Showing posts with label Sekhar Banerjee. Show all posts
Showing posts with label Sekhar Banerjee. Show all posts

Book Review: Probably Geranium

Title of the book: Probably Geranium

Author: Sekhar Banerjee
Publisher: New Delhi: Red River
Publication Year: 2024
Pages: 104 pp.
Price: USD 9.99/ ₹ 299
ISBN: 978-93-92494-64-2
   

- Ajanta Paul

 

Sekhar Banerjee
Sekhar Banerjee's latest collection of poems Probably Geranium, divided into three sections, namely, ‘Heaven's Furniture’, ‘Belladonna and Zinc’ and ‘Lukewarm Silence’ impresses with its profundity of thought couched in apparently simple, everyday images which stun the sense with their sheer ontological force. It is the inevitability of the sudden connection forged by Banerjee's verse that enforces the authenticity of the encounter. Take the first poem “An Ordinary Morning”, for instance, where the senses interfuse in a rich interplay of words and images instilling an organicity of effect that is as fluid as it is felicitous.

 

   …when winter boils

   in a kettle, the scent of steam

   and tea leaves fills up every inch

   of the broken silhouette of the sun,

   and you think of old things

   that you could have done 

   in other ways.

 

Ajanta Paul
Rainer Maria Rilke's belief in poetry being a response to the poet's deep inner need to write is eminently attributable to Banerjee who strives to capture the essence of his feelings through appropriate textures of word and image. 

 

Probably Geranium is a joyous celebration of life; ironical critique and philosophical acceptance of the same in the best tradition of a balanced appraisal. The Modernist theme of dislocation, loss and loneliness haunts the collection manifesting itself in evocative epithets that heighten the poignant discourse. In the poem “Of Letters and Addresses” the poet nostalgically recuperates a “bevy of retired postmen…carrying lost letters with good news” hoping to deliver them to their destinations. Dislocation and migrancy are clearly indicated in the ending, 

 

   They search for you

    in your old home town

    where you don't live anymore. 

 

In “The Lake” humans and nature are shown to be “two far-off planets” in their mutual exclusivity, heightening the isolation associated with both orders of creation. In the same poem a technician searching for radio signals is a potent commentary on the human need to establish connections in the vast universe. 

 

   I'm an old radio's mechanical 

   hand trying to touch distant signals

   around infinite space and darkness. 

 

In “Grief in One Line” the hills

 

   remain rooted in a place

   for long

   where they sometimes don't belong “.

 

This lack of a sense of belonging despite stability and community is an aspect of the modern predicament that is repeatedly explored in Banerjee's poems, revisiting the deracination experienced by the Euro-American writers of the 1920s belonging to what Gertrude Stein so memorably described as “the lost generation”.

 

Spiritual apprehensions informing the poems lend depth to the articulation. Referring to boats on the Ganges in “A Winter Morning in Banaras” the speaker says no boats are visible, maintaining, “But you know they are always there in the folds / of the fog”. In “Rosary” the mountains are similarly effaced by the elements: “The mountains are not visible now. They are brushed / by the rain, a single masterstroke / in watercolour”. In both instances, the hint of an entity present though not seen is powerfully felt enhancing the mystical content of the work.

 

Nature appears to be an important source of inspiration for the poet even as it is setting and symbol. It is less of an abstraction in Banerjee's present collection of poems, and more a precise geographical location such as the Darjeeling and North Bhutan hills, the Raimatang and Jayanti forests, the Leesh River Tea Estate, Zero Point, West of Bhutan, the Ganges and the Hooghly. References to dark pine forests, fog, winter sunshine, snails, fish, pebbles, moss, lichen, cardamom saplings and the like, permeate Banerjee's poems with an earthy, elemental quality that is not only deeply sensuous but is, at once intensely personal and reassuringly universal.

