Showing posts with label Namita Gokhale. Show all posts
Showing posts with label Namita Gokhale. Show all posts

Betrayed by Hope by Namita Gokhale & Malashri Lal

A Review of Betrayed by Hope

Authors: Namita Gokhale & Malashri Lal

ISBN:  978-93-6313-350-2
Edition: (2024)
Price:  299.00
Published by Harper Collins Publishers India

Reviewed by: Sutanuka Ghosh Roy

 

Sutanuka Ghosh Roy

       ‘I am thinking of blazing out in prose to reduce to cinders the impudent pretensions of the “mob of Gentlemen” who pass for great authors! Great authors! You may take my word for it…that I shall come out like a tremendous comet’ writes the maverick Michael Madhusudan Dutt in a letter to Raj Narain Basu, 1861. Michael Madhusudan Dutta (1824-1873) is a revered name in Bengali Literature. To gauge his excellence is a gruelling task. It is he who changed the 19th-century literary sky of Bengali literature with grace and ├йlan. He began writing English poetry at the age of seventeen and started sending his works to publications in England, including Blackwood's Magazine and Bentley's Miscellany. However, his desire to go to England and make a name in English literature became largely unfulfilled. “Betrayed by Hope is a play-script based on the letters Michael Madhusudan Dutt wrote to friends, well-wishers, and patrons, paints the portrait of an artist as he plunges headlong into crisis after crisis, even as his imagination and creativity soar. Namita Gokhale and Malashri Lal pay tribute to his extraordinary life in a story that will lay bare our deep-set contradictions about art and life”.

       The volume offers a refreshing perspective on a meteoric talent who filled the literary sky of 19th-century colonial Bengal with new light. The play script has a taut structure and is divided neatly into five acts. Betrayed by Hope reveals two truths—one, that Michael Madhusudan Dutt continues to remain arguably one of the best authors, and classics/ classical texts/subjects are still subjected to serious scholarly interpretive experiments. Gokhale and Lal turn to the timeless maverick to search in theatre/play for a stirring expression of the massive surge of raw angst in Bengali literature of 19th-century bringing into sharp focus the cavernous rift that had emerged between the elusive hope and its betrayal resulting in the constant struggle in the life of a meteoric talent. In addition, the authors have introduced an interesting character Sutradhar Rubina Rahman ‘a self-proclaimed lazy researcher stuck in a stuffy Department of Humanities at a private university in Dhaka’ ‘looking for an easy subject for a PhD’ ‘and thought’ ‘that an Anglophile who loved England would suit’ her ‘studies well’. As in Sanskrit drama, Rubina is the narrator and the stage manager the "thread-holder" of the play-script. While concentrating on the literary works of Madhusudan the Sutradhar is also ‘curious about the writer’s hidden self’.

      The authors’ mastery of scenography is extraordinarily evident in the lighting scheme-- criss-crossing light is made to slant at the characters of the Sutradhar and Madhusudan underlying the clash of conflicting ideologies. Sutradhar cries out “Sir, Byron! Why Byron? Why don’t you consider your Bengali legacy? It’s utterly frustrating! The Young Bengal Movement had you in thrall even though its founder Henry Derozio wasn’t there when you enrolled at Hindu College. Social reform, protest—these things were in the air but you turned a blind eye. You turned to the Romantic poets in distant England. Why? What were you trying to escape?” As Sutradhar and MMD as she calls him debate their perspectives, the stage setting allows them the necessary space and the authors help the readers/audiences visually map the crests and troughs of the argument between them. Almost like the readers’ response to the text/author, the duo’s engagement in a battle of ideas is crafted by Gokhale and Lal in the manner of a waltz piece. Not only did the authors capture the talent of the maverick through a careful selection of letters but they have resurrected the crucial role of simple chador-clad Ishwar Chandra Vidyasagar in Madhusudan’s life. The Sutradhar has effectively woven the thread joining the letters (Madhusudan wrote to his friends, well-wishers, and patrons) with her narrative highlighting important links in Madhusudan’s literary journey. R. C. Majumdar acknowledged Dutt as ‘the first genius who infused a new life into Bengali dramatic literature’.

