Showing posts with label 201702E. Show all posts
Showing posts with label 201702E. Show all posts

The Dead Girl - Short Story


Gary Robinson
- Gary Robinson
June 3, 6:00 am

A man out for his regular early morning walk finds the girl’s naked body near an Ottawa park path beside a row of bushes. A road goes close by; however, no motorist has reported the grisly sight. Later, this is put down to the drowsy commute when cobwebs of sleep aren’t completely brushed aside.

The man (a civil servant a few years short of retirement) experiences what many would label extreme (or creepy): while a stunned witness to the aftermath of a brutal and horrifying sex crime, he feels a surge of exhilaration and is ecstatic (to the point of being giddy) that he’s the one to have stumbled upon it. It’s like discovering a secret which, terrible though it is, bestows on him a status that he’s never enjoyed. By this time, he’s known death exclusively from television dramas and movies. Yet he has remained untouched except for distant relatives scattered around the country who occasionally depart the world. But due to this repellent business he rises to a minor celebrity as the inquisitive (and those who trade in prurient gossip) corner him and he recounts the lurid details until gradually interest wanes and the incident becomes yesterday’s news and is forgotten.

Police cruisers arrive (the man has hurried home, called 911, and returned to give a statement) and a police officer (a burly cop) questions him. Two officers take note of the girl. The younger is bothered by the sparse hair on the body. The second goes searching for evidence. A forensics team and a staff sergeant are on the way.

The burly cop glances at the corpse. He isn’t turned off by crimes like this. He doesn’t subscribe to the soul’s immortality or even divine punishment for that matter. Despite this attitude (for some it is detachment) he is fascinated by homicide. How it boils up as if out of nowhere. But in the end, he regards the victims as authors of their own misfortune—usually through personal weaknesses. His years on the force have only increased this cynicism. He has a friend who takes crime scene photographs. Sometimes, he shows him the most gruesome: streaks of bony meat glow harshly like lightning impaled into his retinae. (Now and then, his mind tricks him into believing the dead gaze with curiosity back at him, lifeless eyes on the verge of blinking.) Limbs and torsos forever broken off from depth and solidity. Extinction like a transformed environment: Obscene Theatre. Off duty, liquor bottle in hand, he will summon the images like a seedy director: the slain emerge one after another like bewildered players in a snuff film. The pornographic cinema of the murdered softens his bachelorhood’s downward trajectory (he’s twice divorced) as he drinks himself into a stupor.

The young cop’s earliest encounter with death is rooted in childhood. He’d owned a dog (a terrier which would never keep still) that was struck by a speeding vehicle and died of injuries. At that age the notion of anyone ruthless enough to run over a beloved pet overwhelmed him and spawned night terrors. That no one knew who was responsible lent it a distressing abstract personality, like a malicious entity lurking in the background and ridiculing the grieving boy.

Yet with the girl’s remains only feet away—a blanket has been draped over her—he again is conscious of something behind him, snickering. But now, at the start of a career in law enforcement, he is willing to concede—if only for a minute as the wind causes the blanket to ripple and lift—that even this child is not important or necessary to an indifferent world.

Ten years later a veteran police officer is visiting friends. They are watching an NFL game, drinking, and telling jokes. During half-time the cop slips outside—his buddies figure he’s gone for some needed air—hikes a number of blocks, scales a fence which separates the area from train tracks traversing the city, lies across the tracks and is still there when the train comes by on schedule.

June 3, 3:30 am

Even though she isn’t heavy (she’s as light as a pillow or cushion) he has more of a job carrying her than he could have guessed. She bounces like a doll losing its stuffing and whose equilibrium constantly shifts. Fortunately, the houses are dark at this hour. But there are street lamps that can’t be avoided. Then their shadows create a two-headed nightmare, as if they are fused to each other. The entrance to the park is not far. That is their destination. They continue their journey.

*

Beyond the bedroom window she sees a man go by with somebody slung over his shoulders. A girlfriend passed out, she assumes. Alcoholics—and addicts—are common in the neighborhood. She checks the clock: 3:30. She moved to this house following a divorce and after her daughter had married and left for a different city. So, she’s been alone—but not entirely. For a while she had shared the premises with the ghost of a woman who’d lost a baby in childbirth (as far as she was able to piece it together) and had returned to look for it. She was startled the first instance the ghost had appeared in an upstairs room where she stored books and a computer. Over the months, once her initial fear had eased, it was as if she were observing an actress repeating a scene continuously in a loop. She did a property title search all the way back to the original owners (the house dated to the nineteen twenties) but never determined the woman’s identity. Then after several years the apparition disappeared and was never seen again. Sometimes she imagines the ghost is wandering from house to house, confused, unable to locate her stillborn child and where she once lived. The woman wonders if that is what death is: an eternity of transient rooms.

June 2, 11:25 pm

He pauses at the door. The rooming house is quiet. The glow has worn off and now something has taken its place—if not quite panic then a kind of rational reflex kicks in: an awareness that he must act to protect himself. The girl seems to have sunk into the bed. Burrowed into the mattress. He finishes a beer and opens another. His heart is pounding and he understands he has to catch his breath, clean up, and get rid of her. None of this had been planned. It is a case of it falling into his lap. And who to say someone else wouldn’t have done the same if the situation had presented itself as it had to him? Morality never takes opportunity into consideration, he thinks. The rational reflex is stronger. He concocts a hasty plan. As soon as the house lights are all off he will bring her down the stairs, out the front door, and over to the park. He rests against a wall. The beer tastes good and he drinks quickly.

