Showing posts with label Mitali Chakravarty. Show all posts
Showing posts with label Mitali Chakravarty. Show all posts

Stonehenge Poems by Mitali Chakravarty

Mitali Chakravarty
Wishful…

I will dance with the druids
at Stonehenge, walk with 
ghosts of the past 
from British Raj in the
cemetery at Park Street.

I will talk to the wind
on Himalayan peaks,
rustle with pines and 
deodars, rush with 
tumultuous waves 
on Ganga’s banks,
swish across the Cape,
where Vasco and Dias 
measured their steps. 

Each land has lived a 
different story, tied by 
words that Lucy’s progeny
mouthed into languages. 

Chameleon-like, her lineage
blended into hues of their 
new homes. Then grew walls,
walls that splice life, living. 

 Is that why missiles fly,
despite a connecting sky? 
Is that why incarnadined
rocks weep dead feathers? 

Did the druids know? Could 
they foretell? Will the stones
answer my soul as mesmerised 
by strange murmurs, I wait…
***


Whispers at Stonehenge

Monoliths that stand tall 
amidst the green, stretch
to the skies invoking a past 
when tides of time had not 
sealed borders; when threat
of arms did not bleed
mushrooms clouds. 
They weathered the wind, 
the rain, the storms —
but never bombs. 

Did druids then dance in the 
wilderness that still flows 
unbidden in the long grass,
waving to tourists with
ocean-like undulations? Now
visitors sprout among ravens
and sheep dotting the green.

The ravens fly connecting the
the Earth to the sky, calling out
to the spirits of yore that
rise on solstice with camper
crowds. Do they all harmonise 
at sunrise with ancient souls 
to find distant peace?
Or are these just graves, as 
the learned say, eons old? 

Was history as bloody then, 
before acid fields or purple-gold 
skies rained destruction? 
How are we to know — except 
from the voices of these stones? 

A draft whispers…
“What is the power of a few facts
to the magic that wafts from 
these stones? The magic that
seals, heals all humanity…”

The monoliths were, are, 
will be. Life ebbs and flows. 
The rocks remain, a witness 
of all times and tides. 

Eons later, will they still remain
to recount more tales, adding 
wars, weapons and then, 
perhaps, an evolved, peaceful race? 

Finding Ithaca -- Lalon’s Song by Mitali Chakravarty

Mitali Chakravarty
Ganga, Padma, Meghna, 
Brahmputra, Dibang, Tsangpo 
— each river has a distinct name.
Yet out of the womb of the Earth 

they flow, merely water banked 
by land. Water and land make 
plants grow. Humans flow in 
streams through meadows. 

Boundaries hurt, tear asunder 
land born to be free. Would 
speech have evolved if 
there were no water, no land — 

only lava and gas? If there was no 
moon, what then? If there were
no stars, no sun? What then? 
Would life have reared its head? 

Would languages have evolved? 
And these lines that explode lives — 
would they have been drawn?
We can now detonate hills, seas 

and land. Kill our enemies. But would 
we have had an enemy if there were no 
land and no water? Would we still have 
War and Peace? Would love still

flow from the heart of the Little
Prince? And yet, we weep as the 
ice melts and wait, wait to act?
How long till Odysseus returns home? 


Bio: Mitali Chakravarty writes for love and harmony and in that spirit founded the Borderless Journal.

Waiting for the Dawn: Mitali Chakravarty

Mitali Chakravarty
As I watch the setting rays smear the sky with hues of gold, red and mauve, the orange sun moves towards the darkness of night. I have been reading about another sky that had lit up with strange vibrant colours under a mushroom cloud to collapse into blackness, wrecking cities and destroying generations of humans. It had happened more than seventy-five years ago, but the residues impact the world and humans to this date. That fateful day, the Little Boy fell from Enola Gay’s womb to bring “peace”. Then, a couple of days later, there was the Fat Man…

I look at the river ripple reflecting shades of the sky and wonder why people miss out on the beauty of life and nature… Were the sky and the water any different that August in 1945? Why would we need nuclear warheads to maintain peace on Earth? Their toxicity destroyed both nature and humans. Was this the ‘peace’ that the last century leadership had brokered for us? 

Long ago there lived a man who tried to get justice as a citizen of the British empire for the unjust treatment meted out to Indians in South Africa. He was incredibly spirited. He wanted justice and he had faith in British fair-play. He returned to his own home country, India, with much fanfare for the young barrister had become a politician. 

That was in 1915. I read his biography. Mohandas Karamchand Gandhi. He was an ordinary man who became extraordinary to meet his need for a just world, a society where people were treated as equals. He said some good things. But was nationalism one of them? I think he wanted freedom from abuse and exploitation for all mankind.

He popularised Satyagraha. Satyagraha, to my limited understanding, is using truth to overcome violence with non-violence, through peaceful resistance and non-cooperation towards abusive laws.

An exhausted man, unhappy with the use to which his ideas were being misconstrued after his return to India, Gandhi wrote that he had made a “Himalayan miscalculation” in his autobiography, My Experiments with Truth.  This is how he described his “Himalayan miscalculation”: “A Satyagrahi obeys the laws of society intelligently and of his own free will, because he considers it to be his second duty to do so. It is only when a person has thus obeyed the laws of society scrupulously that he is in a position to judge as to which particular rules are good and just which are unjust and iniquitous. Only then does the right accrue to him to the civil disobedience of certain laws in well-defined circumstances. My error lay in my failure to observe this necessary limitation. I had called on the people to launch upon civil disobedience before they had qualified themselves for it, and this mistake seems to me to be of Himalayan magnitude.” Can this view be that of a nationalist? 