 

Alongside this feeling for nature in all its beauty and freshness runs an understanding of the city and its manifold moods. Much like Charles Baudelaire's and T. S. Eliot's urban poetry Banerjee's creativity is stirred, intrigued and tested by the drama, decadence and despair of city scenes. “New Year at GPO” is one such poem which captures the mentioned locality of British colonial Calcutta with an effortless ease. The speaker shares,

 

   Calcutta aka Kolkata, last days of   December, polluted

   air, festivities on Park Street, warm winter, 

   Chinese rice lights, crows on old tram wires,

   three beggars smiling in Queen's Way

 

Describing a Calcutta just waking up from sleep in “Shadows and Blebs”

 

   yawning 

   around the Howrah Bridge

 

where

 

   Municipal supervisors wander the streets

   of North Calcutta, Gothic,

   to search out the lost blackhole lids

 

Banerjee paints the picture of a sordid city preoccupied with a historical calamity; a modern metropolis in the throes of remembered atrocities, imbued with the shadows of a suffocating necropolis. 

 

The prose poem “An Afternoon in Ballimaran” captures, in an outpouring of sensations, the congested chaos of the urban reality, a cosmos unto itself. 

 

   …the shadow 

   of the minarets, the diphthong of the azaan,    smell 

   of treated leather, half-burnt thick milk, splintered

   Urdu-zubaan, scent of dry berries, the narrow alley

   sucks it all…

 

The above description, suffused with a sensory overload of details teases the mind with images of sight, sound, smell and taste, not all of it gratifying, in a rich repast of impressions which captures the hybrid pleasures of a city seething with different registers which come together in a cornucopia of experiences.

 

Lyrical, epiphanic, dramatic - the poems in Probably Geranium are, above all, unabashedly sensuous. Whether dealing with rural or urban themes, the past or present and cultivated nature or forests, the one common feature of Banerjee's poems in the present volume is sensuousness. In the poem “Body of Water” the poet achieves a sublime solipsism, beautifully expressed:

 

   You become a waterbody, a running whole

   and finally

   dissolve into yourself 

   like a lagoon

   of coarse salt.

 

The fanciful imagination of the poet expresses itself through ironic associations and striking juxtapositions. In “Rosary”, “The bathroom has a noisy faucet / as if an entire river is trapped somewhere / You can almost hear gulls screeching, water gurgling”. This may be an example of what Robert Frost (in his letters and essays) called the “audial imagination” receiving and expressing the sense of sound in an extension and intermingling of the faculties.

 

Auditory ruminations achieve a brilliance born of originality in musings such as the following stanza in the poem “Operas*:

 

   You find a roaming vegetable seller 

   with a broken cart

   reciting in a deep baritone in the lonely street -

   carrots, spinach, beans, celery, tomatoes, onions, turnips…

   an opera singer doing an aria -

   a special session attended by none.

 

This is as close as it can get to the real thing. Like the radio mechanic in “The Lake” the “roaming vegetable seller / with a broken cart” singing an aria in his deep baritone becomes a symbol of forlorn modern man striving to communicate with an indifferent universe bent on doing its own thing. Commonplace scenes and situations are recaptured through ingenious perspectives. The poetry lies in the surprising yet complete appropriateness of the equivalence wrought by the comparison in question. 

 

Probably Geranium is a colloquium of voices; a free play of accents as speakers range from the sombre and the conversational to the conspiratorial. “Scent of summer” conceals philosophical speculation in colloquial advice. “Spinoza's Hills” is an exercise in authority. In “Of Letters and Addresses” the tone is that of wistfulness while “The Philosopher's Nest” affects a decadent detachment. One is reminded of Robert Frost's famous belief in what he called the “sound of sense” in this regard, meaning, among other things, the tonalities and inflections of the speaking voice which creates its distinct audial reality as the poem proceeds, exemplifying one or more perspectives from which the same may be approached. 

 

The cover and photographs contributed by the poet testify to his multifaceted creativity, reinforcing through their uncanny mixture of starkness and ebullience some of the main concerns in the poems. There is in Banerjee's superb collection a propensity to linger on the little, often unnoticed things which, for all their apparent triviality, often comprise the vital synapses that hold together the intimate experiences and nebulous mysteries of life. Perhaps, like Rita Dove he prefers “to explore the most intimate moments, the smaller, crystallized details that our lives hinge on”.

