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| Kushal Poddar |
** ISSN 2475-1359 **
* Bilingual monthly journal published from Pittsburgh, USA :: рдкिрдЯ्рд╕рдмрд░्рдЧ рдЕрдоेрд░िрдХा рд╕े рдк्рд░рдХाрд╢िрдд рдж्рд╡ैрднाрд╖िрдХ рдоाрд╕िрдХ *
Kushal Poddar (Women and Spring)
Laksmisree Banerjee (Women and Spring)
| Laksmisree Banerjee |
Satbir Chadha (Women and Spring)
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| Satbir Chadha |
Padmaja Iyengar-Paddy (Women and Spring)
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| Padmaja Iyengar-Paddy |
K Pankajam (Women and Spring)
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| K Pankajam |
Hema Ravi (Women and Spring)

Photo Courtesy: N.
Ravi
(Female Koel eating date plums in
Gandhinagar, Adyar, Chennai)
Fly on the Wall…
Spring’s arrived earlier, the morning
air’s warmer.
Warily bidding goodbye to the chill,
people prepare
for prayers, travel, and spring cleaning
–
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| Hema Ravi |
The festive season is just around the
corner.
Vibrant red, yellow, and magenta flowers
dot the urban landscape. In the garden,
a riot of colors – purple-pink, yellow,
white and scarlet-colored beauties greet
the butterflies, the bees, and the hasty
passerby.
Clusters of tiny yellow-white flowers
engulf
tender green leaves atop dense branches;
a few appear knobby too– Mangoes!
On the street, women adorned in vibrant
reds,
greens and yellows choose the best
quality
‘vadu-manga’* and ‘mahali kizhangu.’*
It’s also the best time for making
‘vadams’* and ‘papads’* –
perennial favorites of a multitude of
people.
As the gentle sun comes up, the
orchestration gets intense–
the persistent ‘coo-coo’ of the male
Koel followed
by a shrill ‘kwik-kwik-kwik’ from the
female in
reply: Yes, getting ready to invade,
and lay our eggs!!
The ‘barks’ ‘screeches’ ‘snorts’ of
squirrels, the competing
‘croaks,’ ‘squawks, chirps, clicks, ‘whistles’
and 'growls'
of mynahs, the raucous ‘caws’ and classic ‘coos’
of the ubiquitous crows and pigeons now
dominant.
Everyone’s running hither and thither, all
except me,
which is why, I’ve ample time to watch
closely -
a female cuckoo noiselessly devouring
the date palms in the neighbor’s home…
Notes: *Vadu Mangai or the raw mango is an unripe
variety of the mango – sweet, but pungent, often used for pickling. It is
usually savoured with curd rice. in summers.
Similarly, ‘vadams’ aka wafers are prepared in large quantities,
sun-dried, and stored for use throughout the year
Mahali is a root
vegetable. In English, it is the Decalepis root. The mahali kizhangu has
great medicinal value and it is a great appetizer and blood purifier.
Bio: Hema Ravi is a poet, author, reviewer, editor (Efflorescence), event organizer, independent researcher, and resource person for English language development courses.
Snigdha Agrawal (Women and Spring)
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| Snigdha Agrawal |
Tamikio L. Dooley (Women and Spring)
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| Tamikio L. Dooley |
Angela Kosta (Women and Spring)
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| Angela Kosta |
Sutanuka Ghosh Roy (Women and Spring)
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| Sutanuka Ghosh Roy |
Offering
grabs me in his arms
raceme petals kiss
the nape of my neck
like a coy bride
I shudder at the soft touch.
The flame burns
my unshared desires
out of ashes
I rise to become
Palash
an offering
at the altar of the
Troika.
Bio: Dr. Sutanuka Ghosh Roy is an Associate Professor of English at Tarakeswar Degree College, The University of Burdwan. She is currently engaged in active research and her areas of interest include Indian English Literature, Postcolonial Literature, Dalit Literature, Gender Studies, etc. She has published widely and presented papers at National and International Seminars. She is a regular contributor to research articles and papers to anthologies, and national and international journals of repute like Text, Journal of Writing and Writing Courses, Australia, Kervan International Journal of Afro-Asiatic Studies, University of Turin, Italy, Fiar, University of Bielefeld, Germany, Muse India, Setu, Lapiz Lazuli, The Times of India, The Statesman, Life and Legends, Kitaab, etc. Her poems have been anthologized and published in Setu, Piker Press, Harbinger Asylum, Teesta Journal, etc. The titles of her books are Critical Inquiry: Text, Context, and Perspectives, Commentaries: Elucidating Poetry, Rassundari Dasi’s Amar Jiban: A Comprehensive Study, Ashprishya (translated into Bengali, a novel by Sharan Kumar Limbale,). “Opera” is her debutant collection of poetry. She is also a reviewer, a poet, and a critic.