In any case, I do not understand this word – nationalist -- or too many like it for ‘ists’ and ‘isms’ confuse me. I do not know much about Gandhi really or anything else. I am not a specialist. But reading his autobiography, I felt he did not want independence with the terms it was being meted out in the Indian subcontinent. He wanted something different. He wanted welfare of the people. And most of all kindness, love, harmony and the ability to accept diversity. I remember reading of how he went off to villages — Champaran was one — and taught people to keep their village clean. 

When I was young, I remember reading a book called Bahuroopee Gandhi in which he was shown in myriad roles — that of a sweeper, a teacher and many more. I think this was about dignity of labour. It showed no task should be under rated or be seen as below one’s dignity.  And his autobiography regurgitated what I had read as a child. 

He went into villages cleaned and taught. He wrote: “As I gained more experience of Bihar, I became convinced that work of a permanent nature was impossible without proper village education. The ryots’ ignorance was pathetic.”

While we draw rosy pictures of rural life, he wrote the truth in his autobiography that the villages lacked hygiene and were incredibly dirty. He tried to clean them up as he tried to educate people about cleanliness and hygiene across India. He wrote of the appalling bathrooms in the houses of the rich in Bombay. 

Why would one bring in bathroom hygiene into a discussion of more eclectic issues? Because dirty bathrooms are not just smelly but spread diseases. Like potable water, it is a basic need for a healthy life. Gandhi knew that. He would start his campaign by cleaning up a village. He did so in Bihar. 

He was a strange man. He abstained from giving his sons a proper schooling despite having the means to do so. He wrote: “Had I been without a sense of self-respect and satisfied myself with having for my children the education that other children could not get, I should have deprived them of the object lesson in liberty and self-respect that I gave them at the cost of the literary training.” 

But I am deviating. We were talking of living and dying against a sky with mushroom clouds, though cholera or Covid both demand basic hygiene. They declared ‘Nuclear Armistice’ where the fear of being bombed would prevent war. What kind of a life is that? Learning to live in fear? Where is the freedom? 

 Gandhi had declared: “‘The very frightfulness of the atom bomb will not force non-violence on the world? If all nations are armed with the atom bomb, they will refrain from using it as it will mean absolute destruction for all concerned?’ I am of the opinion that it will not. The violent man’s eye would be lit up with the prospect of the much greater amount of destruction and death which he could now wreak.”

So, what was his solution? 

He wrote: “‘What is the antidote? Has it antiquated non-violence?’ No. On the contrary, non-violence is the only thing that is now left in the field. It is the only thing that the atom bomb cannot destroy. I did not move a muscle when I first heard that the atom bomb had wiped out Hiroshima. On the contrary, I said to myself, ‘unless now the world adopts non-violence, it will spell certain suicide for mankind.’” 

The sun entered the tomb with stars lighting up a ceiling embedded with a new fledgling of a moon. As the darkest hours are said to be before the onset of dawn, maybe, we are all waiting, sleeping in a foetal position, waiting to be reborn into a world where more are converted than lesser. Long ago, no one had thought of Satyagraha, even though Gandhi called his ideas ‘older than the hills’. The thing is he brought them forward and put them before us. Perhaps, if we take his ideas beyond the pages of old books, notes in our wallets, statues and names of roads and buildings, the sun might emerge out of the tomb of night. 

If enough of us believe and speak out the truth — only the truth — nothing but the truth, maybe mankind will wake up to a new dawn and a far better fate than lemmings who are said to commit suicide voluntarily. Research however interprets it as an accidental condition where the mass migration of lemmings leads to their falling into the sea involuntarily. We are humans with brains — not lemmings. Surely at some point, we will just have to wake up as a species to Gandhi’s call, rise above our greed and learn to live by our need. 
We are just waiting for that dawn.

The City My Muse by Mitali Chakravarty

Mitali Chakravarty

Looking at the clouds that float, changing contours through the day, I marvel as I imagine them waft across borders drawn by men over mountains and lands …like the breeze – unhindered and unbarred. No immigration stops them. Long ago, I had lived in another city, another place, another time zone. So, much has happened since then. Even if the rain falls in the same way across borders, I cannot go back to where I lived or undo what has happened within these three decades. Nor would I want to undo the magic of childhood as it abracadabraed into adulthood that connects me to wider seas and more open skies. 

I am glad for all the places I could visit and experience. I do not have any roots because I am not a tree. Do I want roots? I really do not know. My past and that of my forefathers are in my bones and blood. Why does that have to be attached to a piece of land or to objects which mutate over time? I like being free, free of all bondage, free from all things that tie me down, except perhaps for the ties of love. Ties of love make me feel accepted, cherished, and wanted. They do not judge me or hold me back but let me fly.

I like to think of floating in the sky. I want to be a cloud — a cloud that is free to drift without bothering about boundaries or climates. Living as I do in my current city, skies connect me back to the home where I was born and grew up.  Life back then had been so engrossing that I never wanted to leave the place of my birth. Then why did I leave my original home? I left for love. I left for adventure. There was no compulsion — no monetary need. Most of the time, I have enjoyed living in multiple cities. I love every place I lived in.