“Open Sky and Earth”: a review of Home Anthology

Title: Home Anthology
Author: Gayatri Majumdar, Sekhar Banerjee & Gopal Lahiri
Page: 120
ISBN: 978-93-84216-05-4 (Paperback)
Edition: (2022)
Price: ₹ 300 INR
Published by Brown Critique Books

Reviewed by: Sutanuka Ghosh Roy

       When a creative journey of three poets unfolds in a retrospective, its poetic resonance lingers. Edited by Gayatri Majumdar, Sekhar Banerjee, and Gopal Lahiri, The Brown Critique Home Anthology includes works of fifty poets from home and the world. The volume excavates the concept of ‘home’ through a contemporary lens. As goes the popular saying ‘home is where the heart is. A cozy corner in a room or a hot cup of tea at the end of the day or a smile on the aged lips of a mother makes up the home.

      The introductory poem “When my Breath becomes Air” sets the tune, Abhay K. writes “don’t care/ to build a shrine/ read my poems/ I live in them/ they’re my home”. In “The Voice” Amanita Sen redefines home as the primary connection between us and the rest of the world. She writes, “hold on to, cuddle, be lost into it, / be lost unto it to be found again, like/ it is not merely a voice, but a form”. Aneek Chatterjee delves into the sense of ‘homelessness’ that can perhaps be attributed to the distance—of realities, class, lifestyles—that separates the poet from the subject, “Shattered railings on the footpath/ are perfect shelters for amused clothes. & the rice boils in tandem/ with the anger & anguish of the lady” (“Home”). In “Tonight” Anu Majumdar has keyed in visual narratives in a colourful, animated, and innovative manner “but tonight I am still/ a wave in the heart/ a feather grown free”. Anju Makhija In “Sometimes it is a bird” writes of dark thoughts for the mind to battle as the concept of ‘home’ is becoming illusive. “Why then/ Must we still remain/ So human?” Ayaz Rasool Nazki is “In Search”  “of my home/ in the rubble/ Of memories/ Among the debris / Of time”. Thus he makes it clear that ‘home’ is an idea, a social construct, a narrative we tell ourselves about who we are and who and what we want closest in our midst. In “This Dark House” Basudhara Roy further explicates this idea. She writes that there is no place like home because home is not a place. “The house looks different all the time, they whisper. / I tell them it is growing steadily each day. / They are bewildered”.

     “Home could be a place with no walls; a place of unimaginable horror, a room without a view or emptiness without belonging”. This is echoed by Candice Louisa Daquin “but when night pulls her skirts down and darkness envelops/ the quiet, I wonder how/ anyone survives/ a home without/ you”. In “Elegy on the Way Home” Dustin Pickering writes about a sense of alienation and purposelessness, thus providing us with an alternative concept of ‘home’, “after the initial shock of the fall,/ i looked where i landed/ but,/ like Icarus,/ I was alone to suffer my fear…” “Dasvidaniya” in the Russian language means ‘until (the next) meeting”. Gayatri Majumdar goes down the memory lane “ Remember the forked-tongue propaganda/ at home those days?—Hissing static blue 45 rpms-/ while Soviet clouds, gorgeous folk dancers/ floating about our rooms; Span, Vogue from America?” and brings a chunk of the yester years in an evocative manner. Perhaps the entire idea of ‘home’ is metamorphosed. Nostalgia casts a spell as one reads Gopal Lahiri’s “One Evening” where “in break of day, at least one evening you feel/ home is only a white pillow, a murphy radio,/ an old wall-clock and those blue white rubber slippers”. Thus the poet has interpreted the theme of ‘home’ in a variety of ways including the physical characteristics.

