sand forever. The old people used to gather shellfish and cook them. See the charcoal layer there from the campfire? That’s how Mum says you can recognise them.’
‘So whoppy do, they’re Abo rubbish tips,’ Maggie brushed her thick red hair back from her pale forehead.’
‘Please don’t say that word Abo, when I hear that word it’s like someone sticks a knife in my gut,’ Aideen replied. ‘No there not rubbish tips alright! Jesus Harry!’
‘Don’t blaspheme, you know me, and my family are Micks.’ Maggie stomped her bare feet into the sand.
‘Alright I won’t blaspheme if you promise not to blaspheme me and my Mum by calling us Abos alright? No there not bloody rubbish tips, middens have special stones in them traded from other tribes, sometimes from thousands of miles away. There’s also carvings in them made out of kangaroo bone, Mum reckons there’s grinding stones and hearth stones too. Sometimes you find the bones of the old people.’ Aideen said. 
‘Why are you so secretive about this stuff?’ the girl asked.

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‘Because white people dig the middens up to make roads from them and mix into their cement when there making all these houses around here. Mum sometimes hears the old people scream.’     

But this is all in the past isn’t it? Your mother, being institutionalised because she kept hearing voices, especially at night. Your mother, for years being discharged then re-admitted, zapped by EC.T. Confirming her insanity, the silly cow,  screaming about being locked up in dog kennel of a cell. Her husband useless because,  he was always down at the pub. Her parents, well they’d died a long time ago. Her Dad and Mum were piss heads. Like all his people, Pop Oak, loved to roam the bush, but one day a missionary, George Langhorne said he could give Pop, who was only a boy back then, meat, flour, a little tea, sugar and soap. Pop thought this was a bit of alright, seeing his traditional land was being fenced off and white fellas were prone to shooting him and his people. His tuber food was being trampled and eaten by cows and sheep, the kangaroos and possums scarce, the neighbours loved blasting them to hell.  Besides all Pop  had to do was two hours of fencing or digging in the garden every day. Not a bad lurk when you come to think of it. George, said Pop’s people were, “ degraded savages, and promiscuous indolent wanderers,” then one day Pop discovered if he wanted to leave the mission, he needed George’s permission. Pop didn’t understand the concept of permission or boss, you see when you wanted to roam your own homeland it wasn’t seen as a problem. And if you had to walk through a neighbour’s tribal land all you had to do was talk to them. Usually no worries.   


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There were a lot of words Pop didn’t understand because English wasn’t his first language. Besides his Dad told Pop be careful about these white people, maybe they were spirits or ghosts? Pop was ordered to forget about his creator god and hero, the soaring eagle Bunjil. George told Pop and all the young people at the mission about this gentle bloke called Jesus, who roamed a desert about two thousand years ago. George used to yell and sometimes beat the kids in the mission, force them to wear white man’s clothes, and kept banging on about this gentle lamb of a god called Jesus. Pop was told some thirty thousand years of his people’s history was heathen. Whatever the hell that meant? So, one-night Pop took his clothes off and buggered off back to the bush. Problem was his family were all gone, some dead from the white fella disease, smallpox, some disappeared after being told by angry whites to get off their land. Can’t they see the bloody fence! One night out in Warrandyte by the river he heard someone crying. It was Nan, she was crying because a whitey had raped her, you see back in the days of early settlement there was a shortage of white women and with all of these naked black women walking around well Satan tempted all these poor buggers, didn’t he? Later on, Pop discovered Nan was pregnant, she was frail, so they decided to go back to the mission. Pop regularly got the shit beaten out of him, Nan, well she was a bit of good looker, and some of the men of god couldn’t keep their hands of her. These men of god, had a soft spot for kids too, didn’t matter whether they were male or female. Their brown flesh was so soft, they all had the faces of angels. Anyway, poor old Pop and Nana started hitting the piss, they died young.  I suppose I’d hit the piss too, if my land and beliefs were suddenly ripped away from me. Their orphaned daughter, Kalina, was never told as to whether she might have a bit of white fella in her. 


Fiction: Back in them days

by Mark Cornell

Maggie Connell helped her Dad, Tully, with the back-breaking work of clearing their Murrumbeena block of land of tea tress and gums. She noticed a tiny boy with his arse hanging out of pants collecting firewood down Gardiners Creek. Maggie cried when her Dad’s axe fell, the wattle birds growled at the loss of their hidden nests, the noisy miners screamed. Some of the pluckier buggers clicked their beaks and dived bombed the giant intruder.  Tully flicked them away and laughed.  Even though she wore her Dad’s spare boots, young Maggie kept being bitten by bull ants. They say six stings from a bull ant is the equivalent to a snake bite. Back in them days, there were stacks of snakes down by the creek, though they never seemed to bother the dark, stick insect like boy, Aideen, who roamed the bush with his bare feet.

Tully Connell smiled when he saw the mad little bugger; growing up as a Koo Wee Rup boy, he too never wore boots, loved running around and skinny dipping, with his now Catholic priest mate, John McNamara. Tully trundled down the trail to Kalina’s humpy, introduced himself as their new neighbor, and said they could help themselves to his wood, there was plenty of it, gum and all. Kalina and her boy looked at the dirt when Tully said he’d like to give Aideen a few bob if he wanted to help them out now and then. As the smoke curled out of Kalina’s eternal oil drum fire, she scratched her scabby ankles and muttered a thank you.  Tully tussled Aideen’s thick dark hair and mentioned he had a son similar to him back in the family house in Oakleigh. In fact, he had a tribe of kids, three daughters and two sons.  Maggie suddenly appeared up the track. With her mop of thick red hair, broad forehead, hair, broad forehead, dirt covered dress, she looked like a savage. They all laughed

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when Tully said she named him after his favorite bird. He said his daughter was just like them feisty, plucky and sang with a beautiful voice.
“What is it love?” Tully lit up a Craven A and offered one to a smiling Kalina.
“I’m filthy and smelly Da,” Maggie’s girl blue eyes swelled with tears.
“That’s about the way of it, you have to get a bit of dirt on your hands girl, it’s good for you, builds up your immune system, so you don’t get crook,” Tully tapped his cigarette ash into the eternal flame. “Ah don’t be such a bloody milksop, stop winging, nobody likes a winger love, especially if he’s a Pom,” Tully declared; Kalina laughed then told Aiden to take the girl down to the creek and get her washed up.
“Aren’t there snakes?” Maggie asked.
“There are love but don’t worry, my boy here, he’ll keep them snakes away from you,” Kalina’s frizzy head nodded to her opened mouthed son.
“Go one on Maggie love, remember the Strzelecki’s eh? The beautiful clear Thompson’s river?  Argh excuse me,” Tully groaned and stretched his arms up to a warm blue sky. Maggie pursed her lips as she stared up to her Dad; big in his soil covered shirt, big with his muscly legs, wide stomach, sun-burnt broad head, brown hairy arms holding up the sky, like he was an unmovable mountain. Maggie warily followed the boy down to the creek. 

    She giggled at a wattle bird hanging upside from a branch. Aiden stomped on the path, churned up the dust clapped and gave out the occasional shout.
“What are you doing that for?”

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  “Keep away the Joe Blakes, perfect time for them now you see, a good time to come out and sun yourself on a nice clear spot this arvo,” Aiden mumbled.
“What’s that scream?” Maggie asked as the bush grew denser around them.
“Silly old bugger plover, I don’t know why he’s calling now, only does it at night, something must have disturbed him.” 
“What’s a plover. What would have upset him?” Maggie asked.
“Funny looking fella looks like he’s wearing a mask and has long skinny legs. Dunno… bloody cat maybe. Poor plovers lay their eggs on the ground, in a hole, makes sure the land’s clear around him, so he can keep an eye out for enemies. Hardly any left now. But they are smart buggers, my Mum reckons she saw one of them making a nest on a flat roof the other day, make it harder for the bloody cats to kill the chicks. I love plovers, always makes me feel good at night in bed when I hear him calling.” 

“There’s a good spot for you to wash if you like.”  Aideen pointed to a shadowed pool in the river. “Don’t worry about me. I’m not a perve all right.” The boy laid down on the embankment to take in the warmth of the sun. Distant bell birds chimed. Maggie peeled her dirty clothes off. Aideen opened his left eye. Her skin was the same colour of spring clouds above them. Her boyish chest was already budding, her delta of hair the same shade of the spinifex grass around them. He chuckled when Maggie screamed at a dragonfly hovering around her head.

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“Don’t worry he’s only after a drink. Let him land on you. He won’t bite,” Aideen shouted. When the little creature landed on Maggie Connell’s bare shoulders and sipped the droplets of her now crimson flesh, the girl cooed like a pigeon.   

