Showing posts with label Nazia Kamali. Show all posts
Showing posts with label Nazia Kamali. Show all posts

Blurring of Timeline in Amitav Ghosh’s The Hungry Tides

Nazia Kamali

- Nazia Kamali

Research Scholar, Department of Humanities, Mewar University, Chittorgarh, Rajashthan (India)


Abstract:  Time is a fluid concept. Revered scientist Dr Steven Hawkins considered time as the fourth dimension of the universe. Amitav Ghosh used this fluidity to his creative advantage in his one of the most popular novels, The Hungry Tides. He takes us on a ride through various timelines one after another without any prior notice. Epics, sharing of pasts, novella within the novel, letter, local drama theatre, flashbacks , etc all these devices have been used freely and eloquently to blur the rhythm of time.
On the surface the novel might seem a chronological narrative by an omnipresent third person narrator yet the overall structure is a complex one. There are layers within layers in the text which come up. The past rises from the dead and stares the living in the eye changing their beliefs and life events. Amitav Ghosh takes us through the epics of Ganga, Brahmaputra, and Bon Bibi all in the same novel and then he navigates the readers to the refugee camp of Morichjhapi. Amidst the silted river and island providing habitat to local inhabitants, we get a glimpse of Seattle of the past. A single past has been subdivided into many parts making the novel a complex superstructure of various timelines.
The present paper attempts to decipher all those timelines and how they are blurred within the continuity of The Hungry Tides.

Key Words:  Different, event, past, time, travel.