      Jagari Mukherjee has an altogether different take on ‘home’. “My room is a poem/ written in a garbage can./ My double-bed is a library/ of books and handmade diaries/ that have stone-embedded magic covers”. The city of Bombay has ensnared Kavita Ezekiel Mendonca as she feels the pulse of the city every day : “This is the city that haunts me day and night/ This is the city of darkness and light. / This is the city with the octopus arms/ It has me ensnared forever with all its charms!” A pair of birds find a home in an empty house while the rightful owners were away “just a week”. Once the owners came in the bird couple gave them “jaded looks/ Like old men at a village chaupal”, Lina Krishnan thus weaves a story in “Bulbul”. Megha Sood on the other hand has “called many places home/ I have yet to make one though” (“I have called many places home”). Raja Chakraborty’s “Whitewash” is a layered, cerebral exploration of the concept of ‘home’. “Only memories knew it was a place where they/ could forget themselves, in quiet arrogance of a / whitewashed past”.

     “Yet, it can always be argued that Home is not always a sanctuary of hopes and dreams, an abode for peace and tranquility,” as echoed in Robin Ngangom’s “My Invented Land” where he writes, “My home is a gun/ pressed against both temples/ a knock on a night that has not ended”. “With constant reminders to stay home since the pandemic hit this planet nearly two years ago” this volume delves deeper into the very concept of what constitutes a home. Sanjeev Sethi’s “Home Truth” is a reminder of the dark eerie days of Covid-19, “when I realize there is no call, no email. / C-19 hasn’t revived us. / The whirligig of wooing is behind me. / I’m home-bound”. As one reads Sekhar Banerjee’s “In a Gooseberry Forest”, “Now I don’t know who is lost./ It might be you, / the moon or all of us; / Home is never a mutual world’; one understands that ‘home’ is perhaps more than a physical domain, it is a psychological/imaginary concept. Sharmila Ray writes, “home” is a manuscript framed, beaten out of/ love spent and unspent…” Thus these modernist poems with their unique identities and idiosyncrasies look at ‘home’ through an up-to-date lens.

      In “The Houses of Nattalam” Sonia Nair plays with the old memories that are in sync with the form of the poem that is peppered with idyllic breaks, the skillful maneuvering of the village (Nattalam) conjures up a remarkable verisimilitude with the real ‘home’ which of course, is instrumental in stirring the emotions of the readers.  The concept of ‘home’ is beyond ‘home’ as envisaged by “the homeless duo on/ the pavement, under a broken/ awning, / claim the open sky and earth as the/ original home” in Sunil Sharma’s “An Unacknowledged Cell…And Freedom Reclaimed”. For Vinita Agarwal “Home is a crusade” and “good to believe in/ good to lean on/ good to bleed into, every single day” (“I have Five Homes”). . The Home Anthology is thus a seminal work on the ‘concept of home’. The editors deserve all praise for putting together the myriad hues that are kneaded into one haven and one heaven called ‘home’. The cover design by Kavita Dutta and the subtle illustrations on each page speaks volumes.

Poetry: Sekhar Banerjee (Tagore Special)

George Biswas State of Mind

Sekhar Banerjee
 

Chhatim trees have whorls of seven leaves
One each for a thought -
passion, love, forgetfulness,
insecurity, death
childhood and a profound sorrow
to live this life
 
Every day I pluck a chhatim twig to know
what is hidden in the leaves
for me
and I stand near a gate in my mind
thinking of his weathered face, flowing beard- white
and a forgiving smile
 
His face changes every day to some extent,
like the earth on a titled axis
I know he is still cultivating time
on his old bearded face
Summer, winter, spring and the rest
I wait till midday
and return to my chores for the day
 
I wake up early next morning
with a George Biswas state of mind
thinking about this mysterious bearded man
with stashes of still stabbing poetry
and a cosmopolitan taste
I collect a chhatim twig again
and stand silently near the gate
 
Chhatim: Blackboard tree/ Saptaparni
George Biswas: A passionate singer of Tagore songs


Bio: Sekhar Banerjee is a Pushcart Award nominated poet for 2021. He has been published in literary magazines across the globe. The Fern-gatherers’ Association (Red River, 2021) is his latest collection of poems. He worked as Member-Secretary of the Sesquicentennial Birth Anniversary Edition of Tagore Collections published by the Government of West Bengal. He has recently co-edited The Brown Critique’s ‘Home’ anthology. He is a former Secretary of Paschimbanga Bangla Akademi under the Government of West Bengal. He hails from Jalpaiguri — an old tea town in the sub-Himalayan West Bengal. He lives in Kolkata. 