Kalina’s Story

by Mark Cornell

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Down on a tiny block in Murrumbeena, Aidan grew up in a tin roofed humpy made by his brown skinned, frizzy haired Mum, Kalina Oak. The Oak family scratched a living selling potatoes, pumpkins spinach, lettuce, carrots, tomatoes and beans from their veggie patch to the locals. The soil was sandy, Kalina said during the old days, this part of the land was under the sea all the way up to the Dandenongs. The locals nicknamed Kalina, Grannie Crap, because they reckoned the quality of her veggies was due to her pooing in the veggie patch. Didn’t stop them buying and haggling though. Truth was the Oak’s nurtured their veggies with muck from the compost heap and potash from their oil drum fire. Kalina kept the fire going all day, all night, every season, she called it, “ the eternal flame.” Aidan’s job was to hunt around the place for wood. There was a strip of wattle trees and redgums down at the local Kooyongkoot Creek. One night, as a rainbow circled moon sailed through a broth of mist Kalina, told her boy the old people’s word meant, “ the haunt of the waterfowl.” Aidan’s Mum said it was once a good place for tucker, food and medicine; when she was a little girl Kooyongkoot was chock full of platypus, water rats, sugar gliders, flying foxes, black faced ducks, old man herons, cormorants, swamp hens, eels, and black fish. The creek sang all day, now, maybe the only thing you hear around here is crazy growl of the possum or the whirof the frogs. Kalina brown eyes glistened as she sipped on her longneck bottle of stout, she had one every night as she sat down on a log next to the eternal flame, she told her son it was her “medicine,.” she called the bottle shop the “chemist.” 

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Aideen knew bugger all about his Dad, who’d nicked off after he was born. His name was Joe King, he came from County Clare, the west of Ireland.  ‘They’re different gubbas bubup, not as cold as the bloody Poms.’ Kalina said the big thing Joe King and she had in common was hatred of the money grubbers. These days the creek is called Gardiners Creek. Gardiner was the first white fella to settle in this part of the country. He was a banker and pastoralist who bought a big mob of cattle to the Kooyongkoot, soon their hard heels and big mouths wrecked the soil and destroyed the murnong plants. One drizzly arvo, Kalina showed her boy a yellow daisy plant by the creek and told him the old people used to grow and harvest it all over the place, it was their main source of tucker. She tugged the flower out of the sandy earth to reveal it’s small white carrot like roots. It tasted pretty good, sort of part radish, part coconut. The whites reckon its poisonous. Gardiner and his mob loved shooting kangaroo and possum, the din was like bloody thunder, pretty soon, two more sources of food for her people, the Bunurong disappeared. To Kalina’s people the land was mother earth, and to be shared, and as a neighbour, kin maybe, Gardiner should  leave them some food. When they tried to explain this to Gardiner, like all white fellas, he was deaf and reckoned he didn’t understand “jibberish.” Then people’s stomach’s growled. ‘When your sick you make crook decisions bubup,’ Karina watery eyes reflected the eternal flame. Out of desperation some of the Bunurong  started spearing Gardiner’s cattle. They had plenty of opportunities to kill the white fellas, but didn’t, they were pretty stupid out in the bush. You could hear them and smell them from miles away. ‘ They reckon blackfellas stink bubup but poo you can smell a Pom from miles away!’  Kalina once cackled to her son. ‘ They don’t wash, you see son, they reckon the time a Pom’s of any use is during a drought!’ The old people thought if they attacked their bloody animals, then the intruders would get the message and go away. But they kept cutting down the trees, fenced off the best land and ploughed crops.

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The Bunurong raided Gardiner’s potatoes and once caught one of his men, a bloke called Underwood. They took him back to their camp and put it to him that seeing Gardiner had hundreds of beasts, and the best of their land, surely, he could spare something. But Underwood, like Gardiner was bloody deaf and told us to stop talking “mumbo jumbo.” They let the useless barstard go, but he came back with more men and guns and blasted the old people across the Yarra. Kalina drained her stout, she reckoned they don’t know how many were killed, they never do, but two poor buggers were arrested. Tullamarine and Jun Jun. The two-set fire to the jail and escaped, ‘ Bloody heroes I reckon bubup, they deserve a memorial!’ 

Batman, the founder of Melbourne,  (this is a place for a pillage,) ended up being pushed around in in a pram before he snuffed it, his nose dropped off because he had the pox. He signed a treaty with the old people for  about  250,000 hectares of land, in return for some blankets, axes, flour and other goods, and a promise of annual rent. Batman never kept to his side of the bargain though and died in debt.  One of the people who “signed” the treaty was Derrimut, he  was the head of the Yalukit-willam mob, one of six Bunurong clans. Derrimut’s land was the south bank of the Yarra. He was good mates with John Pascoe Fawkner, they used to go hunting, fishing  and shooting together. Derrimut used to strut around the place like a bush turkey with a dirty great big top hat on his noggin. Derrimut warned his mate Fawkner twice about an impending Aboriginal attack, they were both prevented. Derrimut went with Fawkner to Van Diemen’s Land in the ship, The Enterprise, and was introduced to Governor Arthur and presented with a drummer’s  uniform, a source of pride among some of

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the locals. The was the same Governor Arthur who organised  the Black Line debacle. Where the army and settlers tried to flush the blacks out of the bush and push them into isolated peninsulas where they could be controlled. Arthur ordered the Van Daimonians to arm themselves and treat the indigenous as “ open enemies.” Before Derrimut died, he told  a government committee of his heartbreak over the way immigrants-built homes all over his  country. Penny less Derrimut was put into the Benevolent Asylum in North Melbourne in March 1864, he died about a month later. He was 54 years old. Poor old Derrimut.

Songs from the Heart

by Mark Cornell

A magpie sung me off to sleep last night. I smiled as I drifted off to the land of nod. What was he singing about ? There wasn’t a full moon and it’s the middle of winter. Maybe he was telling me I should feel glad to be alive ? Welcoming me back to my river land of mists and shadows. He reminded me of another bird, the Dark Emu, who flies through the Milky Way. I saw him up at Uluru recently. You’ll find him in the Coal Sack Nebula. The Milky Way, the backbone of night, in the desert, it’s like someone has splashed a big bucket of white paint overhead up here. The stars come down and sit on your shoulders. And there he is,  the great Emu bird with his long neck, body, wings and feet hovering in the night sky, head abutting the Southern Cross. He’s Biame; the creator spirit who left earth after its creation to rest in the Milky Way. He sometimes sticks his long head over your shoulder to make sure you respect the land. Makes more sense to me than this big long silver haired, bearded old fella who’ll destroy your cities, burn the bush, make you sacrifice your son, turn you into a pillar of salt, burn in hell forever, if you’re born different. 

The Southern Cross always points down to the South Celestial Pole. In my neck of the woods the four stars represent the eyes of the first man to die and an evil spirit. Biame created him out of the red earth, with another couple. The creator taught them how to live off the land, what plants were good to eat, how to dig roots, and where the best grubs were. Then came the big drought, the plants died, and the grubs disappeared. The first woman said they should kill the animals for flesh to eat and blood to drink. The men were horrified and said Biame hadn’t given permission to kill. But, she said Biame didn’t tell us not to kill, and surely, we should start thinking for ourselves ? One of the men was convinced and killed a kangaroo with a sharp stone. The other man was horrified, and despite being feint with hunger, the smell made him feel sick and he ran away. The poor fella fell at the foot of a ghost gum and lay still. The other two looked on in horror as a dark spirit with flashing eyes dropped down from the branches of the white gum. It picked up the dead body and threw him into a trunk of a hollow tree. As the spirit pounced on the body, two white cockatoos started screaming and fluttered around in circles. The tree groaned as it roots were pulled out of the ground. It flew up into the air, followed by the cockatoos and merged into the darkness of night. Four stars appeared in the night sky. They were the eyes of the first man to die and the evil spirit. The tree disappeared; the cockatoos became the two pointers. Another mob say the four stars represent the Bram bram bult brothers throwing spears at the giant emu, each star in the Southern Cross represents the combatants or their spears. If you listen there are stories everywhere around here, you just need to open yourself up. It’s all about connection.

When I was sixteen the first big rock, I saw up in the desert was Mt Connor. He was a big table- top mountain sitting high above the mulga and spinifex plains, people mistake him for Uluru. Some wags call it “Fool-uru.’ The locals say he is the feared Ninya or Ice Men, the creators of cold weather. The women sing to summon them, and the spirits stomp around the place leaving salt lakes in their wake.  They reckon when deep cracks form on the soles of your feet they are caused by ice left in the grass by the Ninya. The trailing pebbles around here were formed during the Ice Age, Ninya haunts me.  I get a bit scared when I see his big footmarks.