I enjoyed the variety of cultures as much as the diverse flavours in each city’s cuisine. Natural splendours and historic wonders in every part of the world I have passed through continue to mesmerise me. The sunrises and the sunsets continue vibrant and distinct and yet they colour the same blue sky that stretches out a welcome to all on Earth. I feel each experience has enriched me. I am happy with what I am today. Each event, each place, each person, each being, each leaf and each flower that came my way contributed towards the sense of ultimate calm which is necessary for me to write. And writing is like breathing. I feel at home everywhere because the skies connect and let me travel wherever I want in my mind.

Though a lover of nature, I cannot imagine living in the woods or in a village. I need my city comforts. That is why I have opted to live in a city-state which is green and beautiful. The mingling of people, waves, trees, birds, animals, and buildings that seem to reach out to grasp the skies, voices the ambition of the tiny island I live in. It has reached out to the world to create a bridge between the East and the West. You have people from everywhere in the world living here and multiracial marriages and families. I enjoy this mingling with its vibrancy and energy.

I also feel fortunate that this city-state has laws that work. That gives me the quiet I need to think and write. The little dot on the globe has unfurled a welcome to people who want to move towards a better future. Of course, one needs to work hard wherever one lives to have a better life. Then, one needs good schools and colleges for youngsters, which I must say we have here in abundance.

The only darkness that mars is borne of biases which rip the whole world with their hurtful exclusivity. You find them everywhere in different garbs, using different names. There is no escape except to have the courage to stand up to them and hold your own. You have to be like the sun with them. The sun never reacts when critiqued for being too hot or too strong in the tropics and too cool at the poles. In my travels, I have learnt to find friends. They are often nomads like me, and we stay connected in a virtual world. My horizons broadened with each new friendship, each new move and sunshine filled my life with plenitude.

Leaving home also gave me fresh perspectives on the country I left behind. Recently, I read a Bengali travelogue by a disciple of Tagore who had been taught by the great maestro himself called Syed Mustaba Ali. Translated as In a Land Far from Home by BBC’s South Asia editor, Nazes Afros, the book contended: “The German poet Goethe had rightly said that one would not understand the true nature of his own country unless he went to a foreign land.” I have not read Goethe (1739-1842) – but I agree with his viewpoint. To understand your own home better, you need to view it unbiased from a distance. A current glimpse of the city where I spent the first two decades of my life makes me feel I can never fit into it as I am now. I have changed with time. The country has changed. My city has changed multiple times.

There is a saying, ‘a rolling stone gathers no moss’. Even if I allow myself to be to be a pebble instead of a speck, I do not want to gather moss. I would like to shine pure and clean – washed by a mountain stream. I want to shine so that I can be a light, giving hope to those who feel themselves sinking into abysmal darkness.

Sitting by the open window, I watch the clouds and long to float with them to yet another place, another time…

 

Bio: Mitali Chakravarty writes for peace, love and harmony. In that spirit, she has founded the Borderless Journal.


Freedom

Mitali Chakravarty

Snippets of history caught

by the rays of the glinting sun—

Did the sun also shine when

past events transformed

 

human ways forever?

When wheels and fire drew

our species out of caves, did the

breeze blow and the leaves

 

stir so — just as they do today?

Did the waters flow each

time mankind took a turn?

Did the tides ebb? Did the

 

waves rush? Did the river

twinkle gem studded as

whispers of human-wins

wafted from murmurs

 

embedded in trees? Did

nature stand still when

crimson sunsets dissolved

into the blood-red of beheaded

 

trains, or mushroom clouds? Was the

Earth disturbed by the unnatural lights

that ripped across the skies amidst

millions of lost lives that lingered with

 

horrific pain? Did the sky weep atomic

rain? Did the rivers turn red with

Partition lores? Do the clouds weep,

weep even more now as endless pyres

 

smoke — intermingle with dust from

pandemic graves? Do birds still singing

soar across skies, cleared of holocausts

but divided into zones by battle-worn planes?

 

Humans, do they feel free — free

as the breeze, as the rays of the sun or

the birds that fly, water that flows

or grass that grows? Are we as free?

 

Have manmade lores ever given us the freedom we seek?

A Poem by Mitali Chakravarty

Mitali Chakravarty
‘All time is unredeemable.’
— Burnt Norton, Four Quartet, TS Eliot
 
Changes
 
There was a time when we dreamt,
Dreamt of freedom under the blue sky,
Freedom to sing and write,
Freedom to express.
 
We thought we could forever stay,
Stay with our dreams unchanged,
Live for the songs we sang,
Live to be free.
 
And then came the frightening night,
Waking up, we saw no light, no day.
We clambered for what we lost, we tried,
We tried but we could not get back that life.
 
That life that had changed —
 
Dying was easier than ever before.
The skies were cleared of smog,
Animals roamed. The grass grew wild.
Climate stirred a new tune.
 
Though they tried, the old
Ways were hard to revive.
Lost, lost to humankind.
Life had forever alchemized.
 
Perhaps, it was again time,
Time to remodel, to transform.
 
To start anew on a fresh page
With a new pen, a new hope,
A vibrant different way of life.

 

Bio: Mitali Chakravarty likes to waft among clouds in quest of a world drenched in love and harmony and in that spirit runs the Borderless Journal. 