June 2, 8:30 pm

Goddamned sonsofbitches. Goddamned sonsofbitches.

A middle-aged man squats on the steps of a porch. The bank mailed a letter asking him to see them regarding his car loan. He has missed payments and expects they want to repossess the car. They didn’t care about the predicament: losing his job a year ago, and unable to secure employment since, a girlfriend who’d bailed on him, and a recent cancer scare. No, they didn’t give a shit. He’s sinking but will they throw him a rope to grab? As he views it there are two options, both undesirable: either he sells the house, and given the sluggish market right now accept a loss on the deal, or he can go to the bank with a gun and shoot the bastards. If the news concerning his prostate is bad he probably doesn’t have much time anyway. So, he is leaning towards going to the bank and shooting it up, and everyone inside, before putting a bullet in his head. When two people (a male and a girl with an iPod) pass he barely gives them any notice. Ever since his troubles began a year ago, he has cared less and less about everything. So much is a struggle now. Each day more difficult than the previous. There are nights when he goes to bed and prays he doesn’t awaken in the morning.

June 2, 6:00 pm

The girl sneaks out after supper. She has an iPod that’s a source of steady teasing from classmates, and hopes her parents keep their promise (it depends on how well she behaves) to buy a new one for her birthday. She doesn’t hold out for a cell phone—her mother believes she’s too young. Her father is increasingly suspicious of her friends. In his opinion troublemakers. Kids destined for juvenile delinquency and then jail. For example, Emile who had smoked marijuana. When they learned of it she was forbidden to associate with him. This made the 12-year-old despondent and sulk for days. Hypocrites! Her mother had spoken of her own adolescence which included drugs and sex. But when the girl asks why they are so hard on her, the mother shrugs and says a parent’s life isn’t easy: there are responsibilities. The girl’s birthday is not for two months but a gap is widening between them. They are moving away from each other. The father (he grew up in the seventies and has not aged well) is baffled by his daughter’s stubbornness. She is no longer the child he remembers and this makes him feel like a stranger in her presence.

The girl boards a bus. She’s done this before, months ago, during an argument at home, bussing around while her parents had no idea where she was and were ready to call police when she walked in the front door. During her absence, they had entered her room which disturbed the mother as being too unkempt for a girl to live in. Spotting what they realized was a poem though at first the mother thought it might be a suicide note: “The sky/ not my slave/ not my night.” Three lines in her daughter’s handwriting in purple ink. Its meaning had puzzled her. Then pride that her daughter had inherited her artistic side since she herself had painted and written poems as a teenager.

The girl listens to the iPod as the bus drives through the suburbs and then to the west end. Passengers don’t pay attention to her.

She winds up in a part of the city she’s never been to. The bus halts and the smell of lilacs drifts through the windows. The girl gets out. She goes past unfamiliar houses, small stores, and houses again. She isn’t aware a man is following until he overtakes her and begins a conversation. Are you lost? he asks. No, she replies. Then the man smiles and the 12-year-old smiles back.

June 2, 7:25 am

Last dream before the alarm goes off: she’s floating like a balloon across the sky, dizzy with the wind, alongside clouds while birds rush below: a wild traffic of wings and feathers darting madly. Then, whoosh, she slides down (it’s like going down a slide at the playground) and finds herself in a park that’s cool and full of shadows. She strolls among the grounds. All the time the trees and grass are growing until they tower above her and it’s as if she’s the size of an insect—or maybe she really has shrunk. In a clearing, she comes upon an old stone house (older than anything she has ever seen) and a tall woman dressed in overalls who is painting its portrait. But the painting doesn’t resemble it: simply lines crisscrossing the canvas like hundreds of scratches. The woman’s hands are raw and torn like she’s been hitting them against a rock. Blood trickles from the fingers. She leans and whispers into her ear. A secret. Do you understand? the woman asks. She shakes her head. Then she is travelling again, along deserted streets—empty of people—as if she’s the last person on earth; finally, she sees a bed discarded next to a dumpster, curls into it, hears the alarm, and opens her eyes.


The Earthen Flute — A Flux of Contraries

Tuhin Sanyal, Asst. Prof. in English, Tufanganj College, Cooch Behar, W.B.
Email: tuhin76sanyal@gmail.com; Cell: 98302-84462
The Earthen Flute by Kiriti Sengupta
In popular belief, ‘Mysticism’ is ‘unifying with God or the absolute,’ or even unifying with the ecstatic or the altered state of consciousness. It is often given a religious or spiritual meaning vide epiphanies or revelations and inspired interpretations of the world-order and other mumbo-jumbo in relation to the Godly. But definitions change; and the mannerisms of exacting ideas and definitions, in relation to contemporariness, egg on the Human Being to search for a New Expression for Old Clich├йs — coherent and topical with his times. From this dialectical pattern, the new poet who is born after the death of God, starts legislating. Where the Godly ends, his Poetry begins. Devoid of the Godly authority, his legislations become the harbingers of expressions that are blinding paradoxes for innovative introspection. In that vein, the problem in relation to Mysticism and mystical experience created terrorizing tremors in the Richter Scale of human psyche ever since the death of God, and birth of Blake. Nietzsche furthered the truth about God’s death all the more with his path-breaking theories of annihilation—psychological theories, backed by the pseudo-scientific (logical-rhetorical-metaphorical) plausibility of existentialism, theories of all gods in fortuitous circumstances, and their resultant deaths accruing thereof. In such Godless times, the Romantic Blake automatically became foregrounded as the messiah or poet-prophet since he could refer to the attainment of insight in ultimate or intuitive hidden truths, and to human transformation supported by the paradoxical commonality of human experiences.