Uluru, our heart, it’s good to see you after fourty four years, I was a boy when I first saw you, now I’m an old man. Big red rock, shoulder of time, how you dominate the land with your thylacine stripes and caves. The tour guide sketches your history into the sand with a stick. You were born about five hundred million years ago; around the same time our continent was formed. Big crustal plates merged together to create the island of Australia. They rammed against each other to sprout mountain ranges, like India and the Eurasian continent formed the Himalayas. The rocky material that you, Mt Connor and Kata Tjuka were part of mountain range at least as big as the French Alps. There was no life back then, no scrub, no dinosaurs. Without any plant cover the mountains quickly eroded. The rivers turned you into sandstone and dumped you at the bottom of the mountain range. Then came the inland sea with its limestone and sand.  About four hundred million ago Uluru, Mount Connor and Kata Tjuta were so far down under the sea and under so much pressure, they were squeezed from sand into rock. Another mountain building event began at about the same time, over squillions of years this created the big purple rock folds you see when you fly over the red centre. Uluru and the two mountains were pushed back onto the surface. What kills me about Uluru is that the rock is laying on its side, the sedimentary rock lines are now vertical. It gives you an idea of what enormous and eternal forces produced our living breathing heart.  Oh, Uluru is alive, all you have to do is watch the rock at dawn  or sunset. Watch the change from orange to red, one dusk I turned away and looked back, the rock had suddenly become blue. When I was sixteen, I was fortunate to see it when it rained, the rock turned silver and suddenly sprouted waterfalls ! It was like looking at some giant huntsman spider.

We walk through the red trails and spinifex to see the desert oaks, cousins of the she oaks you see down on the coast. We’re on our way to the Mutitjulu Waterhole.  The young desert oaks  look like pine trees, they spend years probing down the sand with their taps roots to find water.  The tap root can go down to thirty feet. Their bark is like cork, their leaves are like olive green needles. Sometimes you can hear the wind whispering through them. Once the tap roots find water the tree sprouts. Some of them have been blown up by lightening, the tap root down to the water makes the perfect conductor. You see the occasional oak trunk around here all black and smashed by the bolts from the sky.  The locals, the Anangu call the tree kurkura. I signed their book in the Cultural Centre agreeing not to climb Uluru. It’s our heart, why would you want to stomp on a heart ? I saw a handful of climbers on the rock, they remind me of the pesky, sticky flies you get around here. Tom, my twenty-year-old son, feels the need to scoop up the red earth and rub it into his cheeks. He looks like a warrior.

The tour guide points to the side of a nearby red hill and we see the trail marks of Kinuyu, the sand python as she made away down the rock thousands of years ago. She’d come all the way from a water hole near Mt. Connor to hatch her children at Uluru. She carried her eggs around her neck like a necklace.  She did a ritual dance as she slithered down. One day she got mad  after she heard a group of Liru, poisonous brown snakes, had killed her nephew, also a Kuniya. Her nephew was resting at the base of Uluru when the Liru rushed upon him hurling their spears. Many of them hit the rock face and pierced it, you can still see the round holes today. The poor Kuniya, outnumbered, dodged what he could but eventually fell down dead. The Liru mocked Kinuyu’s grief and rage. She summoned up a dance of power and magic. She scooped up the sand and rubbed it all over herself, then took up her wana or digging stick and struck the head of the Liru. You can see the blows she struck, two big cracks on the nearby wall. He fell down dead, and dropped his shield near the Mutitjulu Waterhole, it’s now a large boulder. Kuniya herself is still there in the form of a sinuous black hollow.  They say these stories are told to teach tjukurpa, the law, how to behave. What I take out of the story of the battle between Kiniya and Liru is that it’s cowardly to gang up and attack a lone man, especially if he’s asleep. Bloody bullies ! Also you shouldn’t mock someone who’s in deep grief. What do you reckon ? A sign of a good story is that it leaves things open and doesn’t lock you out. 

Mutitjulu Waterhole is sprinkled with ancient rock paintings. The guide takes us to the family cave and explains it’s where people used to sit around at night to tell each other stories and sing songs. Like my family used to do when I was a kid. Each member of my clan used to share their special song or instrument with the others. I remember one night up here when I was sixteen, I sang forever with my mates at the back of the bus. Some of the girls thought I was a bit of a rock star. I’ve never sung like that since. The first painting I notice is that of a golden tree. It looks exactly like the silky oak I planted in my garden twenty-four years ago, when I first moved into Heathmont. She was just a little sapling back then, now I reckon she’s at least fifty foot high. She sprouts all these golden grevillea flowers in early November. I planted her next to this dirty great big ghost gum, who’s twice the size again. I remember when I  was a little tacker visiting my Uncle Ted in Ringwood, he had these two big ghost gums out in his backyard. I used to go out into his backyard by myself at night and deliberately spook myself. Silly little bugger, always testing the limits.

I swear I can see a Tassie tiger on the rock wall, there he is in all his stripy glory !  People forget he used to live up here until the Dingo came along. I reckon I can see an emu pecking at the golden tree. There’s a spray of golden light on the roof of the cave, the tour guide thinks it’s maybe the Milky Way. I can see some bright stars in a dark blue night sky. There’s a series of concentric circles flying over the top of the painting, they remind me of the stone circles I saw in Newgrange Ireland. Those Celtic circles are at least five thousand years old. I wonder how old these ones are ? The tour guide reckons people have been living here for at least thirty thousand years. Tom asks him what they represent ? Waterholes maybe he reckons, or a map of where you’ll find waterholes, an ancient satellite navigation system. Then there’s this giant symbol that looks exactly like the Sydney Harbour bridge ! Uluru herself maybe with the tiger stripes ? It looks like the witchety grubs my mates used to dig out of the ground when I was a kid in Bulleen.
   
 Up at Sparrow’s fart to see the sun rise over Uluru, we all  snooze on the bus. A three- quarter moon hovers overhead.  After a catnap, Tom and I see the first golden rays trickle down to illuminate the spindly canopies of the desert oaks. Uluru transforms from a giant sleeping shadow to a grey green monolith.  I sip my first cuppa for the day and haul the crisp desert air enter into my lungs. Uluru is now fiery red with black stripes. The word Kardinia refers to the first rays of the morning sun. Kardinia, the cattery, the home ground of the Geelong football club, The Cats. I wonder how my two-tortoise shell puddy tats are doing back in Melbourne. They both tempt me to say home in bed every morning before I stagger off to work.

Kata Tjuta is a Pitjantjatjara word meaning "many domes." There are many Pitjantjatjara legends associated with Kata Tjuta. There’s thirty-six domes, all considered the heads of the ancestors, all have stories. One of my favourite Australian painters,  Lloyd Rees, called them the “…biggest eggs in all creation, because they looked like eggs buried in the ground. ”  There’s some pictures of him when he visited the Red Centre in 1975, ( same year as me,) he would have been pushing eighty years. Wearing a bag of fruit and black beret with silver hair he looks bloody happy. Much like I’m feeling now. The biggest monolith is  Wanambi, the snake, with long teeth, a mane and a long beard, during the dry season he lives in a waterhole in the gorge where his breath forms a constant wind. Some of the domes are Pungalunga men, giants who fed on the locals. We walk through Walpa Gorge, an enormous red valley bordered by two giant domes. The first thing I notice is the cool winds, is this Wanambi’s breath ? My better, half Kimberly is in seventh heaven. She loves her geology and explains the red sedimentary layers of rock to the rest of us.  I spy a lone rock wallaby in the mulga below us, he blends right in. If you dig down deep enough under the mulga, you’ll find the honey ants and witchety grubs. There’s a green mulga apple, a combination of wasp larvae and wood. Tom’s standing on the viewing platform and dares Kim to open her mouth and catch a cashew, she does it with aplomb and the rest of the people we travel with give her a rousing cheer. 

Western Arrernte,  Albert ( Elea) Namatjira country, ghost gums, red foothills, purple mountains. When I was a little kid, my Mum won two of his prints in a raffle. They hung pride of place in my family loungeroom  in Chadstone, now I’m jumping up into his country.

There’s Kings Canyon, when I was sixteen, I scrambled up Heart Attack  hill like a billy goat. Now Tom marches  up the big red dome of rock, us old codgers watch him disappear and do the gentler walk along the creek. We come across the thin, graceful ghost gums sprouting out of the red rocky earth. I pat one, he’s so smooth and cool, he reminds me of my giant in the garden back home. He smells of lemon after a storm. I spy a big blue headed Ringneck parrot in the branches overhead. You can see the rock face of Kings Canyon and the tiny silhouettes of people as they float along the ridge and stare down  the cliff. I wonder how my boy is going up there? Poor fella Elea Namatjira. Born and raised at a Lutheran Mission outside of Alice Springs, after his people were ripped from their land and culture. When he was thirteen, he returned to the bush to be initiated and taught his true culture by the elders. He started making money from his paintings and began looking after his extended family, at one stage he was looking after six hundred people. He tried to lease out a cattle station but was rejected. He tried to build a house in Alice Springs but was diddled. Poor Elea ended up in a shanty in a dry creek bed outside of the Alice. A stink was kicked up and he was the first Aborigine to be granted citizenship. For the first time in his life, Elea could vote, own land, build a house and buy grog. But his family couldn’t, Arrernte  culture expected him to share everything with his mob. When an Aboriginal woman was killed in the shanty town, the magistrate held Namatjira responsible for bringing grog into the camp and sentenced to six months in prison. Another stink erupted and Namatjira served his time at  Papunya Native Reserve. He was released after serving two months due to medical and humanitarian reasons. He was crushed after  his incarceration and suffered a heart attack. He died soon after of heart disease complicated by pneumonia in 1959, the year I was born. Poor fella was only fifty-seven. In 2013  two gum trees that featured  in Namatjira’s watercolours were destroyed in an arson attack. The trees were being heritage-listed. Stupid bloody gubbas !