Special: Earth Song: Mitali Chakravarty

Mitali Chakravarty
The old woman sat spinning
her loom in the glittering light
of the moon. The old woman
sat spinning her loom weaving

stories of green; ancient lores of
the Earth before the dawn of Man.
Dinosaurs died while ripping
trees. Or was it an asteroid?

Was it a disease? There are stories
about all these. Humankind, will they
survive — will they survive the virus,
the flaming forests, the rising waters,

the melting ice, volcanoes, tsunamis,
quakes? So many died. Dassies.
Kangaroos. But so many still live.
Can humans survive?

The old woman of the Moon twirls
tales on her loom and smiles at her
sister on Earth. This time she threads
a story of how the Moon came to be.

How from Theia was formed Earth and
her sister, Luna — The time will come,
her loom wove, when Man will inhabit
both. The sisters will unite to support

humankind on land and seas.
The virus will slowly turn benign.
With that she smiled, swirling
dreams that hum with hope.

Gossamer weaves star-spangled
stretched across the skies colouring
with love the tears of those who died.
Painting with love the tears of those who

survive. Lalon listens amidst the
starry skies, hums softly: Love
will set the world aright. Love
with compassion will help mankind.

For humanity he sings, in humans he believes.
 

Mitali Chakravarty is a writer and the editor of Borderless Journal. She has been published widely in journals and anthologies. She writes and translates for harmony, humanity and kindness and looks forward to a world beyond borders.

Poetry: Mitali Chakravarty

Mitali Chakravarty
The Phoenix-girl

Each day I write, 
I write—

My heart bleeds,

Bleeds with pity
For the helpless child;
Manipulated, beaten, 
Miserable, hurt.

And yet I marvel how
The ashes of that
Smear of self-pity
Found strength,
Found mercy,
Found love.

I thank each day the Universe
For each song the child learnt to sing --
Of resilience,
Of strength,
Of wild imaginings.

I celebrate the beaten, the abused, the hurt girl.
I celebrate the spirit that drove her to create
A world — a world that could transcend all hurts.

Sing, sing with me O Earth
Sing, sing with me O skies
Sing to the spirit that defies
And her own story rewrites.

Glory to the God that gave her the song.
Glory to the God that gave her the strength.
Glory to the Maker who created challenges

To eternalise her Phoenix-like soul.
***


Sisterhood of women

We, in sisterhood, stand together
Strong, resistant, unbeatable,
Weatherproofed women.
Young and old.
Life passes.
Life thrashes.
Life laughs.
Life pauses.
For centuries and ages untold,
We meet, young and old,
Women through the ages,
Part of an unbroken sisterhood.
In our minds
We have steel.
In our hearts
We hold fire.
In our arms
We nurture flowers.
Mothers, daughters
Wives, friends, 
Sisters,
We are here to rise again.
Forever and ever,
The sisterhood never ends.
We are women of untold strength.
***

Bio: Mitali Chakravarty is a writer and the editor of Borderless Journal. She has been published widely in journals and anthologies. She writes and translates for harmony, humanity and kindness and looks forward to a world beyond all borders.
***

Poetry: Mitali Chakravarty

Mitali Chakravarty
Roses in the Sky

Roses entwine me
in their embrace.
Pink, red and white,
they climb on the wall.
Twirl. Twist. Stretch
till I become 
a part of them. 

Passionate blooms
that reach out to
kiss butterfly lips
with honey,
coat with nectar
thorns that bleed
love — potentate
of kingdoms to come,
of fate. What has been
decreed? The drops 
fall with honey mingled. 

Will they colour with wonder 
a world that petal by petal
unfurls into a full-blown bloom? 

Life struggles to paint roses in the sky.
***


Pages

Pages 
Unfold like petals 
Of a rose --
One by one,
Singing a song,
Mingling the past,
Filling in colours of present,
Touching the distant future 
With unfurled drifts of smoke,
Wafting from 
Bits of wood
Set afire by 
Hope of better days.
***

Poetry: Mitali Chakravarty

Mitali Chakravarty
1. Leaden Wings

Sometimes, 
Sometimes, you need to throw off leaden wings to fly.
Fly — soar the skies. Reach up to the sun, moon and stars. To the universe. Sometimes you need to throw off leaden wings to fly.

Soar like an eagle, a bird high up in flight where wingtip to wingtip spans the infinite; where auroras have ceased to colour the sky. Where nebulae blink in the deep of night. Where the Great Bear speaks the truth and Orion’s Belt lights the darkness to a white. Sometimes, you throw the leaden wings to fly — not to be like Icarus and die — but detaching the wings fly, fly —

Like the bird that breaks all bounds despite the loud cannon sounds and across to the neighbouring skies. No lines are drawn. The lands can be at war. But the sky borderless lies. Unhindered the clouds float. Where songs soar in strange silent waves. Where silence a sound breaks with the speed of light.

There, there will I fly
in quest of an unbordered 
world. There will I lose
my Soul to velvety, dark notes
of eternal rest. Unbroken sleep.
Sleep. Deep, deep, sleep. 
***


2. Alive

The demise of hope
a child dies before life unfolds
withers a bud before a rose 

A singing bird soars.

The skies scour for innocence --
soul sallies untainted by race
by colour, by creed, by culture, by need

 Stirrings of life smear sunrise songs.