    Madhusudan had reshaped and resurrected old Sanskritized Bengali literature by infusing a new variety of heroic poetry following the footsteps of Homer and Dante but Indian at the core in Meghnadbad Kabya (1861) or The Slaying of Meghnad. “He composed sonnets in an Indian language for the first time, and then went on to confidently compose in ‘blank verse’ writes Jawhar Sircar in the afterword of the volume. Betrayed by Hope chronicles the time the dogmatism of the caste/class-ridden Colonial Bengal and traverses the spaces that help contemporary readers understand the maverick in a better way. The play script has been consciously used for asserting identity, fostering academic discussion, and giving rise to a new direction in scholarly engagement.

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BIO: Dr. Sutanuka Ghosh Roy is an Associate Professor in the Department of English at Tarakeswar Degree College, The University of Burdwan, India. She is a reviewer, a critic, and a poet. The titles of her books are Critical Inquiry: Text, Context, and Perspectives and Commentaries: Elucidating Poetry, Rassundari Dasi’s Amar Jiban: A Comprehensive Study, Asprishya (The Untouchables, a novel by Sharan Kumar Limbale translated into Bengali). Opera is her debutant collection of poetry.

Treasures of Lakshmi: The Goddess Who Gives

Book Review by Alka Tyagi

Treasures of Lakshmi: The Goddess Who Gives, edited by Namita Gokhale and Malashri Lal, Penguin Random House India, 2024. ISBN 9780143459866. MRP. Rs.499. Pages 332.                                                                       

 Treasures of Lakshmi: The Goddess Who Gives is a compilation of ancient hymns, origin tales, contemporary narratives, poetic interpretations, folk tales and insightful essays on Lakshmi, the Hindu goddess, who bestows boons of abundance and plenitude.

Framed by an elaborate ‘Introduction’ by Malashri Lal and a beautifully nuanced ‘Afterword’ by Namita Gokhale, the book serves as a document of rich material that surrounds the image of Lakshmi since the time of the Rigveda up to the contemporary representations of the goddess. The abundance of material and the range of symbolism that surrounds Lakshmi in the historical timeline of Hindu civilization is overwhelming. However, Treasures of Lakshmi comes as a torchlight that illumines the path to a fair understanding of the primal energy that flows through the corridor of time as a life- giving force.

The book opens with “Hymns to Lakshmi” that contain citations about Shree as depicted in the Satapatha Brahmana, the ‘Shri Suktam’ from the appendices (Khilanis) of the Rigveda, ‘Lakshmi Suktam’ from the Vishnu Mahapurana, Saubhagya Lakshmi Upanishad, ‘Mahalakshmi Stotra by Indra’, and the ‘Kanakadhara Stotram’ by Adi Shankaracharya. These original Sanskrit compositions are translated into contemporary English by renowned scholars like Julius Eggeling, Swami Krishnananda, M.N.Dutt, A.G. Krishna Warrier and Arthur and Ellen Avalon. The linguistic adaptation is one of the hallmarks of this book as it bridges the gap between complex Sanskrit renderings and the global modern seeker who will have easy access to the textual nuances in English. In fact, this book gains immense value as it serves the globally dispersed English audience. The book brings much needed contemporary scholarship to the idea of Lakshmi. One of the editors, Malashri Lal mentions in her Introduction, "We found no collection on Lakshmi that anthologized the various traditions in which she played a key role or gathered her relevance in regional literature. Nor was there much creative writing that would imagine her as a protagonist in storytelling frameworks. Lakshmi's significant presence in social reality and her surprising absence from comprehensive literary scholarship fueled our resolve to compile and edit this book, ...Our book, Treasures of Lakshmi, hopes to restore the comprehensive picture of a goddess who presided over the beginnings of cosmic creation and who should continue to be venerated as the benefactor of the most liberal definitions of 'prosperity' ".