After walking a few miles up the rocky stairway of the Rim Walk I decide to sit on a ledge and take in the view. There’s a huge red pyramid like hill sleeping below the vast blue dome of sky. A green trail of ghost gums snake below me towards the matchbox cars and buses in the carpark. I can’t get over the silence, and marvel over this sun lulling stillness. Thousands of miles away from the clatter of my native city. I changed the first time I came up here, I feel myself changing again. Shedding skin.  Walking back, I hear the zebra finches beeping  in the scrub and wonder how our girl is doing back home? Later on, Tom and I play billiards at the Thirsty Dingo Hotel. We beam when they play A.C.D.C.  Tom shows me pictures of his walk, one of a fossilised shell he found up top, remnant of the ancient inland sea. We’re the last to get back on the bus, the driver smiles at us and says there’s no hurry. A currawong tells me it’s time to go back to work, but my spirit is still in the desert.   

To the Ranges

by Mark Cornell

We fly above the desert to Alice Springs. Below’s an ancient purple row of mountains folds which formed when Uluru, Mt.Connor and Katja Tjuta were thrust back up to the earth’s surface three hundred and fifty million years ago. These folds are part of the McDonnell ranges which stretch all the way back to the Alice. They’re remnants of what were, perhaps ten time larger than what they are now. The vast desert sands were created by their erosion.  The jet engines roar, we bounce on the tarmac. The airport I flew out of with my schoolmates, fourty four years ago, is closed now. I wait to pick up my spear at the carousel. I bought it at Uluru a couple of days ago. It was fifty bucks. But when I went to take off at Uluru, the Seppo,  (septic tank/yank,) Security Guard at the airport told me it was considered a weapon and I had to wrap it up in tape and plastic. I suppose he’s right, with his officious manner I did feel like sticking it up his clacker. It cost me an extra ninety quid, bugger it! I bought it because I’d bought one from an Arrernte fella, the first time I came up here, but my son Tom accidently broke it when he was toddler. I remember the way me and my mates beat our spears on the bus floor along to John Denver’s, Thank God I’m A Country Boy, when we came back into the city. We were defiant, our young souls had gone through a transformative experience that people in the suburbs wouldn’t understand. 

I’ll never forget that old Arrernte fella. When we drove into his camp; he was in a lumber jacket putting a bone through his nose for us to take photos. People gave him two bucks before they took a photo. I felt a bit guilty it was like visiting a theme park. I didn’t take his picture but bought a spear off him instead, made from the local mulga wood. I vaguely remember there was a caravan in the camp selling drinks. As I bought a cuppa, the girl servicing me noticed the gold medallion around my neck. It was given to me when I was fourteen by the original Thomas Cornell, my Grandfather. It was awarded to his brother Edward, for volunteering for the first World War. The Cornell’s ran a market garden in Mt. Waverley. Edward died just before the Armistice. He was a gentle soul. I remember the way my Pop had tears in his eyes when he handed it over to me. The girl told me she had one exactly the same, her Great Uncle had fought in the war too. I remember when she spoke how her brown eyes looked down on the red soil.  The red soil that gets into everything, your eyes, your ears, your nostrils, your feet, your blood. We’d have cornflakes and red dust for breakfast. I wish I could recall more about our conversation !

We drive through Heavitree Gap into the huge red sedimentary rocks of the McDonnell  ranges. I can see why the locals reckon they’re giant caterpillars. There’s the original Ghan on the railway track. There’s the Todd River, a dry creek bed bordered by the ghost gums. We do a bit of retail therapy in the Todd Mall. The Alice is more suburban from what I remember, back then it was a tiny town. The locals stand around and gasbag, some stare at us tourists, some  sit down, some sell stuff, like the rest of us do on this planet. At the Desert Park, in the foothills of the McDonnell’s, I see my old mate the Dingo. I remember the way he followed the bus when I was a teenager, they love company. What I love about the Dingo is they don’t bloody bark, perfect dog I reckon. My friend back in town, Linda, had one, she says there more like cats than dogs. Another reason I love them. I walk into this caged enclosure to see another mate, the Australian Bustard. As I step in there’s these noisy Spanish tourists, one of them shouts, “Australian Bustard, “ I give them a second look. This fella’s huge, about the same size and shape of an emu. He’s got a black crown, and long black wings, a long grey neck and white eyebrows. This one, like me, has got a huge gut and gives me a snooty look. I supposed I’d be snooty too, if  my grasslands were stolen from me.

Imagine a little gold and brown lizard with thorns all over him and stripes, that’s the Thorny Devil. I see a family of them. I don’t know why the call him a devil, with his phony head at his back, and uplifted tail I reckon he’s cute. When they walk, they do slow, jerky movements, backwards and forwards like they’re dancing. He uses the spikes to get a drink, in the morning he rubs against dew drops on the spinifex, the moisture runs between the spikes along grooves straight into his mouth. He’s of  cultural importance to the locals, they have dreaming stories about him, I can see why.

I walk along the park’s Mulga Track into the Nocturnal House. Spinifex Hopping Mice scamper through the darkness like headless chooks. I recall there was a plague of the little fellas the first time I came up here. The desert was carpeted in them. They used to sneak into our tents at night. One of them nibbled on my mate’s Simon’s finger when he was asleep. I cacked myself when he woke up the next morning with a sore finger.  I spy a bilby, he reminds me of my pet coney back home, there’s a quoll running through his enclosure like a madman.

Outside I see a Crimson chat, he looks a bit like a robin, except his red covers most of his body including his head. I can’t get over another little fella, the White-winged Triller, he sings all afternoon. I wonder what he’s saying. Maybe “ bugger off you tourists.” Then there’s the Splendid Fairy-wren, his blue colour is more vibrant than the  Fairy-wrens’ we get back home. Even the Australian Miners are brighter up here, they have yellow throats. At the birds of prey exhibition, the first bird to swoop down is a maggie ! I have to admit I miss my black and white friends back home. The ranger in charge of the exhibit reckons they can recognise individual faces, and never forget if you’ve been cruel to them. This Alice Spring’s magpie is as happy as Larry and sings to the desert blue heavens. I can’t help but smile, the magpie is my family’s totem. I’m a fourth generation Collingwood supporter. An Eastern Barn Owl sticks his intelligent head out of a hole in a dead tree. A black breasted buzzard smashes a huge purple emu egg. A wedge tails eagle soars toward his prey. He’s the creator god, Bunjil, back in my home state Victoria. The Kulin nations tell of a story when they were fighting each other they angered the sea, which rose above the plains and threatened to cover the whole country. The people went to Bunjil and asked him for help, he agreed but only if they stopped fighting, changed their ways, respect the law and each other. He then went out into the sea, raised his spear and ordered the water to stop rising. This is surely a memory of the time when Tasmania was cut off from the rest of the mainland when the ice caps melted about twelve thousand years ago. 
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Just over a decade of Charles Stuart travelling over the continent from South to North  the first time in 1860, the Overland Telegraph Line was built. It took them less than two years to connect Adelaide to Darwin with the “singing wire.”. It linked Australia to an underseas cable from Java. Instead of news taking donkeys years to reach us from Europe it now only took hours. The first Morse code from overseas was received in the Alice Springs Telegraph Station in 1872. It’s a pretty spekky series of colonial buildings built from local stone and lime, with huge galvanised rooves, verandas and lofty ceilings, surrounded by huge ghost gums. There’s some locals in the picnic ground vigorously playing footy and cricket. We walk along the dusty trail through the desert oaks and sticky flies toward the graveyard. There’s a small stone courtyard with two white crosses and an old head stone. A cork barked black desert oak has breached the walls and now grows in the middle of the graveyard. The headstone was for Ernest Flint, who worked on the Line and was only thirty-three when he died of rheumatic fever. The inscription haunts me, “ Should the sturdy station children pull the bush flowers on my grave, I may chance to hear them romping overhead.”  I wonder if he can hear the young ones playing sport back at the Station? Then there’s the grave of Ernest Bradshaw, he was a Melbourne boy, who suffered from TB. They thought if he came up to the Alice, the dry air and heat might be do him some good. However, he died not long after he arrived. Poor bugger. He was only twenty- seven. Back at the Kiosk I buy the book Alice on the Line co-written by Doris Blackwell, she was the niece of Ernest. If you want to get a feel of what life was like in the early days Alice this is your read. It’s a terrific read. She had a brother Earnest, there’s a picture of him as a little boy, beaming with his brothers and sisters, lined up back at The Station. He too was killed in the so-called Great War.