A new child is born 
dawn dips a brush and repaints 
a future with infinite love, dreams to live

Hope reborn learns to survive in eternity. 
***

Two Poems of Rabindranath Tagore Translated by Mitali Chakravarty

1

Against the monsoon Skies… from BhanusingherPadabali

(from Shaongaganeghorghanaghata, BhanusingherPadabali)

 

Against the monsoon skies, heavy clouds wrack the deep of night.

How will a helpless girl go through the thick groves,Ofriend,

Crazed winds sweep by the Yamuna, the clouds thunder loud.

The lightning strikes, the trees have fallen, the body trembles

In the heavy rain, the clouds shower a downpour.

Under the shaal, piyale, taal, tamal trees, the grove is lonely and quiet at night.

Where, friend, is he hiding in this treacherous grove

And enticing us with his wonderful flute calling out to Radha?

Put on a garland of pearls, a shithi* in my parting,

My odni* is flying as is my hair; tie a champak garland.

 

Don’t go in the deep of the night to the youth, O young girl.

You are scared of the loud clapping thunder, says Bhanu your humble server.

 

*shithi: Ornament worn in the parting of the hair.

*odni: A long stole or scarf

 

2

How Do you Sing O Divine One

(from Tagore’s Tumi kemon kore gaan koro he guni)

  

Mitali Chakravarty
How do you sing O Divine One,

I only listen to you in awe.

The tune is like the light that flashes through the world,

The tune is like the breeze that flows through the skies,

It thunders like a torrent ripping through rocks

Flowing creating a wondrous music.

I try to sing in that melody

And yet I cannot find that in my voice.

The lyrics hesitate to say what I want —

My life surrenders itself to you

You have trapped me      

In this web of melodies 
***

Bionote: Mitali Chakravarty is writer and the editor of Borderless Journal. She has been published in journals and anthologies. She translates from Bengali to English. She translated ‘The Full Circle’, a Partition story set in Noakhali, in Nabendu Ghosh’s That Bird Called Happiness and ‘Anchor’ by the same author in a collection called Mistress of Melodies, both edited by Ratnottama Sengupta and published by Speaking Tiger Books. She has translated him online as well as is translating another novella by Ghosh.


Bapu in 2020

Mitali Chakravarty
The sun streaked an orange-gold across the Himalayan range in Dehradun. There was a chill in the air. Bapu wrapped the shawl closer to his body and looked out sadly. He was dressed in his traditional dhoti and a light wrap. It felt too cold in mid-September to be dressed like that and yet, it was too warm to don a warm shawl. Global warming had truly set in as God had said.
He adjusted his glasses — though they were more cosmetic now. His body was different too — not his own but borrowed from a stripling of twenty-four! 
If you are wondering what was happening, here is the flashback. 
It was 2020. Delhi riots in March had shattered Bapu's dream of a united India — where all religions co-existed. The mishandling of the Citizenship Amendment Act had been a bad blow. But the riots in New Delhi around Holi where there were Hindu- Muslim clashes had Bapu in Heaven weeping and beating his chest. What had happened to his India? 
In Heaven, there is but one rule that is compulsory for all the souls. They need to be happy. If they expressed unhappiness, they were sent back to Earth to serve another lifetime to find peace and happiness. And if it was something that needed emergency handling, God exchanged souls — kept the other in limbo anaesthetised. 
So, when God caught Gandhi weeping, he asked him, "What has happened to you?" Kasturba, Gandhi's wife, was stroking his back with concern written all over her face.
Gandhi, between broken sobs, expressed what had happened, God said, "Fine, you need to fix it now. You had said hate the sin, but not the sinner, and were a friend to the underprivileged. And now, worldwide, there is a spree of envy, hatred — more for the sinners than the sin, widespread violence, intolerance, and no peace anywhere. The world as you knew it is no more. Nature has also unleashed COVID 19 to discipline mankind — so that the planet continues habitable and man ceases to be rapacious in his greed and outlook. You need to get back there al pronto. Let me check with the human resource to see what can be done to have you there."
Kasturba said, "Can I go too...?"
God interrupted, "No Kasturba. Don't complicate matters. Hopefully, this can be fixed fast and Gandhi can return in a few days."

God returned after half-an-hour. "Gandhi, we have found a perfect spot. One 24-year-old boy is in a coma as he has had a motorbike accident. Only his head was injured because he rode without a helmet. So, his soul is already in limbo. You might as well go into his body — do your hunger fast or whatever and get back soon. Then we will awaken his soul and send it back!"

Gandhi had no choice, but to accede to God. He came down on Earth and twenty-four-year-old Abhishek woke up calling himself Mohandas Karamchand Gandhi! 

He was instantly put under psychiatric care. Meanwhile, as lockdown had emptied hospitals off patients, Abhishek or Gandhi was considered safe and non-violent enough to be sent home. He came home. To his mother's distress, he turned vegetarian and took to dressing in a loincloth and wrap! 

When he tried to go on a hunger strike, no one listened. He was back in the hospital with a glucose drip! And force-fed. He did not have the media attention or following that made hunger strikes effective in the twentieth century. The COVID19 lockdown had imposed restrictions on gatherings. He would be in jail if he tried to use Gandhian tools as a lunatic lawbreaker! He had already broken it once speeding on his bike and riding without a helmet.