Four sections of the book are thoughtfully assembled. The first section titled as “Unveiling Lakshmi's Essence: Divine Interpretations” covers scholars like Bibek Debroy who delves into the Vedas and Puranas to cull out the relevance of many symbols that surround this resplendent goddess; Jawhar Sircar who probes the paradox of the origin myth of Lakshmi and her abode in eternal waters; Devdutt Pattanaik who looks at various definitions of wealth symbolized by the goddess; and Meghnad Desai who connects Lakshmi with incarnations of Sita and Rukmini and touches upon the concept of Grihalakshmi, the house-holder woman whose touch brings dynamic energy, and who transforms a house into a home. Other scholars such as Renuka Narayanan look at the prevalence of Lakshmi in the Southern regions, Sunita Pant Bansal describes the Lakshmi of the ‘Mountains’ and Menka Rai uncovers the depictions of Lakshmi in Buddhism and Jainism.

The second section of the book is on creative interpretations of Lakshmi's mystique as seen in poems and fictional adaptations by Rabindranath Tagore translated by Reba Som along with other contemporary writers, namely, Sanjukta Dasgupta, Bulbul Sharma and Koral Dasgupta. Tagore's poem ‘Nagarlakshmi’ invokes a scene from the town of Shravastipura in Buddha's time during a famine. It depicts the power of a young woman's daring resolve to feed the hungry people of her town at the behest of the Buddha. Like Lakshmi, Supriya announces:

 

Those who cry in hunger

Are my children too.

To distribute rice to all

I take on today the duty

 

Sanjukta Dasgupta's moving poem laments the greed with which modern man, who is in love with 'more' calls out to goddess Lakshmi for 'more, more, more...' And Lakshmi:

 

Clutching an urn of treasures

The homely goddess

Sits quietly in a room

Like Patience on an altar

Smiling at greed.

 

The third section is on cultural interpretations of goddess Lakshmi that includes essays by scholars like Malashri Lal herself who gives an overview of Lakshmi's assimilation into commerce and industry in modern times. It is interesting to read in her essay, “Lakshmi: The Brand Rhetoric”, how the famous Indian cosmetic brand, Lakme, arose from the French idea of Lakshmi. She describes, "The initial suggestion of 'Lakshmi Beauty Products' was not sassy enough-- and French collaborators Robert Piquet and Renoir came up brilliantly with 'Lakme' which was a French version of the goddess's name.” Another less known and fascinating fact associated with the goddess Lakshmi is brought out by Tanashree Redij and P.P. Joglekar in their essay on “Alakshmi: Symmetry and Asymmetry”. Alakshmi, the older sister of Lakshmi emerged just before Lakshmi during the churning of the ocean. While Lakshmi is the goddess of wealth, beauty and prosperity and is benevolent, Alakshmi is her opposite; she is malevolent in nature and brings deprivation, hunger and misfortune. The writers tell us that some old rituals of driving Alakshmi out of the house through the courtyard by making noises like winnowing baskets and drums are still in practice during Diwali.

The fourth section contains folk adaptations of myths about Lakshmi. These narratives reveal the presence of the goddess in the little traditions within lived spaces of community specific cultures, for instance, Lakshmi in the vrat-kathas, or ritual fasting days. If the goddess is a rebel figure in one place, she is the smart scrutinizer of devotion elsewhere. She is associated with the Tulsi plant in a community, at other times, she is the ‘chanchal’ one, wandering away from home. These folk tales, though popular in regional languages, have seldom been rendered into English so as to knit the legends of the goddess into a richly textured narrative.

In all, the book offers an insightful documentary on the socio-cultural, religious, economic, psychological and spiritual impact of varied dimensions of goddess Lakshmi. To end, I would like to quote Namita Gokhale, the co-editor of the book:

"Our anthology delves into the enigma of Lakshmi, her secrets, her treasures, her many blessings. The stories and essays, poems and hymns, and meditations that we have collated here carry myriad interpretations of the elusive goddess of good fortune.