            Tom and I listen to the local radio station as we drive up to Simpson’s Gap. 8CCC. Community Radio Inc. 102.1 FM Alice Springs and Tennant Creek. It’s a bloody wonderful station, playing all sorts of deadly local stuff tinged with Reggae, Hip -Hop, Heavy Metal, Ballads, Blues, Gutsy Oz Rock, they even play ACDC. I get a tingle up and down my spine as I stare up into the vast blue sky and squat red lizard  hills of the West MacDonnell ranges.

The Arrernte call this place, Rungutjirpa, home of the giant goanna. We walk along the white sand bed of Roe Creek between two giant red sedimentary shoulders of mountain. There’s a pool at the end of our walk, I see the occasional round ripple of water and marvel how the Desert Grunter fish survives by burying themselves in the mud to wait for the rains to  come. The female can spawn up to 100.000 eggs, the fish grow quickly when the rains come.  I see a coot in the pongy water, there’s heaps of diving beetles here. I remember the bus driver a few days ago, telling me about the water frog, who burrows deep down into the sand, the locals when they’re desperate for water dig them up and squeeze the bladders for a drink. I wonder if there are any around here ? I hug a huge spiralling redgum, he’s so soft and cool, then make my way back, the only sound is my feet crunching the soil. On our way back at Stanley’s Chasm, I see a herd of incredibly fit and muscular hikers tread  over a sign asking people not to work over this remote spot because it’s a sacred sight.

Tom and I search everywhere for a music shop back at the Alice, but there either closed or the staff can’t help us worst bloody luck ! I drop Tom back off at the joint we’re staying at and am desperate to go to the local Op-Shop, but it’s closed too bugger it. I decide to have a beer in a pub in the main street. There’s some locals having a good laugh and a chinwag. I’d love to talk to them but feel I shouldn’t intrude. I  have another beer to myself. Here I am in the heart of my country, under a beautiful blue warm sky and redgums. I love the Alice; I love being in a town full of blackfellas. I love the way they roam through my Hotel grounds at night and wake me out of my dreams with their chatter. There’s no way I’d tell them to shut-up, after all they were here first. I feel I have more in common with them any day, than the boring aspirational farts in the suburbs back home. Maybe because my family has been here for five generations. Maybe as I tell my friend Linda back home, it’s just a matter of being a part of the land you were born in. The dust, the spirit, the culture surges through feet up into your veins. I changed my outlook towards my country when I first came up here as a sixteen-year-old kid. The red soil, the ever-expanding landscape, the people, the bush, the stars, the animals, the birds, the music…they all talk to you.   
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            Back home in misty, cold, green Heathmont my spear arrives from Alice Springs. It’s called a Winta, it’s a punishment spear. I give him a kiss after I unwrap him. I put him pride of place on my bookshelf. On the shelf below is a music stick I also bought from that probably long-gone Arrernte man.  They’re punu carvings of the Anungu, (Central and Western Desert people,)  a direct link to the Tjukurpa, or traditional law imparted by the Creation Ancestors at least sixty thousand years ago. We should be proud of the fact that we have the oldest, continuous civilization known to man. I miss the desert. Next morning, honey eaters and noisy miners welcome me back home. I hear there song differently now.     

            A weekend later, I go for my first walk down through an avenue of gum trees to Dandenong Creek. They’ve restored the grounds where the Bungadook and Dandenong Creek meet. Previously it was a smelly old swampy drain full of weeds. It used to be a permanent camp site for the local indigenous people. I remember disagreeing with a silly old codger while they were fixing up the place, he said it was a waste of taxpayers’ money, I said it now looks beautiful. The purple clouds are swollen, threatening to rain. I sit down near the bridge and take it all in. The creek weaves like a snake up to the blue Dandenong Mountains. The Bunurong people used to hunt possum, kangaroo, Black Swan, eel, geese, and musk duck, but within a decade of contact by the Europeans, they were all gone. The name Dandenong comes from the word Tungenong, which is what the Bunurong called the both the mountain and creek.  Bunjil is here too. He turned the trickster man Waang into a crow, because Waang refused to share fire with the others. Thank Christ Bunjil is still around, the waters are rising again.  I saw him the other day circling the Dandenong’s, keeping an eye out for all of us.    

A Journey to Glory: Fiction

by Mark Cornell

The still Lough is silver, the three surrounding mountains dark blue. We’re silently making our way back from St.Kevin’s, a grey, a twelfth century monastery.  It’s a pocket sized church, with its still intact steep, stone roof, small round tower and conical top, nestled into the leafy shoulder of a nearby hill. This whole area of Ireland is a complex of monastic ruins.
‘You can see why Kevin was happy to establish a hermitage here amongst the birds, clear water, rocks and pines. A sheltered more tranquil spot would be hard to find,’ said my wife Kath. I nod my agreement.

Man’s been here a long time; some of these ruins were built over the graves and sacred spots of the pre-Christian clans. The early priests had to bend their teachings to accommodate the strong beliefs of the locals. Irish Christianity is merely one layer of belief over a people whose history stretches back to the Ice Age; they would have been here watching the glacier carve out Glendalough. Ireland is dotted with many by Bronze Age or Early Iron Age forts and stone rings. These people had a great reverence for the cycles of nature, the sky, land and water, they still do. You only have to walk around Glendalough or any other remote body of water in Ireland to know this is true.

Mark Cornell
My fifteen year old son Tim, is starting to enjoy himself; he found the hustle and bustle of Dublin too much. But now that he’s walking though his first lush European forest, calm has entered his teenage body. Poor Tim, he’s also missing his constant companion Jim, the cockatiel. Everywhere Tim goes, Jim goes on his shoulder. Jim was named after James T. Kirk, captain of the Star Ship Enterprise. Tim and I went through a big Star Trek stage, where I bought the entire early nineteen sixties version and we’d spend long nights together watching episode after episode. Apart from the love of a good story, Tim has also inherited my deep love of nature. Even though he’s fifteen he still doesn’t mind going bushwalking with his old man now and then on the weekends. My son has an encyclopaedic knowledge of the birds, animals and plants that inhabit the forests nearby our native city of Melbourne.

Tim squeaks with glee as he points to a nearby tiny brown wood mouse. The little fella suddenly leaves the main trail to scribble up the rocky steps of a smaller path leading up a hill. We all decide to follow; the funny thing about this wood mouse is he’s not scared of us as at all. He stays close, darting from one green hazelnut to another. The colour of his tiny eyes is as dark as the briquettes I used to haul into my family house when I was a boy. Despite my blisters we make it to the top and discover another church. This one’s different, the roof’s gone, perhaps a victim of the stupid Dublin English who sacked the whole area in 1398. Who knows? The flat headed entrance portal still stands, so do the walls, which are held up by a series of round arches. There’s an old green plaque on the side of the entrance which informs us that its name is Reefert Church. The word Reefert is an anglicized version of the original Gaelic Righ Fearta, which meant burial place of kings. The plaque states that this was a royal burial ground before the coming of the Christians. 
 
Tim leans over and chats to the wood mouse as I step through the entrance portal. Even though the roof has gone the church still feels enclosed, the clear blue sky acts as a natural ceilng. There’s a humbleness to the monasteries of Glendalough, they were constructed to blend into and not dominate the landscape. Kath shivers as she makes her way through the entranceway. The only sound is off our shoes as we crunch our way across the pebbled floor. I come across a long flat hole in the wall and peek in; it’s full of coins and candles, an altar. Someone has placed a card in which read,  “Life is not a race to the grave, but a journey to glory.” Righ Fearta after all these thousands of years is still a living place of worship!  I place some coins in and dedicate them to my Uncle Bernie Mullins, who died only a few weeks before our trip to the other side of the planet. Being a gentle soul, he should be at peace now in the Otherworld.

Bernie always loved dancing, years ago when my family had do’s, all of us would end up dancing in our tiny weatherboard house which creaked and groaned under the pressure of scores of feet. Bernie would always be in the middle of the clan grooving away to the song’s we teenagers would insist on
playing, which was usually The Beatles. We’ve got a photo of him somewhere whistling while playing on his ukulele. Uncle Bernie was a fantastic whistler; he’d sometimes go all day. It’s a dying art; you don’t hear people whistling anymore. God I miss those dancing bouncing house days! But like my Uncle, I must keep myself open to the joy of existence, and travel’s a good way of doing it. I nod to the altar, then make my way out of the church.