Kiriti Sengupta
I am not too much of a God-fearing man; to me God is not (m)aligned with orthodox Religion, Cult or Order, but to me ‘god’ is a way of life, ‘religion’ is anything pertaining to Humanity, and ‘cult’ is sheer Practice of the commune. And to me, all of that amount to Poetry. I am an avid reader of good poems (Pray, do not dub me value-judgmental yet!), I try my hand at writing good verses (I too am an ‘unacknowledged legislator!’), and I am always on the lookout for new books of verses that may appeal to my mind and body alike (Pray, also do not dub me a sensual, pseudo-intellectual!). The other day, while traversing and tripping through the ‘virtual’ world and its pseudo-poetic drudgery, I suddenly was able to lay my hands (not feet, since I knelt down to pick it up the moment it saw it!) on a book of ‘real’ poetry. The poet had three ‘I’s (read ‘eyes’) in his first name — K-I-R-I-T-I — Kiriti Sengupta! Two eyes are always fine; but I felt inquisitive to know if the poet truly had his third-‘I/eye’ in place, and whether he could see the Discordiaconcors of the world-(dis)orders with that Instrument of Intuition and Intention which creates a poet. Thankfully the justified ‘I/eye’-conscious in his poems did not dishearten me!

It seemed to me that much of the book was meant ‘to conceal’ than reveal flat and point-blank natural, liturgical, spiritual, and contemplative dimensions of the human cravings from poetry. It had its own crypts and cryptic codes. On making a careful scrutiny of the initial pages, I found that the poet with three ‘eyes/I’s—KIRITI—had quite audaciously dedicated the book to William Blake. Audacity? Not really! Such audacity is quite just when his poetic intuition is able to ken the “Gateway to God” (Pp.25) and yet “continue to live being frightened,” sustain life somehow, much like Rintrah in Blake’s “The Marriage of Heaven and Hell.” Ironically, and yet keeping in sync with the foregone discussion, in a queer Blake-ian pattern Kiriti upholds his range of religio-rational beliefs and ideologies, related to the extraordinary experiences and states of his individual moral code, which prompt him to “Keep An Eye” (Pp.15), “the third one” in particular, “over the ages” about which “sculptors never (actually) bothered”. Unwittingly perhaps, the poet reiterates Blake’s vision of the brooding abyss of the Universe dominated by Urizen (I decode the crypt as ‘Your Reason’) who keeps vigil on the ‘contraries’ that lead to ‘progression’— a progression through contraries, which other poets and sculptors, except Blake, could not conceive of.

Interestingly enough, Blake was a sculptor himself and he chiseled the first manuscript of Songs of Innocence with his own hand, much as a collage of glue-papyrus-metals, adding natural dyes as colors, to give it the shape of a book of apparently simplistic rhymes, which would later be telling upon the much dogmatic Christian religious order of the times. The clich├й of world’s experiment with the “earthly eyes” of Durga (name of a Mother-Goddess of the Hindu pantheon), negates a sacrament in the superimposition of a living human non-entity (a sundry woman by the same name) and the lifeless Godly entity by the very appellation. To add to this, such experiment is thoughtless, audacious, marginalizing, as well as pathetic in terms of the indifference of creative artists. Kiriti challenges the hollow, pseudo-religious throe in dogmas (here, ‘experimenting’ is one such), just as Blake had challenged Swedenborg. But Kiriti chooses to express with a postmodernist’s insight, from his Indian ethos, though in a clear parallel with Blake’s displaced Jehovah and Christ as the ‘Son of God’ (not God Himself) — an oblique fling of the dogmatic Christian pantheon.

The poet of The Earthen Flute pipes to his readers very simple (though seemingly problematized), earthly—hence factual—ditties just as Blake would by juxtaposing ‘innocence’ and ‘experience’. Kiriti, like Blake, too believes in the reinstatement of contraries of good and evil side by side, since that is the inevitable actuality; and he has his “Clues to Name” (Pp.31-32). In this new world order of C.2016, he makes a clean breast of “Lust reinstated… inevitable it is…” which undergoes “Immersion via the mirror… (and bids) goodbye to the goddess”, notably, with a small ‘g’. In an accepted (Hindu) ritualistic bid the Goddess Durga, as in Kiriti’s poem, is first immersed in the liquid haze of a mirror (symbolic of water or River Ganga); lust of the male gaze is already reinstated therein, but is hinted at as if through cryptic language, until the post-consummation final ‘goodbye’ is bid to the ‘goddess’, only too fit for earthly consummation—a ‘goddess’ (diva?) with a real body to forebode issues of gender. In “The Marriage of Heaven and Hell” Blake visualizes the The Holy Bible on the library shelf of ‘The Devil’. God, for Blake, is Urizen (‘your reason’ with an imperfect ‘U’ lacking closure) and, to some extent, Jehovah, who can also be malevolent. Kiriti re-does a Blake’s in the same throe which amalgamates reason and ‘practiced’ religion in its fold, but with a difference. He does not sound prophetic, and his poems are not sermons. In a way, Kiriti speaks of a natural religion that is Man!