Amitav Ghosh is one among the postmodernists who is immensely influenced by the political and cultural milieu of post independent India. Being a social anthropologist and having the opportunity of visiting alien lands, he comments on the present scenario the world is passing through in his novels. His The Hungry Tides tells us the story of a large archipelago of islands between the sea and the plain of Bengal, on the easternmost coast of India. It is called the Sunderbans. The settlers of the area believe that anyone without a pure heart who ventures into the watery labyrinth will never return.
Piyali Roy, the lead character in the novel is a well educated scientist of Indian parentage but stubbornly American who comes to India for research on dolphins inhabiting the islands of the Sunderbans Tides country. She is bold, she travels alone, and she is independent. She meets a sophisticated Delhi businessman Kanai Dutt who has returned to the island on the request of his aunt Nilima Bose, a local figure, for the first time after the death of his uncle, a local political radical who dies mysteriously in the aftermath of a local uprising.
Piyali hires an illiterate local fisherman Fokir who guides her carefully towards the creatures of her research, the dolphins in the Sunderbans delta. Kanai becomes their translator in the process. All three begin a new voyage together which transforms their respective lives.
A timeline is basically a display of events in a chronological order to make the reader or the observer understand what happened when. They author in his novel The Hungry Tides has used time in reference to events and not dates. Also these events do not come in a serialised fashion whether chronologically or reverse chronologically. Instead the narration shows small parts of same event or incident at different times in the novel. Consecutive chapters often retell the events occurred at very different time. Hence the blurring of timeline becomes a prominent occurrence in the novel
The novel starts with the present day travels of Piyali Roy and Kanai Dutt to the interiors of Sunderbans delta.  Right after their first glimpse of each other at the Kolkata railway station and boarding a train thereafter, the author straight away takes us to the epic of the Ganges flowing through the knots of Lord Shiva. The author uses the techniques of reading a story within the novel to transport us to an entirely different land.
‘In our legends it is said that the goddess Ganga’s descent from the heavens would have split the earth had Lord Shiva not tamed her torrent by tying it into his ash-smeared lock. To hear this story one is to see the river in a certain way: as a heavenly braid, for instance, an immense rope of water, unfurling through a wide and thirsty plain.’ (THT – 6)
From there we are taken to Kanai Dutt’s past via his memory lane, his run in to his uncle in Kolkata in the 1970’s. The time being described in the narrative keeps on changing very fast. Through Kanai’s school days’ stay at Lusibari at his Aunt Nilima Bose’s place, we learn about the benevolence of Sir Daniel Canning who helped in getting the island settled to give rise to a socialist society where every man would be equal.  Again the author takes a much unanticipated leap into another time of almost a century ago describing a very different theory from what was being followed in the preceding chapters.
‘Everyone who was willing to work was welcome, S’Daniel said, but one condition. They could not bring all their petty little divisions and differences.’ (THT – 51)
Within a matter of few pages we are taken to the ride to the legends of the earth and thence to centuries earlier setting of the island making it fit for the inhabitants. An island which at present is shown too crowded. There is no specific time limit to the past that the reader is transported to; neither do we get any warning before the present changes into the past, or the description of a legend.
Interspersed within the narrative is the legend of Bon Bibi which has no mark of time on it. It is an ancient legend which suddenly appears in the novels in many forms. It is explained to us in parts. A little description in the form of performance by the local people in the island, a few times in Nirmal Bose’s book that he left to Kanai and also in the current times. Also the remainder of the legend is given through Kanai’s letter to Piyali.
Kanai’s memories take us to various times. His visit to Lusibari as a child, his aunt and uncle’s flight from Kolkata to the island in the early fifties as well his meeting with Kusum.
Kusum is one character who has been very well used to spread a matter of a few years in many people’s lives at different times. Every time she appears in the novel, we see a different time. The blur of the timeline is made very clear through the presence of Kusum. We meet her as a little girl who befriends Kanai at the island. Then we meet her as a young determined woman in the book that Nirmal Bose left for Kanai after his death. In the present times, though she has died we meet her as Fokir’s mother and in the fond memory of Horen. Thus a single character binds numerous characters at different points of time.
Her life has no one man’s description. Different parts of her life are related through the eyes of different people. Her childhood is shown from the eyes of Kanai and Nilima Bose, her youth through her own recollection as she relates to Nirmal and Horen. Her last days are vividly described by Nirmal in his book. Finally her choice of being with Horen instead of Nirmal during her final hours of life is related to us through Horen’s memory.
There is no saying which dimension of time will erupt when and where. One excellent technique that the author used is the reference to Nirmal Bose’s book. This book helps us oscillate between the present and the past. When Kanai reads it in the present, it takes him as well as the readers to the much hidden parts of his life and also to his visits to Morichjhapi.
‘The islands were close by, and in the school I was visiting there were many teachers who had witnessed the progress of the exodus; they had seen tens of thousands of settlers making their way to the island, in boats, dengis and bhotbhotis.’ (THT – 160)
There we meet various refugees fighting for their survival. These people have migrated from Bihar as well as sensitive areas of Bangladesh which was at that time fighting for its freedom from Pakistan. Thus we are transported into a mystic past where a common person is still struggling for his right to life. This same book also takes us to the time when Kusum goes to see her mother. Much earlier time of Kusum’s youth is described in her own words.
‘It was a mining town, the air was filled with smoke; the people were strangers, I’d never known their likes; their words were like iron, they rang when they spoke; when their gaze turned on you, their eyes smouldered like coal.’ (THT – 163)
The character of Kusum has actually been very cleverly used to create a blurring effect of the past. She is one character who has somehow been a part of the memories of most of the characters of the novel. Their memories also take us to various times of the past years. Kanai’s childhood days in Lusibari, Nilima;s early days on the island when she was establishing herself as well as her trust, Fokir’s childhood, Nirmal’s last days of life as well as Horen’s travels to Morichjhapi as Nirmal’s boatman.
There are flashbacks within the flashbacks. We see Piyali giving us a glimpse of Seattle, her childhood which has no link to other characters and takes us to a different world absolutely. Her father’s emigration to Seattle, her schooldays, her years as a research scientist at various places all are made a part of Kanai’s present by means of his interest in Piyali. Through her talks with Kanai readers come to know about her past right from the very beginning.
‘You see my father’s parents were Bengalis who settled in Burma – they came to India as refugees during the Second World War. Having moved around a lot my father has all these theories about immigrants and refugees.’ (THT – 250)
Piyali is an outsider in the novel as well as in the island. She is the only character who shares no history with others. Her timeline does not coincide with those of the other characters. However, the author makes sure that no part of her life is left unexplored. The author thus very skilfully weaves the story of her past into the happenings of the present, giving one more dimension to the time in his work.
Amitav Ghosh is an experienced novelist. He has intimate knowledge of Anthropology, human behaviour and history. He has very intricately used facts and fiction to his advantage in the novel. He takes us through a roller coaster ride through various timelines blurring various boundaries in the process. The author has very elegantly omitted all the dates to make the scenario look like something out of memory and not a diary or a collection of memoirs. However, the technique is so masterful that never does the reader lose track of the incidents that happened at any place or time. The timeline is very craftily blurred yet the time is very carefully preserved.