As Tim’s little mate leads us back down the path, the hills and trees reflect like a mirror on the waters of Glendalough. We hear feral goats calling to each other and then a deer whistle high up on a hillside somewhere. The Rangers hut is tucked away in the turning forest. We tell him about our little visitor then smile when he reckons it’s unusual for a wood mouse to be out in the middle of the day and that they’re usually weary of  people. Thank you little spirit for giving me the opportunity to revere my Uncle within such solitude. I continue to light candles and give offerings to Bernie as we explore the grander churches of Europe, but there nothing like Glendalough to remind you that like a leaf on a tree, you’re a part of a whole.


Somme Mist - Short Fiction

Mark Cornell

- Mark Cornell

It’s a misty morning, the white sun smoulders behind a silver veil of cloud.

We’re on the early morning train to Amiens, north of Paris. It’s September 2014, a hundred years since the outbreak of World War 1. Amiens is a town located in the battlefield known as The Somme. I’m about to fulfil a long held dream to visit my Great Uncle Edward’s grave. He was killed in the battle of Mont St Quentin in September1918.

When I was fourteen my Pop, Thomas Cornell, gave me a gold medallion which belonged to his older brother, Edward, it was given when he volunteered back in 1916.  It has the Australian coat of arms on it, surrounded by the words, “For King and Country.” On the back, the engraved words state, “Presented by the residents of Mt Waverley to E. Cornell on enlisting for active service- 1916.” He tried to volunteer with his brother Charlie, when the war first broke out in 1914 but was rejected due to a chronic injury he’d sustained from pushing the plough. Edward was a market gardener and worked on the Cornell’s family farm in the now suburban Mount Waverley. He was devastated when Charlie sailed off without him. But in 1916 with a huge casualty rate and declining number of volunteers, the authorities weren’t as strict as before when it came to health standards, and Edward was allowed to join. I’ll never forget Pop polishing the medal before he gave it to me, he had a tear in his eye as he told me Edward was his favourite brother and was a gentle soul.   

I treasure the medal and have worn it off and on for fourty years now. Edward had it with him when he died. I have an official document that records Edward’s personal effects shipped back to Australia after his death, it mentions the medallion. I wonder if it was on the sweetheart’s chest when his heart stopped beating?  My Great Auntie Alice, died when I was nineteen, she was close to Edward, lived in the Cornell family home and never married. I read somewhere the trauma of the death of a loved one in the Great War, flows through the blood of the succeeding generations. Pop made it a point to hand over to me a small cardboard box Alice had kept for sixty years. It contained Edward’s medals, photos, documents, letters, and handmade silk postcards sent back from France. I read everything straight away. There’s letters from his Chaplain and friends which tell of how he died. Edward and another soldier were carrying a wounded officer down Mont St Quentin when they were hit by German artillery. The other soldier was killed instantly, (I suspect the officer was too,) Edward was badly wounded on the side of his body and head, and died on the operating table. 

I rub my eyes as we step off the train at Amiens, we’ve been up since 5.30. The mist has lifted and it’s a beautiful sunny day.  Our tour guide Barbara, rocks up in a mini-van with a large Australian flag emblazed on the side, her company is called True Blue Tours. When Barbara introduces herself she instantly strikes me as larger than life, generous, and with a passion for The First World War. She tells us that the War was the greatest disaster in the two thousand year history of Western Civilization. She gets no argument from my wife Kimberly or fifteen year old son Thomas. I reply, “You’re not wrong Barbara.”

Barbara takes us to Amiens Cathedral which is still intact despite two world wars and the burning of the township, they’ve only just finished cleaning off the smoke stains from World War 2! The Cathedral is identical in style to Notre Dame. Barbara tells us it’s the largest Gothic Church in France. She takes us to a plaque which expresses gratitude to the Australian, New Zealand and American armies who defended the city between March and April at the height of the German’s 1918 offensive. We’re then shown a statue up in the rafters of a weeping angel. It represents that moment in life when we discover in our childhood that death is going to take us all away. I remember that moment when I was about seven on summer holidays with my Pop and Nana down in Rosebud. I was devastated and cried all night. I couldn’t handle the fact that one day Nana and Pop weren’t going to be here anymore. Barbara tells us the statue was a favourite of the soldiers before they went off to the Western Front. I realize Edward would have seen it.       

Barbara tells us our next destination is the village of Villers-Bretonneux.  As we drive through the vast flat brown fields of The Somme I realize how you would have been seen for miles around by your enemy as you stumbled across No Man’s Land, there was no cover or escarpments. It’s no wonder they dug trenches. Barbara pulls the van up and points to a forest covered hill on the outskirts of Villers-Bretonneux. We step into the warm embracing French sunshine. She tells how hundreds of Australian soldiers hid up there on Anzac Eve 1918.
‘Now up until Anzac Day the Germans had been on the offensive for thirty five days, sweeping the British Army before them. The Germans had negotiated an armistice with the Russians in December 1917. As a result they had a million more soldiers to throw into the conflict on the Western Front.

They hoped to smash the Allies before the American reinforcements arrived in France , they were well on the way to doing that until the Australians hiding in the forest on top of that hill joined in on the conflict.’ Barbara’s knowledge of our troops astounds me. You hear all these stories the French don’t like foreigners and are quite aloof. We’ve been in France for days and neither, Kim, Tom or I have experienced any of that nonsense.

I’d read about these men and how when they marched to the front they tried to convince the retreating British to join them but it didn’t happen.

However when the fleeing villages saw them they shouted to each other. “The Australians are here,” and returned to their homes.
‘Now picture this,’ Barbara said, ‘two exhausted brigades yet they were determined because it was the third anniversary of Anzac day. They attack in the early morning darkness without artillery support and catch the Germans completely by surprise. They captured the village and take 1000 prisoners. It was the first setback of the German’s 1918 offensive and it was your countrymen who did it!’

  ‘Another Australian military victory that goes largely unrecognized,’ my American born wife Kimberly states.

We enter the heart of the village and Barbara takes us to the Victoria School. It has a plaque out front which states;

‘THIS SCHOOL BUILDING IS THE GIFT OF THE SCHOOL CHILDREN OF VICTORIA AUSTRALIA TO THE CHILDREN OF VILLERS-BRETONNEUX AS A PROOF OF THEIR LOVE AND GOOD WILL TOWARDS FRANCE. TWELVE HUNDRED AUSTRALIAN SOLDIERS THE FATHERS AND BROTHERS OF THESE CHILDREN GAVE THEIR LIVES IN THE HEROIC RECAPTURE OF THIS TOWN FROM THE INVADERS OF 24th APRIL BURIED NEAR THIS SPOT. MAY THE MEMORY OF A GREAT SACRIFICE IN A COMMON CAUSE KEEP FRANCE  AND AUSTRALIA TOGETHER FOREVER IN BONDS OF FRIENDSHIP AND MUTUAL ESTEEM.’

Surely Thomas Cornell would have given a few quid to this school? I think to myself. There’s a large sign out in the main playground which says;
‘NEVER FORGET THE AUSTRALIANS.’

As soon as we step into the school hall we immediately smell the scent of Australian wood.

‘Oh Barbara this smell is distinctly Australian, it reminds me of an old hall built up in the Dandenong Ranges just before World War 1.
I can smell the resin in the timber; it’s such a unique smell,’ Kimberly smiles.

‘That’s amazing Kimberly because this wood was shipped from Australia to build the school. I think it’s called Australian Maple. It makes me so happy to know that you pick up the scent of Australia in a hall in France. It makes me feel that it’s more Australian,’ Barbara replied. The wooden hall’s timber has a golden brown sheen to it. Kim’s right, I remember Auntie Alice’s house had the same scent. Up on top of the school walls are beautiful carvings of our unique animals. We make out a possum, a Lyre Bird, a Platypus, a cockatoo and as a Collingwood supporter I’m glad to say that there’s a carving of a magpie with his wings proudly stretched out. 

This is my first visit to a non-English speaking country. I have overlooked the reverence the people here have for my countrymen. All
Australians have forgotten! We focus on the great tragedy of Gallipoli. But compared to the Western Front, Gallipoli was a side show. Not to mention that once we gained an Australian commander on the Western Front, John Monash, our men won a series of victories. Why aren’t these achievements celebrated as much as Anzac?  ‘Australian’s don’t blow their own trumpet like other countries,’ Kimberly once told me. Well in this increasing age of digitalization, U.S cultural imperialism and negativity, there’s even more of a need to get our stories out there.

Just before we had lunch Barbara takes us to a field full of shell holes. We stop on the side of the road to look into a pocket of forest, and sure enough below the trees we see scores of overgrown craters.

‘How come the local farmers don’t get rid of them Barbara?’ I ask.

‘Because there’s too many of them, the farmers prefer to let them be.’

It’s an unearthly vision, a pock marked field like the moon; despite being overgrown with ivy you can still make out the circular shapes. Even after a  hundred years you get an idea of the destruction the shells wrought. I’ve had my mind on Edward all day, the artillery he and his mate caught! I slowly shake my head from side to side.