“Mother Water” (Pp.51) recurs in the “Nucleus” (Pp.42) of Kiriti’s poetry, and he adds ripples to it with the vibes of The Earthen Flute. “Ganga has her stories to tell… (she) listens to our prayers / Both mute and loud.” The queer ‘flux’ of ‘opposites’ wrench his expressions out from a poetic ‘fixity’ which is his own. Sometimes they are ace ironies in themselves; just as the “Womb,” for him, is akin to and reminiscent of the archetypal “earthquake.”  He is religio-rational, just like Blake’s first person narrator Rintrah, thinking aloud while visit to Hell is still on. Hell is not seen as a place of punishment, which is obviously the common association to it, but it is seen as a source of unrepressed feelings, creative energy, and personal-spiritual progression. Similarly, Kiriti’s womb — earthquake (birth — devastation) equation is an opposing and oblique, as well as a regulated and authoritarian perception of heaven-in-hell and hell-in-heaven, as if in a Blakeian bid to reiterate Milton’s and Dante’s thoughts in their great works. With this, Kiriti becomes a serious dissenter, who is permanently searching for a neo-modern, neo-mystic and neo-spiritual, practicable poetic truth by marrying off the contraries or the opposites. His The Earthen Flute, apparently a title with a low-key note, basks in the pathos of burning water (much like a romantic oxymoron) where “No ash is formed.” It gives its readers beauty, reminds them of some faraway music, the smell of the rain drenched earth, first love, the empty eve of Durga Dashami (after Goddess Durga is immersed in the river), a sexual aftermath, “gathering swallows twitter(ing) in the skies,” or, say, a “sunny pleasure dome with caves of ice,” but with a postmodernist’s expression.
Bio-note:Tuhin Sanyal is an Assistant Professor in English at Tufanganj College in Cooch-Behar, West Bengal. Apart from an academic award from Berhampore University (Odisha) and the numerous academic papers and critical writings to his credit, he has penned three books of poems titled White, Blue and Other Poems (2004) archived in the National Library, Phoenix on a Female Body and Other Poems (2009), both published by Writers Workshop, Calcutta, and The Nectar-Nook (2016), which is an English rendering of Harivanshrai Bachchan’s Madhushala, published by Chitrangi, Kolkata. 

Book Review: 'The Story So Far' by David Allen

David Allen
- Review by David Axelrod

            Poets are allowed to make lists to tell us their “Story So Far,” as long as it’s an interesting list. David Allen’s is and thus, so are his poems—a good life that makes a good read. American poets, in other countries, are sometimes chided for taking even little details from their lives and turning them into poetry. That’s a large part of the art that David Allen has mastered—solidly, happily in the American tradition.

            Allen is not averse to autobiography, not needing that mask of fiction behind which so many artists hide. Of course that is true in his title poem which catalogs his personal journey. It is most poignant in poems such as “Requiem for My Father,” which recites a litany of pain and in so doing purges the past, leaving a “demon-less Dad.” He writes to atone for the fact that “I Never Wrote a Poem About My Mother,” creating a poem even more powerful because it celebrates a life that was so often bullied into a position of  powerlessness.



            Allen’s poems are a often a plain song in performance of a homey philosophy. For those who search for god, “In the Country” asks “if god/ is afraid of the dark.” In “No Sense,” we contemplate a god who “is either/ absent minded,/ a practical joker,/ or a sadist.” His “Meaning” is something you can “put…in your pocket…go off whistling/ down the street.”    

           “Anticipation,” delights us with music “like a cool chill on a steaming/ day of city summer stranger streets.” “Nightmares,” turns philosophy into a song, something Allen may have learned from his father who “plays the mandolin/ when life begins to close him in.” Allen even has moments one could liken to Emily Dickinson, as in “Underneath.”


            The Pulitzer-prize-winning poet Louis Simpson, himself inclined to cataloging the oddities of “American Poetry,” has also noted that many poets seem to want to be novelists. Allen himself, in “The Final Chapter,” promises “No more novel, play or poem similes.” Luckily, he contradicts this pronouncement many times in this book. His relaxed lines and narrative tendencies might remind you of “novel.” In truth, he has a professional journalist’s talent for writing good lead lines, a poet’s ear for music and the strong endings of a story writer. Blending forms, he is a poet who more than gives us—he gifts us his life in poetry!

            He explains his modus operandi in “Running” noting how writing has been his refuge and salvation even as “book walls crumbled/ and, crippled, I learned to crawl.” Indeed, he’s gone much further than that humble admission in the Story So Far.  He puts a well-earned, positive slant on his accomplishments in “Seesaw Sensations,” exclaiming “Ah, so this is living.” Hooray for David Allen’s courage, creativity and poetry!


Editorial: Variegated Setu

Sunil Sharma
The February issue is here.

As crackling as the mild winter wind sweeping across the country. February heralds changes in weather. This issue does that also. Changes in terms of tone, theme and style to make it a rich oriental tapestry for dear patrons of Setu.

A play-let by NS Murty as a tribute to the Bard that references his plays and flows easily is a delight and bold attempt at contemporary understanding of a playwright the world has come to like and love so much, irrespective of the language, colour or creed. The Border-less Shakespeare continues to fascinate the New Millennials and it shows his grip and power over mind and heart of humanity in the last 400 hundred years. Few writers in any culture can rival that kind of enduring appeal, despite tremendous changes in human condition due to the advances made by science and technology and our very modes of seeing a different, high-tech space around. The world of Shakespeare is different from today but his overarching vision continues to connect with succeeding generations of readers and viewers is real amazing. He is deathless.