Gandhi felt distressed. He could do nothing. The hatred raged. The economy was in the doldrums. And the China border skirmish was an ongoing discomfort. No one listened to Abhishek — for that is what the world regarded him as. 
On top of that, there was something called television that raved about the suicide of a Sushant, as if poverty had ceased to be an issue or the collapsing economy or the China conflict... Bollywood, a strange name for talkies makers, hogged all the news! And the Hindu Mahasabha and RSS, organisations to which his killer Godse had belonged, seemed to be in ascendancy along with something called the BJP... it was chaos. 
He felt unvalued. His teachings were ignored despite his title — Father of the Nation. Congress had fallen into weaker hands of those who had distanced themselves from the pain of the poverty-stricken. 

He could see it all from a distance so clearly. Why could not his countrymen?

Social media was a major player — he found it difficult to master the mobile. There was something called Facebook where people put pictures of themselves, eating, breathing, partying, and merrymaking — under Abhishek's name, there were pictures of his bare body. Abhishek's body was young and sturdy with six-pack muscles. He had taken pride in building muscles. He had at a point talked of a career in modeling, whereas Gandhi looked for modeling of character. A huge difference between the two!

Gandhi had tears rolling down his eyes. He should not have come. He could do nothing. He would rather be with Kasturba celebrating his former birthdate. As soon as he thought this, he was back in heaven. 

God had recalled him. Abhishek's soul had returned to the body unblemished! 

God put his hand on Gandhi's shoulder and said, "Gandhi, no shortcuts, I think. You need to be reborn and attune yourself to the modern world to make the changes. Your soul will have the imprint of your last birth and you will be able to find systems that will cure the world of its ills. You will start your journey after your birthday bash in heaven and we will let Kasturba go with you as a bonus! Go invent an out-of-the-box solution!"
***
Bio: Mitali Chakravarty is a writer and the founding editor of Borderless Journal. She likes to ride on light beams and waft among clouds in quest of a world filled with ideas mooted by her idol, the eighteenth century poet Lalon. She seeks a world sealed with love, tolerance, kindness and harmony.

Bapu

Mitali Chakravarty
Will he be reborn again?

Nonviolent, tolerant, defiant of norms
that lock people into boxes

Searingly honest

Who said he was great?

He was like you and me —
A student who evaded
difficult courses in university,
who was scared to give speeches.
A timid man was he — looked for easy options.
The only redemption,
his love of truth—

Who said he was great?

A quiet man who silently
sliced, analysed from inside
till peel by peel, he unravelled the mysteries
that life invited. Self-reflected devoid
of the glory that borders weave,
spliced hatred, dirt
till it all changed to tolerance and love.
Weaponised unviolenced silence

Who said he was great?

Lived for his passion — One world
undivided by faith, colour or creed.
Caste he defied when he crossed
the seas. No hatred for skin colours.
Fought with his wife. And yet
tried to give every human their rights.
He was a man — not a divine.

Who said he was great?

He nursed. Loved goats.
His own sons wept for uncare,
for they suffered — no school.
Paupers had none why should his?
Children on pavements starve even today.
Moderns pay to coach to
make their offspring great. They forget,
Each man toils, weaves his own cloth
from cotton trees that stand waving to the skies,
burdened by past lives.

The moving finger writes and, having writ, moves on...

Who said he was great?

He wove, wove dissent
in yarn, in salt,
in unspoken words.
He got his way with a smile.
And yet he was shot!
Shot out of his life —
Hey Ram! Hey Ram!
Shot for daring to dream?

Great! Who said he was great?

Lalon met him wandering in the skies.
He looked down and sighed —

Race, Caste, Religion that kill,
Not exactly the world I willed

Cows I loved but to kill for cows?

When will they end this rage?
This hate, angst and bloodshed?

I cannot even fast for my life is past.

Raghupati Raghava Raja Ram*

ishwar allah tero n─Бm
sab ko sanmati de bhagav─Бn*

----------------------------
*Raghupati Raghava Raja Ram was one of Gandhi’s favourite hymns.
*God is called Ishwar and Allah both. Give this wisdom to everyone.
***

Bio: Mitali Chakravarty is a writer and the founding editor of Borderless Journal. She likes to ride on light beams and waft among clouds in quest of a world filled with ideas mooted by her idol, the eighteenth century poet Lalon. She seeks a world sealed with love, tolerance, kindness and harmony.

A Tall Tale (Flash based on the prompt)

Mitali Chakravarty

Mitali Chakravarty

The spider was spinning its web. Sonya watched fascinated. The web grew bigger and bigger and was perfect in shape. Finally, the spider suspended itself from a long thread and Sonya moved towards the fishpond that was the pride of her garden. It had twenty-four coloured koi in it.
Ayi called out to her, “Tai, tai, ni lai.”*
Sonya, who had been living in China for six years, went into the house and into her kitchen to talk to her housekeeper or Ayi. Her Mandarin was not great, but she managed to communicate to the Ayi. Sonya’s kitchen overlooked the patio at the back of her rented home. It was a huge double storied bungalow. She loved to spend springtime in the garden on unpolluted days. On smoggy days, she was forced to stay indoors with air purifiers running.
That was just five years ago but it felt like an era now. Her children, Adi and Anmol, had been small and they went to an international school for the whole day and her husband, Surya, was at work. Sonya had time. Time to think. Time to read. Time to meet people from all over the world for where she stayed in Suzhou, there were people from many countries. It was like a mini United Nations. People had no sense of nationality when they interacted. The only thing that mattered was they were all united in being laowai or foreigners in China. It had been such a wonderful experience for her -- such an eye opener. She discovered that people all over the world were united in their common needs for friendship, food, home, education and family.