References:
The Hungry Tides (2004) Amitav Ghosh. UK: Harper Collins.
Hawley, J.C. (2005). Amitav Ghosh. Delhi: Foundation Book
Gandhi, Leela. (1999). Postcolonial Theory: A Critical Introduction. Delhi: Oxford
University Press.

Virmati’s Quest for Independence in Manju Kapur’s Difficult Daughters

Nazia Kamali

- Nazia Kamali

Abstract: Difficult Daughters is Manju Kapur’s first novel. It was published in 1998 and won the commonwealth prize for the best first novel. The novel introduces us to the nature of struggle a girl has to go through in a patriarchal society such as ours to get what she wants.
 Manju Kapur’s Difficult Daughters is set against the backdrop of partition. It is the story of a young girl Virmati who fights against her family and the patriarch to get her well deserved independence she was called names, punished and locked down in the attic, she lost her job and her family but nothing could change her mind. Manju Kapur gave us a strong woman of the new world to look at. The battle was long drawn, tough and took all ounce of her energy but Virmati never gave up. The only problem was that Virmati forgot that she was not alone. Many people were involved in the journey she undertook and quite a lot of them got hurt including Virmati herself.

Key Words: desire, family, happy, independence, marriage, wrong

Independence is the quest of every human being. We all have an innate desire to break free from everything that is holding us back or tying us up. That is the basic psychological nature of humans. Though we are all bounded by duties, responsibilities and relations, what we actually want is to live our lives on our own terms, not being answerable to any soul. This was what Virmati wanted.

Virmati, the protagonist of Manju Kapur’s Difficult Daughters was the eldest of the eleven children of Kasturi and her husband Suraj Prakash. From a very young age she was made to share her mother’s burden. Virmati was responsible for taking care of her younger siblings, discipline them, help them study and also help in the kitchen. She was made to grow before her age.

At times she yearned for affection, for some sign that she was special. (DD 6)

All she could hear from her mother was constant nagging of how there was so much left to be done and Virmati was not helping her. When Virmati went to Dalhousie with her mother during her pregnancy, she was greatly influenced by her cousin Shakuntala who was living in Lahore independent, earning her own money and living a life of her choice. Virmati was not only impressed but also charmed by the way Shakuntala lived, the way she dressed, the way she spoke and every tiny thing about her. She wanted the same things for herself.

Virmati went to Stratford College after she finished Class VIII and took admissions in Fine arts. She wanted to study and have an identity of her own. She refused to bow down before the wishes of other. She had had enough of that in her adolescence. Her mother got pregnant for the last time when Virmati was sixteen and looking after the home; her siblings made her fail the FA examinations.  So she started studying again and when her family arranged her marriage to a canal engineer, she asked for some time to study while being engaged to the engineer but finally refuses to marry him.

Virmati went to Lahore for higher studies, completed her BA and BT to become a teacher, a working professional. She also went to rallies and listened to the speeches made by leaders for India’s independence. Virmati wanted the independence for herself too. This was her basic right and she was right to demand that.

However, in this quest for independence she starts a scandalous affair with the tenant of her grandfather who was also her professor at college, Harish. Harish was a married man. He was married to Ganga when both of them were children. He carried on with his studies, went to Oxford university and came back to become a Professor, While Ganga stayed at home doing learning all the chore she needed to run the house they both would build together. Thus Ganga stayed illiterate. Though Harish tried to teach her how to read and write, she could not grasp it and finally was left to live as she was living till date. They had a daughter Choti and later in the novel Ganga gave birth to a son Girish.

Meeting Virmati, seeing her in college intrigued the Professor. He always wanted a partner who could be his equal. Something that Ganga lacked. This led to a scandalous affair between him and Virmati.
Virmati plus fianc├й, the Professor plus wife. An invisible quadrangle in a classroom. (DD 53)

 This affair somehow ruined the effect of the New Woman in the novel. Virmati wanted to have a life of her choosing but in doing so she started ruining the life of another woman. She somehow tends to forget that this was wrong. A woman who spent her entire life with a man, birthed her children was to learn that she was not good enough for her husband now, after so many years of devoting her life to him.