A supple and joyous translation of Jaishankar Prasad, a tall summit of the modern Hindi Lit by the famous multilingual  British author Usha Kishore is another noteworthy feature. She brings freshness and accessibility through a fine rendering of the nuances of his dense poetry into an international language and multicultural context hungry for more of such dual texts; a difficult task delicately done by Usha who displays her knowledge of Indian heritage and canonical texts via a two-way interaction that serious translation always involves. This trans-creation of epic Prasad into English is a rare service towards the field of translation studies and deserves full praise for its breadth and sweep. It is sublime and reads so well, almost naturally in a language that continues to thrive as a Raj legacy in an independent nation of one billion plus people. The empire is writing back and reclaiming national pride through such well-meaning efforts and transnational literary projects---kind of civilizational dialogue with the inheritors.

We are proud to serve as a Setu to Prasad and his English readers.

Another translation--- of a Telugu short---by the noted poet-academic Chandra Mouli deftly reveals the concerns of regional literature. Telugu and Tamil Sahitya, like the Bhasha Lit--- reflect broadly the realities of an India on march in a more immediate manner. these translations capture two moments of the national imagination---one, in the past; another, present.

The spot light on David Allen reveals a hugely- talented writer and editor whose works continue to amaze his admirers. They give us a glimpse into realities of an advanced country.

Now, about a change: Introducing an occasional column:My World and Words. The inaugural piece is by the senior poet-editor AtreyaSarma. The confessional is a masterly mix of the personal and literary; subjective and objective;official and verbal in the evolution of a creative mind. The trajectory combines historical with cultural and how the dialectics produces remarkable art. Atrerya's sensibilities are on full display here.His debut collection Sunny Rain-n-Snow is already garnering lot of critical acclaim.

Tonal varieties; lightness and density; thematic variations.
Well, February issue has got everything like the month it represents.

Enjoy its variegated beauty and verbal-visual patterns!

- Sunil Sharma
Mumbai, India
Editor, Setu, English

Poetry: Ricky Garni

Ricky Garni
SNOW BOWL

In the south, we put the snow globes in the freezer,
so that when we took them out and smashed them
with a hammer, the snow would be cold. Sometimes,
there would be little yellow ducks that would be
struggling inside to escape the cold. They float down
the river. We try to scoop them up before they
find another globe. 

SCIENCE TV

The tides are easier to predict than the weather
because the number of forces acting upon them
are limited and consistent; the number of forces
acting upon the weather are infinite and variable.
This is why I have always found tides boring, and
the weather fascinating. Given the choice, though,
I would live with the tides. And eventually I would
drown of course, and become part of the weather.


SUMERIAN PROVERBS FOUND ON A HOT DAY
AFTER A TRIP TO THE GROCERY STORE FOR
TUNA FISH & CRACKERS
(“History Begins at Sumer” by Samuel Noah Kramer,1959)

Hygiene
Everybody talks to the well-dressed man.
Except for Fred.

Irony of the Glasses
If I wore glasses, I could see the rich man
and marry him, but I cannot afford glasses.

A Shrine and a River
My wife is in the outdoor shrine.
My mother is in the river.
Is she naked?
I am starving from hunger.
And yet I have a wife and a naked mother.

Bereft
He who has never had a wife or a child
has never owned a leash although he might
own a dog or a wolverine or perhaps a whirligig.

Plentitude
A frisky woman can take pain
and add a dollop of ache to it
who knows where she finds it?
But she does because of her
energy which is quite abundant
but not good and she is a good shopper
she loves going out in the evenings

Inquiry of Self
I am a steed
tied to a mule
who must draw a cart
who hates mules.

Cart
 In my cart
are not riches
just stupid things
reeds and stubble
for example
from my master’s yard
and beard, respectively.

Bonds
Friendship lasts a day
but if you love someone
you will not die until they do
or vice versa and so forth and so on.

Labour
The blacksmith’s dog overturns the flower pot
for he cannot overturn the anvil for he is
a weak, bad dog.

Imortality
After escaping the wild ox
The wild cow asked me if I was OK
I said yes and then
The wild bull gored me post haste
These are my last words
I just wanted you to know them.

Greed
He longs to catch the fox and make it into a stole
He already imagines it around his neck
while the fox imagines marrying and settling down
with a beautiful woman in a house made of pine needles.

Morals
I snuck onto my neighbor’s property and stole his house
and while I did my neighbor snuck onto my property and
stole my house

My mother was naked in the river, still.

My World and Words

By U Atreya Sarma
Each of us has a complex web of ideas, perceptions and memories within us; but not everyone gets the opportunity of airing them before a larger audience except in the case of celebs.  To bring out the notes musically simmering in them, a magical strummer is required; and here the strummer is Sunil Sharma. He has an uncanny knack of bringing the budding or not-so-well-known writers out of their cocoons or small worlds into a wider one. So first off, my words of gratitude to him for I am spurred into having a relook at my own mini-world and showcasing it. Even the humblest do up their huts on auspicious and festive occasions within their own means.
Dr Sunil Sharma is not only an editor and multifaceted writer. But here is how he – in his essential avatar of a veteran academic – set the exam paper for me:
A reflective piece on your writing journey, along with three of your small poems for the Feb issue, for an inaugural column: My World and Words, at Setu. An intimate look, first person singular, at the interconnections that forge the psyche of a writer. The confessional can be a good resource for scholarship on you in coming years…How a banker – Eliot-like, first a banker and then a poet – chose to travel a terrain few bankers like to cover! The transformations from figures to forms are crucial. Poetry of decent size must be integrated to support the general evolution of the writer within – the eyes that see and document the everyday... Your poetry brings in both the sun and snow - that is life as a metaphor for the reader me.