Voices Within: Sekhar Banerjee

Sekhar Banerjee is a Pushcart Award nominated poet. The Fern-gatherers’ Association is his latest collection of poems. He has been published in Indian LiteratureThe Bitter OleanderInk Sweat and TearsKitaab, Better Than Starbucks, Thimble Literary Magazine, The Tiger Moth Review and elsewhere. He lives in Kolkata, India.

 

Song of oh ho!

 

At first, we traded our old copper, oh ho,

for fish-tail boats in the lonely seas,

garnets for extra-long binoculars, ancient cowries

for buckwheat seeds

and we left, ho ho, for the undulating waves

to catch fish, do business and raise

a family settled in far-off undulating fields, ah ha,

 

where every white frangipani flower had a yellow heart

            etched on it and evening clouds were deftly sewn together

for a feathery quilt, oh ho, in winter, almost mild

Then we slowly made friends with the waves, wind and the fish

 

and we knew we were earning a lot, ho ho! We left the seas

Then we traded, oh ho, all our yellow-heart frangipani flowers for silver,

mature cashew trees for fences and furniture,

warm quilts for single diamond rings, oh ho, extra-long binoculars

for a house in the sea-coast proper

 

By that time, the sea moved far by a kilometre, oh no!

Frangipani hearts and fish tails are now carved

on all doors of our houses, oh no;

                                    silence weeds out our conversations

in every room and in the neighbourhood

and we try to engage, oh ho, in small talk with common house flies,

 

the blue ones, oh my, buzzing in rooms, as if,

for a common secret in life, oh no, to be told in no time

 

Secret Winter Ritual

 

Under the warm sun - a tongue of fire,

we buy white hyacinth beans

from the bazaar

 

and light up winter

with mustard seeds, tender coriander leaves,

green chillies, half sliced,

 

and some dried poppy seeds

to turn

the winter into a shim sorshe-posto curry

 

A little oh post oh oh on the tongue,

a little see-see soo-soo

in the mouth

 

This is a secret winter ritual

to turn temperature

into a food


Revealing the Unrevealed: a review of “The Fern-Gatherers’ Association”

Reviewed by: Sutanuka Ghosh Roy


Title: The Fern-Gatherers’ Association
Author:  Sekhar Banerjee
Page: 101
ISBN: 978-81-950900-4-4 (Paperback)
Edition: 2021
Publisher: Red River Publishers. New Delhi. India.

 

     The title “The Fern-Gatherers’ Association” reminds readers of how nature and its images transcend their immediate functional role to become clues and signifiers over time. Few signifiers are as aggressively loaded with trenchant messages as Ferns, Bryophytes, Botanical Herbs are. The Ferns create poetry as they embrace the mountains and rocky roads like immigrants in search of a home. K. Satchinandan writes “The poet has an uncanny way of turning the familiar into the unfamiliar even as he retrieves our lost links with nature in subtly evocative ways”. Sekhar Banerjee a former Secretary of Paschimbanga Bangla Akademi under the Government of West Bengal is a widely published Bilingual poet living in Kolkata. He has a monograph on an Indo-Nepal border tribe to his credit (Dhimal, Folk & Tribal Cultural Centre Government of West Bengal). Banerjee carries the mountains and its solitariness, the flora, the cotton ball clouds, the butterflies, the small rivers, around his neck; “If you ever climbed a mountain/ touching its Adam’s apple, sorrow, its primitive ferns,/ flint, its armpits, and ambition---/ you would have known it is insomniac”(“The Lilies and a Hoe” 72-73). His intricate embroidery with words envisages a future where nature flourishes in all its vivid hues and his landscapes are pigmented with simple folks. A few of his poems are a chilling reminder of how cheap life and labour are in the impoverished pockets of the Himalayan region (“Shadows in Washabari Tea Estate” 89). Banerjee’s canvas also brings to the fore the indigenous culture of the region. (“Bhutia Market, Terai” 91). Organized into three sections—Floral Bedspread, Fluid Room and Salt and Autumn, these poems look at life and its fallacies with a distinct rhythm and a rare imagery” (Blurb).