Selfish is a person who takes action showing concerns only for her, without bothering what effect would it have on the lives of others.  Virmati pronounced her decision of not wanting to marry the Canal engineer. She was locked down by the family in the attic and her younger sister Indumati was married to the same man to save the honour of the family. Yes, Virmati suffered for that transgression but she was so absorbed in her own love and self sympathy that she never made an attempt to find out if her sister was happy with the decision.

This quest for independence of Virmati was self centred. She was not concerned with the feelings of her sister. How was she going to look at the man as her husband who was soon to be her brother- in- law? Virmati’s step brought this fate upon Indumati. The least she could do was to apologise to her sister and her ask her if she was okay with what was happening. It was sudden for Indumati too and hence difficult but we never see Virmati trying to sneak in her sister’s room to talk or ask Parvati to bring her upto the attic to talk or write her a letter as passionately as she wrote to Harish. We see a girl who desired to be free of the boundaries lay down upon her by her family but her desires are limited to her own good. It was aright if someone was sacrificed at her place in the name of the honour of the family as long as it was not her.

It is a general notion that people of same gender easily understand the feelings of one another. Virmati should have understood what her step of marrying a married man will do to his first wife. Ganga was Harish’s wife for as long as she could remember. She knew no other man; she loved no one other than Harish and offered him whatever she had.  Being a woman Virmati must have known what Harish meant to his wife. She knew she was wrong. She says that herself. But when she had to choose between her own love and Ganga’s marital bliss, Virmati chose the former. Time and again we see her going away from Professor and coming back. She kept on swaying until she finally marries an already married man. A man who had a wife and two children he was answerable for.

Virmati was a literate woman; she knew what was right and wrong. She was strong too. She showed that strength when she refused to marry the canal engineer. She showed that strength when she decided to move away from home to make a future, but she became weak when it came to Harish. It would have been romantic were Harish not married. But she became the other woman in his life. She became the one who stole Ganga’s husband from her.  Instead of taking a rational decision which would have benefitted everyone Virmati married Harish and came to live in his house as a co-wife.

She complains about everything. Her lassi had too much salt, she wasn’t given milk in the morning, she was not given a chance to bath on time etc. Not once do we see her trying to understand what hell she had raised upon Ganga. We never see her even thinking of Ganga’s agony and pain. All she did was complaining. It was only after her miscarriage that Virmati thinks of the incident as a punishment inflicted upon her for what she did to Ganga and her children.

The worst influence this marriage had was on Choti, the elder daughter of Harish and Ganga. She was a child but sensible enough to understand what was going on. In her little mind her mother was harmed, her place was being snatched away by an outsider. She was in the age when we form our thoughts, when we learn our own worth and for her she was not worthy enough for her father. As a child she saw her mother’s pain and identified with it. All her life Choti yearned for her father’s attention.

This also had a severe effect on her mind leading to trust issues. Choti took a job in the administrative services and never married.  She wanted her father’s approval and that she got by proving herself worthy but her sense of trust was broken. Her father never found any man good enough for her and Choti too never shows any intention to marry a man of her own choice. She might have lost trust in the institution of marriage after what happened to her mother and also must have believed that a man would never be hers for life and thus took the decision to not marry at all.

Somehow Virmati’s desire to be her own master led her to influence other’s life too and that was not always for the benefit of those who were influenced. However, this quest proved fatal for Virmati too.
While Virmati was in Lahore, Harish would arrange for them to meet in a house of a friend. He made sexual advances towards her which she could not resist. Ultimately she became pregnant. The entire journey from the knowledge of her pregnancy to the feeling of guilt and shame to the agony of abortion was made by Virmati alone. Though it was her own choice to keep the professor in dark, she still had to go through everything. They were both partners in the act which led to her pregnancy but Virmati was alone during the abortion. She couldn’t tell her family, she had no money; she had to sell the bangles her father gave her to pay for the abortion. All she had was her friend Swarna who helped her throughout the process where she had to cycle back to hostel after the painful process of killing her love child. The sympathies of Harish later could not spare her the horrors she had to go through all alone.