I don’t claim I would get a first class to my answer, but I would get at least the marks I got in my college studies. And I know I have deviated a bit from the examiner’s stipulation. What penalty could await me!

U Atreya Sarma
Why? Why?

Why, why am I writing poetry?
For the Nobel? Hell with your joke!
The bell hasn’t rung for millions
Who’re a million times greater.

Why, why am I writing poetic fiction?
For the Booker? What! Do I look a sucker?
Don’t ever try to burst my bubble;
Atreya can’t be Aravind Adiga.

Why, why am I writing poetry?
For the Jnanpith? Bullshit!
Don’t mock and throw muck at me;
Delhi is light years away from my gali.

Why, why am I writing poetry?
For the Sahitya Akademi award?
Oh, no! Then will all the earlier recipients
Be scandalised and line up to return it.

If at all everything else is fine
On the poetic craft of mine
They’d be inclined to underline
That I’m over-aged or under-aged.

They give me a black eye, saying I’m not blue eyed
And they say it raggedly, though I’m dogged
And finally opine to decline, leaving me to repine
With not even a local or street-level prize, alas!

Why do I plod on then?         
Why do I rack my brain?
Why do I squeeze my heart?
Why do I waste the power on my laptop?
Why do I splurge my Internet hours?

Yet I go on doing and doing and doing
Why? Why? Why…?

By the time you finish reading this article, you would know the answer, if you haven’t already guessed it.

The soil
Well, it has been a rugged journey of a slightly above-average boy from the backwaters of a small Taluk headquarters town nestled on the fringes of Kolleru Lake in a rather backward corner of a progressive Krishna district.

It is a reel of film, not a colour but a black-and-white one, my pen writing words in black on a piece of white paper, or my fingers typing away words in black on a white screen on my laptop.
It’ all a world of words – reading, speaking, listening, and writing – all through the medium of words.  Word and its meaning are so seminally significant, inseparable and sacrosanct that the greatest Indian bard Kalidasa likens them to Goddess Parvati and Parameshwara.

It is a world of words, words backed by feelings, views, urges and emotions. The world of words is an essay in fulfilling an urge surging from inside for self-expression – both subjectively and objectively – on men and matters, happenings in the society, and churnings within the mind and heart.
As a citizen, as an editor, and as a writer it is my conviction that writers and literature should help ironing out hostile differences and promote overall harmony in sync with the beauty of Creation.

The root
I joined 1st Form (Sixth Standard) in a small Oriental High School when I was seven and passed my OSSLC when thirteen, all the while being in the top three positions and with a greater flair for languages, especially English. In addition to reading the text books thoroughly, I used to study some three guides for each text to make my understanding clearer and more comprehensive. I began to write on my own; and grammar was fun. Mine was the first mark in English in both the high schools of my place together. When I next joined the Pre University Course at Machilipatnam, a district headquarters town, my section had about 70 students; and I came in with the highest score in English. Before that, I was put on a one-year bridge-course to be acquainted with sciences, because the last three years of my high school curriculum did not include maths and sciences. Father had a high and different aspiration for me – to see me as a medical doctor. It was during this transition period that I developed a kind of inertia for the science tuitions. I played truant, and I reaped a rich harvest of gruelling punishment at the sharp hands of a father who prided himself on being a strict martinet. Endearments were few and far between. The transitional period right through the college days was one of no clarity or no definable aspiration for the future.

The college life was a mix of the good, the bad and the ugly. I received both punishment and prizes from the principal – a freedom fighter because of whom I was sent to that college. I was a borderline boy shaking one hand with the good and another with the bullies.  In college too, my interest in languages took the better of my putative interest in sciences. I used to study sciences, not from the angle of their essential principles as such, but from the angle of language; the scientific terminology with its Greek and Latin inflexions fascinated me. Running away from the classes I would sit in a cosy library and read film news and articles in English newspapers and magazines. Not infrequently, I would bunk classes and practise chess all alone by following the notations from the newspaper columns.  Or indulged in mischievous pranks. I even turned an atheistic rebel under the influence of my charismatic roommate. But I couldn’t cross a line beyond a particular limit for father had kept a line of contact with a few of my lecturers. Much later I would rue that I had not striven to come up to the expectations of father who, despite his then financial hardships and a large brood, spent on my studies, even selling away some jewellery. The tender side of my life was mother’s proverbial patience and shelter. I managed to pass my BSc with an unimpressive score, barring the languages where I got good enough marks. Thus father’s longing for a son to be a medical doctor got shattered and it was only decades later it came to be fulfilled thanks to a couple of his grandsons – sons of my brothers. But the varied subjects I studied during the four years of college studies – logic, history, economics and politics, besides the usual language and science subjects – helped enlarge my ken of knowledge and diction, though in a desultory fashion.