Sekhar Banerjee
       The first section of the book-“Floral Bedspread” forges a tender and caressing bond between humans and the earth and nature: “Sun perforated us every day with a warm needle/ and wove faces for all of us—blue, white, green and pink and maroon/ Oh yes/The rooms already knew who was entitled/ to enter which room yes yes/ and the smell of each room was different yes like the continents yes/ into which we were about to branch out” (“Family” 11). The poet has a penchant for revealing the invisible. The poems in this section full of intricate designs meant to induce a certain degree of warmth that is rare. He is in search of a “permanent address” and sends the butterflies to “the Supervisor of the Posts” as he fails to “decipher anything/ of any message, mail or an official letter” (“Scheme of the Post Office” 13).  The Postman is a recurrent symbol in his poems.  Banerjee employs the jewel tones in which his room at night is portrayed --“like an apprentice postman” he roams about in the living room, balcony, the kitchen only to come back to the bedroom. He keeps on thinking about “a postman lost in the woods/ complaining about the butterflies/ and the dead letter boxes in June” “standing alone in the darkness/ looking for an address” (“Dead Letter Boxes’ 23). The poet challenges the idea of identity in the twenty-first century associated with modern lifestyle by holding up a mirror to ground realities that impede engagement with nature and the environment.

Sutanuka Ghosh Roy

       The next section—“Fluid Rooms” egg us to decipher fluidity as content and form- “Every fallen leaf in autumn hits/ the ground like our fingers in sleep/ They touch gently/ my twenty-four ribs-one rib/ every hour/ It is a feeble music, as if/ I am an old harmonium”(“Harmonium” 30). “Juxtaposition” (62) shows that even those grouped under the same group are not a homogeneous group—Banerjee juxtaposes the text and image beautifully in his poem and makes it clear to his readers that “juxtaposition is rather a choice than a coincidence”(62). “Salt and Autumn”—the last section depict utterly commonplace objects to appropriate the familiar as creative fodder:  “like two-second flush cups of tea, complete and lingering, / as if, it is a second birth/ I squat before the blades of grass, / violet grass flower and a water tanker with a leaking tap/ and breathe my deepest in November” (“Second Flush in Danguajhar Tea Estate” 71). In “Buxa Forest Camp” (73) explorers are in search of ‘Buddha’s footprints” there is a shape-shift with changes in light and perspective—these transformations highlight the cycle of life and death, opening up a twilight, in-between the world in the process. “He must have been here, somewhere, looking for/ a quiet place to sit/ and search for a red lotus lake/ near the Buxa hills”.  ‘In-betweeness’, then is the only constant in life. These poems also remind us that natural settings can be verdant sites of transformation.

     “Privacy”, “The Track”, “Tractor Man” is spread in fluent sweeps with fineness and interspersed with word pictures that correspond to the imagery: “Walking along the jagged cliff/ like a local guide without a job during quarantine,/ I stroll and do not look back/ on anything/ The track is deeply freckled with deafening/ silence of the lonely pine trees/ And, still uphill,/ the old solitary monastery on the cliff indifferently looks at me,/ and I look at it hard:/ our eyes lock like fellow historians, now retired”(“Historians”88). The Ferns and its associates—the mountains, butterflies, the mist --moulded lovingly with Banerjee’s fingers—are pools of tranquillity. The poet lets go of the mundane and delve within. His imagination takes flight in a work of elegant, abbreviated levitation: a gathering of capriciously tangled knots of Ferns and Bryophytes that’s as light as a butterfly’s colourful wings: “the spruce trees, pine trees starts/ on the other side of the valley/ thick with monosyllabic crickets and polite fiddlehead ferns”(“Sleep House”96).

   “The Fern-Gatherers’ Association” is a book that leaves you wanting for more just like a second flush of hot Darjeeling tea. Nature is the stimulus of his work and he seems to draw his inspiration from life around him. These seem to have evolved on their own from the rocky soil. The exquisite book cover, the illustrations deserve a word of appreciation for the editor, poet and publisher Dibyajyoti Sarma. The book is a must-read if you are a lover of poetry and nature and is an addition to the opus of Indian English poetry.