Barbara takes us to a local French Restaurant; the first thing I order is a beer. She tells us about Monash’s first battle as Corps Commander of the Australian army. Where he constructs a giant replica of Hamel and its surroundings and through a series of talks, advises his troops to familiarize themselves with the objectives of the upcoming battle. Something like this has never taken place on the Western Front before. Most of the British commanders saw themselves as fair too superior to associate with their troops. Another
radical step Monash took was to familiarise his troops with tanks. They’re reluctant because the machines were useless at Bullecourt. They either broke down or got bogged and left our men exposed to withering German fire. However Monash, through a series of drills which take place for weeks, got his men used to them, some of the diggers adopted a tank and wrote pet names on them.

I order a meal and another beer and listen to this amazing French woman who has such a reverential knowledge of my countrymen.

‘On July 4th a heavy mist, unusual for summer, descended onto the battlefield. Monash used artillery and planes to smother the sound of the sixty tanks making their way up to the front. Just before Dawn each morning preceding the battle, he’d shot off a series of coloured smoke bombs to give the impression they were shooting off mustard gas. It worked, the Germans were forced to wear gasmasks which restricted their vision and movement. Then on July 4th the tanks suddenly emerge from the smoke and mist only metres away from the Germans front line. The Diggers themselves were a quicker and more mobile force than before, because they didn’t have to wear packs. The Diggers obtained their supplies from planes and tanks. The days of slow pack mules were over.  The enemy’s front line was shattered within seconds. Monash had calculated that if it went to plan the battle it would take ninety minutes, he was wrong it took ninety there minutes. In that small amount of time, Monash accomplished what other British Commanders had never achieved. Don’t forget some Commanders had pushed their troops for months to gain a few metres. After the Battle of Hamel, the Commanders of the Allied Armies ordered the Generals to adopt Monash’s tactics, they did and the Germans were pushed back. So it was your Commander John Monash who was responsible for turning the tide of the war. You Australian should be aware of this. Hamel was a major victory for the Allies and was the beginning of the end for the Germans.’ Barbara sipped her mineral water.

We three were stunned. I’d read a lot about the war, had a knowledge of Monash. But I suppose I’m a victim of a widespread belief that the Western Front was a tragedy, ebbing into the grey mists of time. We all have images of slow straight lines of soldiers being massacred by the machine gun. Nothing positive came out of that war, but here was a soldier from The Antipodes who had figured out how to defeat the Germans without sending thousands of young men in to certain slaughter. One of his maxims was, “Industrial Protection,” in other words protecting men as much as possible, with tanks, planes, creeping artillery, smoke bombs, anything, to reduce casualties. I reflect on how tragic it was that nobody in Australia knew this heroic story. Monash was knighted by George VI after Hamel, and was seriously considered to take over command from that great nincompoop, Field Marshall Douglas Haig. But two things in the jaundiced eye of the British establishment stood against him, he was a colonial, and perhaps even worse he was Jewish.

Nowadays kids wrap themselves up in flags, paint flags on their faces, and shed tears at dawn on the beaches and cliffs of Gallipoli. However the pilgrimage should begin in Gallipoli and continue through the Western Front towards the eventual defeat of the once powerful German Army. Our young men were in the thick of it; sometimes the amount killed in Gallipoli was equalled in one day of fighting in France until Monash took command.

We bought a small wooden cross with a poppy on it and a small Australian flag at Villers-Bretonneux and bear them to Edward’s grave. I’ve inherited old black and white photos of his grave and can’t believe Barbara is taking us to his military cemetery of Hem Farm. I keep swallowing; my stomach’s been in my throat all day. I think of my Pop, my Nana, who I promised just before her death that if I ever had a son I’d call him Thomas. Barbara pulls her True Blue van up in the tiny village of Fuellieres and there it is, a quiet, square little cemetery next to a farm. Tom and I jump out and march through it with a copy of a map kept by Aunty Alice. Kimberly films us. We find Edward’s humble grave straight away, below a white rectangular piece of stone. I keep placing kisses upon his headstone as I talk to him. I introduce myself as Tom’s grandson then introduce our Tom. We promise never to forget him. All three of us sit down next to his grave and talk to him until we all become tearful.

The gravestone tells how he died age thirty at the battle of Mont St Quentin. He fought with the Twenty Second Australian Infantry. One of his officers when writing back to Edward’s parents called Mont St. Quentin, “that most impregnable fortress.”  It had been held by the Germans for four years, bristling with barbed wire, fortifications and machine gun nests. The Twenty Second had been fighting non-stop for seventy two hours when they took the decision to storm the mount. The Germans were caught completely by surprise and chased off the battlefield. Some historians claim it was the most heroic battles of World War I.

Edward’s parents had placed the words, “Our darling Ted he died for us,” on Edward’s grave stone. So they called him Ted! Charlie had a son christened Edward, but we all knew him as Uncle Ted. Uncle Ted fought in World War 2 for six years without a scratch. I helped him write his biography before he died, but that’s another story. I take a handful of stones from Edward’s grave for my Dad. Barbara subtly shifts the mini- van, we wipe our eyes, then Tom promises Edward that he’ll bring his family back to visit him. For some unknown reason I shout a Cooee as we leave the cemetery. Kim and Tom do a Cooee as well.

We write in the visitor’s book, (it’s full of loving words from many families around Australia,) and as we get back into her True Blue van, she tells us the visitors books and cemeteries on the Western Front have never been vandalized. Barbara takes us to our last stop, Mount St Quentin.

It’s a high hill. Barbara tells us it got the name from an Irish monk St. Quentin who built a monastery on top of the hill in the sixth century. I smile as Barbara tells us that a number of place names in France are named after Irish Monks who came to France after the collapse of the Roman Empire. These brave men were seen as the torch bearers for Western Civilization, for they not only bought the teachings of Christ but also the wisdom of ancient Rome and Greece. One of the reasons I’m smiling is my mother’s side of the family are Irish. The first place we visited in Europe was Ireland, and we’re still basking in the glow of a wonderful trip. I wonder if Edward knew there was an Irish monastery on top of the mount he was charging, and was he taken into St. Quentin’s care? 

The ugly reality was that a pillar box for German artillery stood on top of the hill. The men in that box would have directed the shellfire that killed Edward. The Twenty Second Battalion was ordered to shout like bushrangers as they charged up the hill. I can’t help but think some of them would have shouted out Cooees. I wonder if this order came directly from Monash? As a young boy he met Ned Kelly at Jerilderie, the bushranger was said to have given him some good advice, Monash never revealed what it was, but said his meeting with Ned was one of the highlights of his life, and speculated on what great soldiers the Kelly Gang would have made.

A large statue of an Australian soldier now stands high on the peak of Mont St Quentin. I imagine a khaki hoard of yelling screaming soldiers storming up this hill.  I can see them cutting barbed wire, shooting, bayoneting, throwing hand grenades at German machine guns. Yet Edward’s last act was to try and rescue a fellow soldier. His last vision would have been coming down this hill, burdened by the weight of an unconscious officer. I wonder have we managed to communicate with him somehow. With his body in the womb of French soil, did he hear our voices? After death is it possible to share an experience with your blood relative?  The crying angel in the cathedral tells me it is. So does the Somme sun and mist. So does my vision of Mont St Quentin.  I can’t help but think Edward lived all of his life on a mount, then was killed coming down one in France.

Unfortunately Barbara has to rush us back to Amiens. She plays military music on the way. Advance Australia Fair comes on. Barbara senses that I can’t stand it then plays Waltzing Matilda which sends shivers up and down my spine.  We give each other hurried kisses and hugs and run for the train at Amiens.

It’s now dusk, the bloated sun is red. As I leave The Somme, I can hardly see anything, the light’s blinding, the carriage is red, the surrounding land is red. The mist returns to caress the battlefield with her moist fingers and transform our train into a shadow. Back home my mother nods when I tell her it was a very spiritual day, my frail father acknowledges the stones as I place them in his palm.

Bulleen

Mark Cornell

Short Fiction by Mark Cornell

In Bulleen back in the early seventies it felt like you were out in the bush. There were vacant blocks everywhere, wild creeks, orchards and thick bush around the Yarra. When the Scanlon’s moved into their white weather board house in winter, Connor Scanlon was stunned by the mists and greenery. The air smelt sweet with the scent of gumtrees and wattle. The boy loved flying down the middle of Sheahans Road on his pushbike. It was perfectly straight, there was no traffic, it was downhill and the road seemed to stretch forever, at the end it plunged into a steep dip then suddenly rose again, Connor whooped as he felt like he was flung up into the middle of the sky.