Now as she looked out at the incessant rain falling outside her home in Singapore, she missed that world and sighed. The rain fell in sheets like a woman’s straight hair and the dark clouds were reflected in the distant sea waves which surrounded the island at a distance. To her, that island was an unnamed mass of land. Her sons and husband were at home. COVID 19 and lockdown had set in.
How different things had been even one year ago when they could travel freely! They had gone and seen the Mount Merapi in Yogyakarta on a family holiday. It had been such an unusual experience and they had said the volcano would not erupt for another four years. But it had erupted again recently, most untimely, in the middle of the pandemic. She had never thought COVID 19 would turn their lives topsy-turvy. Her aunt had declared that God was cursing mankind for all the evil they indulged in. So many dark prophecies. A friend had even predicted the evolution of a new race of sapiens and end of the current race of men! That had made her laugh because he spoke of the evolution taking place in the forest fires of Brazil!
Other than COVID 19, what was a matter of concern was the conflict that had started at the border of India and China. One country had born and nurtured her and her husband. The other had helped them sustain themselves well. They had such wonderful memories of China. And yet, now she wept that her brother battled to secure the border for India on the cold, inhospitable hills that housed the McMahon line drawn by the receding vestiges of the colonial empire more than more than sixty years ago. How dreadful it all was!
***
Ceasefire had been called but some soldiers would continue living at the border. Still it was a relief to know there would be no war, no more deaths hopefully. And then, un-lockdown mode had set in in Singapore. Her sons did well in their exams. Perhaps time to bring in some cheer. Sonya wanted to celebrate.
The whole family went down to the beach to have a picnic that evening. It was a cloudy day, but un-lockdown mode allowed them to visit restaurants and eat out. They picked up burgers and went to the seaside. As they sat on a mat and ate watching the rush of the waves on the sand and the ships in the distance, the brilliant orange-gold dusk gave way to lights dotting the vastness of a mysterious, dark ocean murmuring whispers in an incomprehensible antiquated language. The night should have painted the sky with stars. But it was windy, and clouds blew in.  Now only patches of stars pushed for a view of the Earth hidden from them by a thick cover of slate grey tinged with white and a veiled moon flitted and played hide and seek with mankind.
Despite the growing threat of another downpour, the four of them continued sitting on the jetty made of stones. They enjoyed the strong sea breeze scented with the smell of wetness. They sat listening to the swish of sea waves till Anmol after finishing the last bite of his second burger and milk shake, burped and said, “Hey! Let us make a story.”
Adi also wiped his mouth and sipped the last dregs of his iced-milo and nodded his head. “Yes, let’s play the game we invented on the way to Malaysia…”
Sonya’s sons just for fun had devised a game to make a long story together. They had played it two years ago when they went to Malaysia by road. They had created such a story that all of them collapsed in hysterical laughter. They had not been able to not stop till it reached the point of hilarious absurdity.
Sonya took the lead: “I always believe in strong women. And I will start it rolling because I am the only woman.”
Adi, now 20, laughed: “Of course Mama. So, who is your heroine?”
Surya, and seventeen-year-old Anmol, smiled and waited. Anmol added, “Mama and her passion for women beating up men – I bet it will be like one of those women from Marvel movies.”