The stem
After graduation, I joined the typewriting and shorthand courses – which also helped me to hone a few of my language skills. During this time, I taught my siblings a bit of English, and also helped them write for their college magazines. I had set up a small tutorial outfit and taught English and social studies. Out of that modest income, I bought lots of books and read them. Though I was keen to join some PG course, father’s pecuniary circumstances wouldn’t permit that luxury. Hence I decided to try for a nearest job so as to lessen the burden on father, and if possible be of some help to the family. I stood first in the APSRTC clerical recruitment test and was taken to the Director of Personnel who showed me my answer script wherein they had added even 4 bonus marks. The gap between the topper and the next one was 6 marks. And they very generously gave me the choice of place for the posting. I preferred Vijayawada, the present capital region of the neo Andhra Pradesh, where out of my undercurrent of literary interest, I started a literary club in the department where we would speak and discuss in English. In the club there was a renowned Telugu writer – Arige Rama Rao in addition to a couple of senior officers. Beginning with my pre-job interregnum, I created or entered into English speaking groups. While interacting with some of the active and senior colleagues here, I also realised some of the gaps in my language savvy. The job however was drab, not to my taste at all. Despite it, within six months I cleared both the probation and the office manual tests, the latter considered a bit tough even for the relatively senior colleagues. It entitles you to the first annual increment. Well before getting that gain, I had appeared for the SBI clerical recruitment test and got selected. The differences in the salary and job satisfaction were tangible. The approval coming forth from my bank bosses for my drafting and communication skills gave me further impetus. I began writing letters and small articles to newspapers and magazines where I got a few cash prizes. But at the back of my mind, a deficiency was nagging… that I should make up for my unimpressive performance in BSc. So I studied BA literature as a private candidate and secured the only first-class in the university in that batch. And I did receive a word of compliment from father. In order to supplement the income so as to be of some help to the family, I undertook private tuitions for the Intermediate students whom I taught English and social studies. It was the Emergency time. I also did the CAIIB (Part I) that would entitle one to a special increment and a promotion test. The promotion as an officer took me to another plane and the Hyderabad city. The job was exacting with 10 to 15 hours a day, but the literary flame remained alive in the heart. I took an active part in literary, cultural and union affairs; and won quite a few prizes in essay, elocution and drama competitions – and some of them prestigious. I also started a literary forum, Vedika, while working at Hyderabad Local Head Office. We invited subject experts from outside as well, and even senior executives participated. I was given the job of compering important bank programmes, official as well cultural.

I had cherished a passion to be an academic or a journalist but eventually had to take up a banking job. I must admit I did not have, and still do not have, a natural flair for matters financial, but gave my best to the bank. There was a persistent trace of disappointment of not being in a better position to pursue the literary interests. A tug of war ensued between the demands of the profession and the pastime of literature – when I scripted a motto for myself: “Poetry is life in words; life is poetry in action.” Thus I enjoyed the challenging banking profession to my heart’s content. All the same, I had the unalloyed satisfaction of being loyal to the institution, never compromising on integrity or honesty.

Being an office-bearer in the Officers Association and later on the General Secretary of a 1200-member SBI VRS Optee Officers Organisation (who had sought VRS in compliance of the criteria but were denied it later on), and also an office-bearer in a couple of socio-intellectual organisations outside the bank – I had gained in confidence to write, speak and interact. I edited a socio-intellectual journal Bharatiya Pragna for a decade.

The poetry I sometimes wrote on domestic, festive or social occasions drew enough applause to sustain the activity. To take my competence to a next higher level, I did MA in English Literature and got a high second class. It was a treat to interact with the learned faculty who became my friends. I loved every bit of the course – both inside and outside the classroom.

I have an anecdote of personal experience to prove how the flourish of language could sometimes cover up a deficiency, which otherwise would glare at you. My regional manager came on a visit to the branch and he grilled me on the development of business, when I was manager of the Personal Banking Division. I talked of the inherent limitations coming in the way, but he would hear none of it. I had to silently stomach it. On the heels, my branch organised a deposit mobilisation campaign. To culminate it, we called a customer meet where the same regional manager was the chief guest. I conducted the proceedings and talked of the business netted in. He was so impressed with my eloquence that it had overshadowed the gap in the pre-set business target. He had a weakness and that became my scoring point. His weakness was… the love of English!

The fruit
Being under-aged for a lucrative VRS (golden handshake) and overaged for a not-so-attractive exit option, I worked to the brim until I superannuated, and even thereafter for a couple of months on request, gratuitously. The superannuation opened up an explosion of dreams to take the literary interest forward and with more intensity. So I landed as the founding editor of a neighbourhood weekly Cyberhood for close to a year. In the meantime I had done a PG diploma in Mass Communications and Translation Techniques at University of Hyderabad, earning the only distinction in the batch. The programme gave me immense pleasure. The dissertation I did for this course went to the notice of the Editor of Andhra Bhoomi, a Telugu daily, who invited me to contribute to it. I reviewed quite a few good English books for it in Telugu.

It was followed by a six-month trip to the USA where my poetic interest got keener thanks to the new and exotic environs. And free from any domestic obligations while being there, it gave me ample time to think over, write and interact with poets of various hues on poemhunter.com. I had already been a member of Muse India for some months, and I was asked to be its Editor for Fiction and Reviews. Reading the work of a spectrum of writers and the tasks of editing have further enhanced my skills, I believe. I have the satisfaction of having systematised the Fiction and Reviews sections of Muse India. My apparent passion for love’s labour made the Managing Editor of Muse India entrust a new section – News & Events – and also Telugu Literature to me. My seven years of editorial experience at Muse India has given me some more responsibility – to be its Chief Editor.