To top things off his mate, Neil Brown who’d left Templestowe High to go to Ivanhoe Grammar a year ago, suddenly re-established contact with Connor by appearing unannounced out front of his house in Carrathool St with his pushbike. Neil introduced Bulleen to his mate. The creeks were great places to seek cover, build dams and hunt for tadpoles. The orchids were exciting places to pinch fruit. Connor often came home laden with apples and lemons for his Mum. Then there was the Yarra! Connor felt like a free spirit while he and his guide Neil explored its many wonders through old bush trails. The place was teeming with life, cockatoos, rosellas, wattle birds, noisy crows, ducks, magpies, bellbirds, king parrots and the occasional hawk and Joe Blake! The boys learnt the characters of the animals. Connor laughingly imitated the warble of the magpie, Neil, the gargle of the wattle bird. Then there were the trees, huge magnificent gums, in all shapes and sizes, wattle trees with their canopy of mini suns, blackwood’s, myrtles and tea trees. The boys climbed so high sometimes that they could see all the way to the bay. Neil called Bulleen, “the urban forest.” 

The Yarra could be an unyielding swollen beast. Sometimes her brown waters broke their banks, Templestowe Road became a lake. Marcellin College was closed. “Lucky bloody Micks!” Connor said to his annoyed Catholic Mum. The area around the Veneto Club transformed into a huge lake. The bloke Connor’s Dad bought the weather board house from said the end of the backyard was once under three feet of water. The Scanlon’s backyard was full of lush pittosporums and noisy possums at night. The boy had never heard their unearthly growl before, it sounded like a demon trapped in hell. When he went outside with is torch, he saw these two huge eyes in a tree staring at him. Connor went up to investigate the creature and it pissed on him. After a few nights the boy managed to coax the monster down and feed it bread. It was a brush tail possum; Connor loved the way the little fella cupped his pink hands and meticulously chewed his food. Over the years the possums would bring their babies down to the Scanlon’s, and allow the family to pat them. Some people saw them as pests, but Connor’s Mum said, “They were here first.” 

Connor went with Glen one night in the Morris to Collingwood. Glen’s workmates dog had given birth to a litter of puppies, half Sheep dog, half Labrador. Connor fell in love straight away with the little curly black bundle of fluff. He looked like a little Sheep dog except his eyes weren’t covered over with fur. The puppy licked a giggling Connor all the way home. The Scanlon’s decided the only way to name the pooch would be to put names in a hat and pull one out. Glen pushed for the name Rocky. The name was pulled out. The Scanlon kids protested and Glen reluctantly agreed to another ballot. The name came out again, and thus the pooch was christened Rocky. Connor was given a telescope for Christmas and spent nights out in the backyard using his Grandfather’s Tom old bomb of car as an observatory platform. Connor would sit on the boot of the old Austin and use its roof to stand the telescope on. After the boy taught the dog to leave the possums alone, Rocky would jump up on the boot of a car to join him.

Connor never forgot the sight of the shadowed lunar seas, the glowing mountains and craters. The boy marveled that man had recently been up there. Connor and Glen used to sit in silence seemingly all night and watch the astronaut’s race around the moon in their buggy on the telly. Connor kept all the newspaper cuttings from the Apollo Program and pasted then into a scrap book. Sometimes Rocky jumped onto the roof of the Austin then fall asleep. The Scanlon’s soon discovered Rocky wasn’t a dog who could be restrained in the backyard. The family used to nickname him Bird Dog. Connor often flew down Carrathool Street on his bike to see Rocky asleep on top of a car. 
   
The boys swam in the Yarra during summer. Rocky joined them and they often had to rescue a yelping pooch from the rapids. The dog used to dive after the rocks the boys piffed into the river. Connor’s parents warned him about potholes and underwater branches but Connor and Neil were thirteen and reckless; they knew no darkness, only the glittering surface of the river. The boys often snuck below a large wire fence to explore the brickworks. Neil said his mate was chased out of the quarry by a man wielding a salt gun who shot him in the bum and it stung like buggery. Neil and Connor constructed enormous clay dam walls then demolished them to watch the water flood all over the place. It was like something out of the Dam busters in World War 2. Sometimes they snuck all the way up to the factory and knocked on the door, then flew off. They were always accosted by an angry factory worker but never saw any salt gun. Glen bought home large pieces of green cardboard from the Heidelberg Repat upon which the boys drew and developed elaborate Third World war games. Both boys were music nuts and used to spend a lot of their time at each other’s house listening to their recently purchased albums. Glen had bought Daddy Cools Golden Hits for Connor for Christmas. His Mum, Margaret, reckons he purchased it for himself rather than his son. It didn’t matter; the album was on high rotation in the Scanlon’s house hold. It was popular at Scanlon dos, all the relies got up and danced, especially to  Eagle Rock. Neil had bought Elton John’s, Goodbye Yellow Brick Road and Don’t Shoot me I’m only the Piano Player; the boys played both albums to death.

The Scanlon’s had a three foot Clark Rubber swimming pool in the backyard into which Glen threw Rocky into for a bath now and then. Trouble was the clean pooch would jump over the backyard fence and return in a few hours’ time stinking of horse shit. Rocky did it every time the family washed him. Connor caught him in the local supermarkets dump master once; he stuck his furry head out stinking of fish. Margaret saw him in Coles one day walking up and down the aisles like he shopping for something, (fish probably.) Connor went to a party and chatted to the host who said his dog had just given birth to a litter of puppies. Connor went down into the basement to see six little Rocky’s.

‘Do you know who the father is?’ Connor asked.

‘Do you know that rotten grey mongrel the roams the neighbourhood and answers to the name of Rocky?’ replied the host.

‘Guess what we’re related!’ Connor shook the stunned host’s hand. One summer Neil’s mother advised Connor that Rocky’s fur was matted and the poor thing needed a haircut. So Connor’s Pop came over with a large pair of scissors and sheared Rocky. Pipe smoking Pop left a little bit of fur on his tail, so it looked like a feather duster. Neil reckoned Rocky looked like a skinhead.
 
Then, just as he’d re-established his friendship with Neil, his best friend had to move up to Sydney because his Dad got a promotion. Connor was devastated. Neil was more like a brother to the boy; The Brown’s his second family. Their house in Morang Ave was a refuge. Connor used to stay overnight on Saturdays, the boys would stay up late watching the telly, then go to bed talk and listen to the radio until the early hours of the morning. Their conversations were predominantly about history and music. So, although the two might have appeared as typical teenage boys, Neil was Connor’s first intellectual friend. The boys often played and toyed with ideas. Connor wasn’t to experience such a deep friendship again for a couple of years.
* * *

The hills of Bulleen became full of Italians who’d moved out of Fitzroy and Carlton. They all built palatial mansions with concrete lions out the front. Connor reckons they were more like blocks of flats than houses. The boy walked the two miles to Templestowe from Bulleen every day. On one of his walks through the hills he befriended John Costanzo. Initially the two had epic arguments over culture and migration, as they walked to and from school, slowly but surely Connor changed his mind. Connor had been raised to despise Italians, there were too many of them and they were taking over the country. The only time the boy has seen Italians was at the Victoria Market, but now Bulleen was chokers full of them. John told Connor he should read, They’re A Weird Mob. Connor read it and left the prejudiced world of the Scanlon’s. The humour got him. Although part of his conversion was to do with John’s older sister, Natalia, she was a stunning beauty with long thick dark hair and piercing blue eyes. She liked dressing as an American Indian and was into Jackson Brown. Before Connor knew it his closest mates were all Italian and they all roamed the wild places of Bulleen together. There was Enzio Pretto, who was built like a brick shithouse, told grouse jokes and did a mean rooster impression. There was Ross Botter a tall lanky country fella from Myrtleford who swore too much, and Mick Vitali, he had long fuzzy hair and the boys used to nickname him “ helmet head.”

Connor incurred the wrath of Carla, John’s mother a few times. Once they were exploring a huge irrigation pipe under Sheahans Road. Connor pretended to panic and ran, John, who was wearing platform shoes, fell into the stinking water trickling below them and stank like an outback dunny when he got home. Carla brandished a broom at Connor to say, “ You a bad boy you make my boy stink lika shit !” Whenever he was in trouble with his Mum, John used to say Connor influenced him to do it. Another time John and Connor had a big black berry fight and pretty soon both boys’ school uniforms were covered in black juicy stains. Carla, again with her broom said,  “ You a bad boy you make my boy looka like he’s covered in shit!” One Monday morning when Connor knocked on the palatial mansion front door he noticed a huge dent. “ Oh that, don’t worry Conn, Mum had a fight with Mario and pushed his head through the door.”  Now Carla was a pint sized woman, and Mario, John’s older brother was a giant. Connor whistled, he was impressed by Carla’s strength. Connor had a soft spot for John’s Grandfather, who with his pink nose and cheeks always used to grab Connor by the cheeks and say, “ Youra goodaboy.”  The boy wished his father would say something similar. Connor and Neil kept in contact by post, eventually Bulleen became another nondescript suburb on the outskirts of the city. Although it’s never that simple is it? Stories flourish anywhere.