***

 

BIO NOTE: Dr. Sutanuka Ghosh Roy is an Assistant Professor Department of English in Tarakeswar Degree College, The University of Burdwan, India. She is a regular contributor of research articles and papers to anthologies, national and international journals of repute. She is a reviewer, a critic, and a poet. The titles of her books are Critical Inquiry: Text, Context, and Perspectives and Commentaries: Elucidating Poetry, Rassundari Dasi’s Amar Jiban: A Comprehensive Study.


Sekhar Banerjee: Poetry (Voices Within 2021)

Sekhar Banerjee is an author. He has four poetry collections and a monograph on an Indo-Nepal border tribe to his credit. Sekhar’s works have been published in The Bitter Oleander, Indian Literature, Kitaab, Muse India, Ink Sweat and Tears, Setu, Panoply, Bengaluru Review, Mad Swirl, Cafe Dissensus, Borderless Journal, RIC Journal, Spillwords, Mad in Asia Pacific, Dissident Voice and elsewhere. He is a former Secretary of Paschimbanga Bangla Akademi under Government of West Bengal. He lives in Kolkata, India.

 X 

You wake up early in the morning to count 
the number of common crows 
on messy tram wires near 
Ezra Street west; they sit like an assembly or a conference 
or an urgent municipal meeting 
and you try to make a guess at the spread 
of love and sickness 


Does an even number of crows signify
something adequate like a happy couple or two symmetrical sides
of a closed gate? 
Is odd more public than private? 
You don’t know if you can break this sequence 
of symmetry and oddness 
and you start comparing yourself

with a leap year – a shortage, 
without reaching out to any conclusion 
about those things 
which we generally term ‘X` 

while masked lovers and astrologers freely roam
in odd and even numbers 
with brittle goldfish jars – a jar, a fish, a loss 
in Calcutta – the old lunch box
***


A Moth’s Itinerary 

Sometimes you may find 
an Atlas moth trapped like an outdated longing 
in the maroon underground coach 
running fast towards Clarke Quay 

and you instantly know you are going 
to Dhoby Ghaut. The moth might also be going
to Dhoby Ghaut or returning from Punggol 
or Australia

like a somnambulist. It walks around Bugis 
in June or roams in the Arab Street 
in spring
They are not like the domestic bees and I don’t know 
much about a moth’s itinerary 

or how it travels from one place to another place,
from one hotel room to another 
hotel room, one continent to another continent
like a tired migrant in search of
sleep

But it always remains to be seen 
if we see them returning 
more often than not from their endless trips, as if, 
to know that there is someone somewhere 
still waiting 
***


Augustine  

I have christened my backpack Augustine
He sits all day long, 
almost in squatting position, on my back

We harvested enough lullabies, circuses
and death in our backpack 
since the ancient luggage makers discovered
Augustine on our shoulders 
in a prehistoric dawn 
when our nightmares and dreams leaked 

from our sleep and formed Augustine 
on our back 
like any other small thing that holds the large –
like a small photograph 
of a large mountain, or an epitaph


Sekhar Banerjee (Voices Within)

Sekhar Banerjee is a bilingual poet. He has three collections of poems and a monograph on an Indo-Nepal border tribe to his credit. His poems in English have been published in some of the major literary journals in India and abroad . Lately, he has been selected as the Author of the Month by Setu - a bilingual monthly journal published from Pittsburgh , USA.He considers poetry as a spurious medicine which, if administered sincerely, can cure even the deceased. 