I have also been into freelance editing, having edited 8 books so far, and into translation with publication of two books besides a number of individual poems and short stories. And of course, my debut poetry collection, Sunny Rain-n-Snow has received an encouraging critical acclaim. My association with Muse India introduced me to The Hans India, an English print daily where for over four years I have been featuring poets from across the country, and a few even from abroad, in its Sunday magazine section.

The extract
The literary demands have so much proliferated that I feel that twenty-four hours a day is much too short. After all, “Art is long, and Time is fleeting,” as HW Longfellow observes. The only way is to cultivate a sense of clarity to prioritise and balance the things – a ticklish task indeed. I find myself swirling with exhilaration in a whirlpool of ideas and words. The world of words has sucked me in, and I don’t find any way out. I am simply a ward of words.
I don’t have claims to greatness; I am just on the fringes; I am an eternal student; it’s an incessant learning experience – with the spirit of Tennyson’s Ulysses, my idol –
Yet all experience is an arch wherethro’
Gleams that untravell’d world whose margin fades
For ever and forever when I move.
How dull it is to pause, to make an end,
To rust unburnish’d, not to shine in use!
… … …
To strive, to seek, to find, and not to yield.
***

Poetry: Indunil Madhusankha

Indunil Madhusankha

Autobiography of the Poet

 I am the poet
 carrying a luggage of roles
 all of which I play with equal interest

 I am the talkative lover
 who knocks on the door of your heart
 and having entered,
 bursts into a torrid tete-a-tete
 with your inner self
 and sings fantastic flirtations

 I am the justice in the court
 betokening perfect impartiality
 and never guilty of distorting the truth
 None receives the least pardon from me
 for any offence

 I am the policeman
 following the thugs
 with a baton
 and filing a case against them

 I am the overpowering magician
 My virility, more ebullient
 than that of a gunman or a swordsman
 In case they can only kill a person
 Yet I influence the latter
 and charge the battery of his heart

 I am the labourer
 digging out moth eaten rubbish mounds
 and recycling them


A Worker Repeats History

His life had ever
been far from easy
The bulk of the bricks
in the cart
always used to
be a companion
though it remained
hard – hearted
The rumpled dirty rag
with no less than
a dozen of patches
barely saved him
from the fierce sunbeams
It is only the tiny
rivulets of salty sweat
pouring down his cheeks
that knew how
wrinkled he was

On that day,
the scorching sun,
its blinding rays,
and even the burning
sands in the site
They all witnessed it
And yet stood still,
as if they did not
Oh, the poor man
He could not endure it,
the pile of boulders
that thrashed
him abruptly
while hiding him
amidst itself
And, then
he disappeared
as he breathed his last

The next day
I saw another man
sweating out to hold
the craggy blocks of rock
Thus he fills the lacuna
and he repeats history.


Ignorance is Bliss

She lives under the bridge
in a shanty made of plastic bags
and that is her sole shelter
She has never seen the inside
of those classy restaurants
which glisten like castles,
castles of the caliber
she has never even imagined
but heard of  in
“once upon a time” fairytales

She has never tasted
a chocolate milkshake
or a blackcurrant tea
But, perhaps a little sip of juice
left in the depth
of a plastic bottle
that she scavenged
from the trash
Nor has she ever even
seen a beef burger
or a tuna or shrimp submarine
She only knows
the hem of a hopper
or the rotting lump of cheese
that appeases her hunger

After all, it seems good
that she is unaware
of the existence of
such heavenly dishes
And now only I understand
why they say,
Ignorance is bliss

Poetry: Lynn White

Lynn White

Penetration

You tell me I can look inside you
penetrate you,
delve amongst what’s hidden there,
know you.
And yes, I know you.
Know that you hide yourself
in subterfuge.
Know there’s both fantasy and fact
in the mixture
you expose
in your stories.
And they’re hidden inside.

I know that you bar the door,
and don’t let anyone in.
Make up stories.
Or spit out what comes first
into your head.
Let it escape.
Then, if it’s true,
hide it,
cloak it in make believe,
in fantastic lies.
So no one knows
you.

Yes, I can see inside,
see the grand mixture
of nonsense,
of deceit and anxiety,
truth and concern
for privacy.
But I can’t separate out one from
the other.
And it doesn’t matter, you see, I like
the mystery.

But you are wrong to think that
when I look inside you
I know who you are.
Only that you are a mystery.
And that I like mysteries.
I can understand them.


Now and Then 

Now the clouds are pressing down
making everything grey,
everything misty.
It’s impossible to discern which way
people are facing.
It looks like everyone
is facing both ways,
so it is impossible to know who to follow,
impossible to know which path to take,
which is the good and which is bad.

Then, in the old days
it was all so clear.
This was the way.
These were the good guys,
the brave guys with the guns,
sending out their scouts
from the circled wagons
of peaceful pioneers
in search of a better life
in the vast empty land.
Protecting them from
the bad guys,
the savages,
the cowardly braves
with the bows and arrows
and scalping knives.

It didn’t always go to plan.
But the cavalry usually
arrived just in time.
And the good guys
always won
in the end.

Didn’t they?


Regrets

Regrets are best forgotten,
laid to rest in peace or
in restless confusion.
Dump them with the other debris,
the detritus of the past
no longer needed.
They will be taken away in time,
disposed of
in the future,
by the future.
Displaced by more things
to regret
and forget.
And by more things to keep

and remember.