Sonya started, “Yes. I love strength in women. My heroine is a strong woman. She is called Gayatri. She is brave and comes riding, riding on a white horse. Do you see that island? That distant misty island —it is called Avalon — the island where Arthur healed. As the moonlight shimmered on the sea, Gayatri came riding on her horse, wearing an armour. She had an appointment with a strange hooded creature who was waiting for her on the island...” And she paused.
Surya started: “Gayatri was late as usual because it took her time to dress...”
And he and his sons started to guffaw.
Sonya made a face. “And now you have spoilt it all!” She made a pouting angry face.
“No mama,” responded Adi. “See nothing is wrong. I will continue with the story — Gayatri rode up to the edge of the sea. The thick forest was silent except for an occasional animal sound. Gayatri got off her horse and a ...”
Anmol caught the thread, “A magical boat appeared out of nowhere. Gayatri tied her horse to the tree and stepped into the boat. A strange mystical looking boatman with an ornamented, glittering beard that shone like stars in the night sky rowed Gayatri towards the island.  He was such a bizarre sight that Gayatri stared spell bound. He also had a crown on his head. His hair and beard were dark as midnight and the beads were like diamante stars. And the sea rose in big waves around them.”
Sonya continued: “Strange mists surrounded the island. The island drew closer. The fog grew denser. There was a cloudy opacity around the island — as if a thick dun white curtain had been drawn on the landing. Gayatri realised the boat had reached the island because it rocked to a halt. She carefully rose from the boat and stepped on a brown wet rock.”
Surya continued: “A disembodied hand emerged out of the mist. As Gayatri clasped it for support, it drew her into the clouds. For a second, she felt herself asphyxiated. The cloud seemed to seep into her innards, and she was smothered by excruciating pain, sorrow and angst.”
Adi said: “She emerged as if purged on the other side into a roofless hall with strange glowing fires hovering in the air. It was not a courtyard but really a hall. A hooded figure wearing a cowl and the robes of a monk stood before her. She could only see an empty darkness in place of his face. A pair of reddish lights glinted where his eyes should have been. Could he be an android — one of those organic robots that were being developed?”
Anmol, who shared his family’s passion for classics, said: “Then a deep, loud, masculine voice floated to her from the open skies. ‘Welcome Milady to our world. You are very late. We have waited an eternity… but welcome…’
“And suddenly there was a neigh and knights who materialised out of thin air descended from the skies on horses, dragging a wretched looking man in a tattered robe behind them. His hand and feet were tied, and he was dragged by the horses in the deep of night, bloody, dusty, besmeared. It was a horrific site — but a reality in Camelot as reported by the Yankee in Mark Twain’s tale.
“Following the Arthurian phantasm was an army of some wild men — bloodied, smeared with gore and celebrating with a dead man’s head on a pole! They were shouting strange words. Were they Huns, she thought? They looked like the Attila in the Night at the Museum, a movie she had immensely enjoyed. But this was different. Their shouts and the claustrophobic smells of blood and fire made Gayatri feel faint...”
Anmol paused for breath and the story passed into Sonya’s hands who tried to tone down the gore. “The strange creature in the hood gave her a chair which appeared out of nowhere. She sat down with her eyes shut against the horrors. Her throat felt parched. She was very thirsty — she opened her eyes to look for water or ask for it if she could.”
Surya gave a wink and continued, “Again, the mysterious disembodied hand appeared with a copper tumbler of water. She drank thirstily and felt her insides on fire and fell into a kind of trance.”
Adi started: “Gayatri could hear shouts. She could see — peasants were being pulled out and their homes set on fire. Then there were rustics marching and breaking homes of the rich — the homes looked like the restored ones of the rich she had seen in China, homes that had been destroyed by the mobs of the Red Guards.
“This scene gave way to mobs who were shouting ‘Har Har Mahadev’ and ‘Allah hu Akbar’. They were fighting with each other and killing ruthlessly. Houses were burning. Another mob that grew larger than life had people dressed in modern day clothes. They were beating a young boy with sticks — he was accused of carrying beef. The sounds of weeping and pain were annihilated by the loud clicking of sticks and stones and shouts of rage. Another horde armed with sticks, arrows and stones was attacking statues and burning buildings... ‘Down with white supremist! Down with racists!’ There was a burnt black head of a statue dripping blood and repeating and crying — ‘History cannot change!  Time past is unredeemable! History cannot change! Time past is unredeemable...’”
Anmol continued: “All these strange phantoms invaded her consciousness and Gayatri started screaming in fear. Was she at a ‘futuristic feelie’ envisioned by Huxley in the Brave New World? Where was she? The spectral figures seem to rush in and out of her. She was screaming in agony and fear... holding her head and screaming. They ripped through her with lances and spears and sticks and danced around her. And she was terrified with the sensations of angst and hatred and wounds — the pain of all the world...”
Sonya picked up the thread again: “The hooded figure had disappeared and given way to the Grim Reaper with his medieval axe. Enormous images of fleshy blobs of green and pink Corona virus drifted around the hall. Gayatri was held back and tied to the chair. Confused sounds of mobs, marching, shooting, beating, lynching and the Requeim in D minor, the unfinished symphony by Mozart, invaded her jangled senses. She could not stop seeing or listening. She could not get out. She shouted — shouted oh so loud and so shrill — that the sound cut through the fabric of the time-space continuum and Gayatri was pushed back to Arthurian England.
“There she met the Connecticut Yankee out of Mark Twain’s novel. He was trying to stop King Arthur’s sister from chasing the prisoners he had tricked her into freeing with an axe!  The nineteenth century Yankee, who had also been punched into the past, had asked for a photograph of the innocent wretches who were tottering into light after decades of incarceration in dark dungeons and the uninitiated Milady thought that photography could be done with an axe!”
Surya started laughing, “My God what a story you have woven together with your sons! Sonya what can I add now. Your heroine has travelled back to sixth century carried by a scream, tearing through dimensions of space and time! I can only try…”
He paused, thought a little and the went on, “Okay. To escape the rage of Arthur’s sister, the Yankee and Gayatri took a leap of faith and jumped over the moon and landed in 2020 in the middle of corona by the moonlit seaside and walked together in un-lockdown mode towards a family that liked to picnic by the sea...” and they started laughing at the absurdity of the tale.
The clouds had grown darker and more menacing in the July sky. A drop of silent rain fell on Sonya’s head. She looked up and said, “It is starting to rain. Let’s go home.”
As the family got up to leave the deserted beach and folded their mat, the thunder called out a deafening roar. A flash of lightening sliced the horizon into two with a flash of neon and
lit up the dark seaside brightening the sky and the surroundings. Sonya shivered…
Near the sea, at a distance, was that a silhouette of a tall man... The view was indistinct because of the cover of darkness but was it a man in strange garbs with lanky blonde hair and an Indian woman in form fitting clothes? They seemed to have appeared out of nowhere. Was that a white horse the woman was leading...?

*Tai,tai, ni lai (Mandarin) – Madam, can you please come?

Bio: Mitali Chakravarty is a writer and editor. She writes and edits with the hope of creating an equitable world that transcends borders for the future of mankind and her great grandchildren. In that spirit, she runs an online journal called Borderless and has been widely anthologised and published. Her life revolves as a mother and wife around her two sons and husband.