The Pseudonyms: An elegy to Fernando Pessoa            

Every contradictory pseudonym of a poet
visits him in his death ; on the dividing wall, they sit
and silently read

hymns of forgetting
from the pages of a poetry book, sonorously blank
like a traffic sergeant’s head

You tap the periphery of bottomless sleep
It clangs like a cymbal
And you return from your carefully
preserved levitation in autumn ;

We have heard so much
about common bliss and the poetic ache; they coagulate
the days and nights together
I consult the sour smell of parting in the air

and try to know ourselves – the distant pseudonyms
through constant forgetfulness


Cloud Barracks

I count everything -intricately carved minarets
and manholes of the capital
in the cloud barracks ; the forgetful gods are waiting

in my thoughts
as if, nothing has ever happened
without any reason

I refuse to be taught anything new now– I resolve
Far from the capital, I am lost
in this assembly of unending
future and the prospect of the present on a holiday
in a retreat

There is a fresh coat of paint at heart
And there is a tourist smell in the air
In this resort, everything is now almost delicate

Downfall, social scenes the palace intrigue,
the celebrations next week, floral bedspreads ,
women copiously decked up,

enginemen in striped ties and branded suits
stare in my holiday sleep - punctuated


Scarlet Balloon

Every bamboo in south-east Asia is turning
yellow in the groves
in November – the month

of eating oranges in loneliness
Idols of owls and elephants hug
the warriors in sleep , licking the scars

of the massacre and huge defeats .
Colourful balloons
go up between old immigrant’s buildings

gasping for baby food and oxygen
I know I need to mend my shoes
clip my nails

shampoo my arm pits, take extra medicines
for my shadow in grief
I have to search the alleys and back alleys

of autumn

for a scarlet balloon in my sleep

Voices Within-2020 :: Setu, February 2020

Poetry: Sekhar Banerjee

* Author of the Month *
Sekhar Banerjee is a bilingual poet. He has three collections of poems and a monograph on an Indo-Nepal border tribe to his credit. His poems in English have been published in some of the major literary journals in India and abroad.


parallel life

During this asymmetrical autumn
somewhere in an empty field
near your ancestor’s sold out building

over the border of unintentional myths
and the thoughts that prolong in the middle of
an aged clerk’s sleep,
an ordinary blade of grass suddenly quivers
out of turn in autumn
near a settlement of the refugees

This is an apology for living
beyond history - the lost land-lord of ease

Now, you must learn why
silence is almost a parallel life
***

holidays 

The things I have decided to do
before reaching the railway station –

looking for my seat, a cigarette to finish,
calls before returning, going to the washroom,

some more thoughts to conclude, assessing
the co-passenger, looking at the newspaper,
inviting some final peace of mind

One by one they get done
Only some odd pistons stuck in my head
and an incompleteness in my sigh

for the aborted thoughts of a new life
that I have left behind
***

errata for the second edition 

Please open the autobiography at page sixty nine –
the last sentence
It should read ‘pretence’ in place of ‘change’
 ( It’s getting late, the last metro would leave at ten
I need to go home early . The locality looks
almost Jurassic after eight in the evening
and the Epicurean moon,
you won’t believe it, just melts on every
lamp post in the street, and
I always think of packing my old valise. )

Would you please erase ‘ existence’
and write ‘ naturalized citizens’ ?
(I have had bad dreams about Gods
And the Demons, you know . All starts
with a capital letter.
The pathway to my rented home gets stretched
on full moon nights and I walk on and on .
It never ends. It is elastic. )
Anyway, at page 123, second paragraph, last line,
do replace ‘logic’ with ‘ psychologist ’
and ‘emotion’ with ‘wild hyacinths’

Would you be kind enough to remove
all commas after ‘speed’
from chapter nine to twenty six ?
( I have completely forgotten about my past lives.
I can only remember that I was a cat
in my last life. I was imported here
by a little refugee girl .I died in a road accident
and I was born again
as a citizen of a new land.)
Would you please insert an interrogation mark
just after my autobiography’s last sentence ?
(I became a refugee again and I crossed
the border in search of another world.
Nothing actually lasts.
And the last sentence again becomes the first. )
***

Shadow

The shadow of a huge edifice
stands by me
silently
it looks at things I need

to contemplate on:
re-evaluating the course, waiting
for a better time, slowing down

It scolds and teaches me about
Darwin’s theories
and the religion of selection

In the middle of a day, I stand
under the sun
with the edifice on my head