Nahan was the happiest part of Virmati’s life. She was appointed as the vice principal of a girl’s school. The place was quiet and serene. Away from home, away from all the noises of the city, Virmati was at peace.  She was respected by the girls and the people she worked for. One night Harish turned up unannounced at her staff quarters to meet her. Though she protested to his visits, her love for the Professor weakened Virmati and also her rationality. Nahan being a small place, people started talking. Such discretions are not allowed in Indian society especially the people at posts such as that of Virmati are expected to maintain the decorum of their position. What happened ultimately was that she was asked to leave the school and go from the place.  Once again it was Virmati who suffered. She had to leave a place she loved so much and go.

When Harish married Virmati, he took her home to live with his mother, first wife and two children. To her utter dismay Virmati was a co-wife. She never had Harish for herself. Moreover, it was she who had to suffer the wrath of the entire family. Everyone hated her; she was called names and was separated from the rest of the family. Girish, the Professor’s son from his first wife protested loudly.
Who is this gandi lady? Send her away (DD 208)

From the time Harish left till his arrival back at home, Virmati was treated like an enemy alien. The house itself was a prison for her. This was not what Virmati had wanted. She was an independent woman, she never dreamt of a life like this. She was trapped. She told Harish:
I should have never married you, and it’s too late now. I’ve not seen it so clearly. It’s not fair. (DD 212)

The relationship Virmati had with Harish was one of equality. They were both partners in whatever they did yet it was only Virmati who was cut off from her family. Once when she went to meet her mother after the marriage she was cursed by the very lady who brought her in the world.

It would have been better if you had drowned in the canal than live to disgrace us like this! (DD 220)
The only touch she had with her natal family was through Parvati her youngest sister. She would come to meet her sister but with time even her visits became infrequent and Virmati was afraid to ask why. 

After her first miscarriage Virmati became hollow inside. She felt violated when Harish made love to her and expected her to be happy and cheerful. She wanted to be messed up but Harish wanted her prim. In the end she just accepted her fate like every woman in India is expected to.

A woman’s happiness lies in giving her husband happiness. (DD 227)

To make her happy Harish sent Virmati away to pursue MA in philosophy. That was not what she wanted. She wanted a husband and a child and some peace in life, but Virmati quietly followed her husband’s instruction to be away from his first wife and children and all the mess involved with them. Once many years ago she ran from her family the same way. Now she went away from her husband’s home not even wanting to return for her summer break. Her married life made her so miserable that Virmati had no desire to live with her husband. She only came back when Harish told her that he could not afford her living in Lahore for two months during the summer break. Virmati was suffering just like her mother land was. India got independent after 200 years of British rule at the cost of a portion of her land. Similarly Virmati got her independence at the cost of her relationship with her family and the burden of being a co-wife, not having Harish completely to herself.

The path that Virmati carved for herself years ago started with a burning desire to be independent, to live a life on her own, choosing what to study, where to work, whom to love and marry. This quest for independence became selfish in the middle of the chase. Virmati fulfilled her desires at the cost of her sister’s and Ganga’s lives and Choti’s psychology. But sadly it did not end on a happy note. Time and again Virmati felt she made a wrong call. Her decision destroyed everything she held dear and took it away from her- her family, her first child, her job at Nahan, her dignity and ultimately the very thing, her independence. The road to independence proved to be destructive.

Were Virmati so happy with her life she would have recounted the story of her youth to Ida, her daughter. Instead Ida had to find out all she wanted about her mother after her death. 

References:
Kapur, Manju. Difficult Daughters. Penguin Books, 1998.
Garewal, Natasha. Manju Kapur’s Virmati in Difficult Daughters:  A New Woman. Ameraican International Journal of Research in Humanities, Arts and Social Sciences, 2014

Nazia Kamali

Nazia Kamali is currently a research scholar in the Faculty of Humanities, Social Science and Fine Arts in the Mewar University of Chittorgarh. She completed her masters in English Literature and decided to pursue her research in Indian English Literature and its affect on the society. She has been an instructor and a freelance writer in the past.

Presently she resides in Dehradun.