Ranjana Sharan Sinha (Women and Spring)
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| Ranjana Sharan Sinha |
Nandini Sahu (Women and Spring)
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| Nandini Sahu |
A Man Like You
Did I paint the image of a man like you and secured you to that
canvas, I don’t really know. But I know, I tailored myself in.
You may ask me, why did I come to your life in the first place?
“Well, not because I was lonely, depressed, blue or was feeling awfully
alone.
For those ailments, there is therapeutic support, isn’t it? I sensed my
ideal
quest for a man like you when I was feeling the best of my feelings--
contented, romantic, ebullient, jovial, strong, real, feminine.
I wanted to share a segment of those with you, a man like you,in crux.”
You treasured that. You cherished when I said, “if someone
comes to our lives with depression, they will only share that. And
if one comes with optimism, that becomes infectious.”
Then you resolved that I am the most optimistic woman you have come
across.
I love the way you touch me without touching me sometimes
and of course your gentle kisses and ardent touch when you are intense.
I know you will never give up on me even if I am grim or otherwise;
I love your catching giggles and the beam. A man like you is my happy
place!
You are unceasingly on my cognizance—if they call it love.
You are the man who can finish not just my sentences,
but my thoughts. Are you my Stream of Consciousness,
or that Objective Correlative that I live in reverence?
They say the glass is half-empty or half-full, it’s a construal so
false!
How about our new narrative my love -- of filling the quasi-filled
glass?
After I had given all my reasons you just winked. As if you knew that
you knew
that you knew -- a woman like me is your lifetime quest, your solitary
wish.
Manthan—A Ghazal
Then you asked me, why do I
shine so bright?
I said, my love, because
I am your agenda of the light!
Then you pondered, how can my
love be such a delight!
I said calmly, because love,
at once, is opaque and clear daylight.
You brooded, “how can someone,
how can someone
be a lover of your poise, your
repute!!”
I said, Samudra
Manthan, the churning of the ocean, was accomplished to extract
the Amrit,
celestial nectar, where the Devas and the Danavas took part.
In a tug of
war challenged to roil the elixir from the ocean
bed to
attain immortality and eternal life beyond bereavement.
The medieval Hindu Theology encompasses this legend
that the Devas were carrying the amс╣Ыit away
from the Asuras, adamant.
Drops of nectar fell at four places on the Earth--Haridwar,
Prayaga (Prayagraj),
Trimbak (Nashik), and Ujjain, in their divine right.
In the churning of the ocean delightful treasures,the
archetypes
for their earthly and heavenly complements were
brought.
Oceanic depths brought Chandra, the moon, Parijata,
the tree fragrant,
the four-tusked elephant Airavata, Lord Indra's
mount.
Amid all that glory and glee of me, your Lakshmi,
you churned our fate,
using Mount Meru as the rod and Vasuki as rope, the
king of the serpent.
You became Lord Shiva, you chose to devour the
poison, you drank it.
In my ‘manthan’, you elected glory for me
and for yourself, venom was kept.
Nandini’s conjecture--love
churned me, this love was my ‘manthan’.
Love took me out of the
darkness of coalfields, like a granite.
My adorable, love is ember,
love granite, love murky pebble, love-- a stone bright.
Love devotion, love
renunciation, love merger, love—a prayer from the heart.
***
Epilogue
“To love is to
burn, to be on fire.” – Jane Austen
After the homily today, the much-needed discourse,
after the t├кte-├а-t├кte after eons
I had those heart-in-the-mouth immersions.
I apostrophized you, my paramour,
and contemplatively recollected the vivid feelings
that we had before ages.
The heart brimmed, eyes teemed, soul abounded.
When you said
thinking of me is ‘an accidental impulse’,
I of course didn’t take that fabrication.
You know love,if you
live to be a thousand-years-old,
I want to breathe a thousand-minus-one-day
so that I never have to
live run-down of your love.
I love you as certain clandestine
things are to be loved,
surreptitious, between
the sleuth and the soul.
Despite your I-don’t-love-you edifice, I know, I always know,
that you have been in love
increasingly, and then
all at once, the way you fall numb.
There was a time when I
thought that you were perfect,
and so I loved you. Then
I knew that you were imperfect
like me, and I loved you
even more.
I love you for what I am
when I am with you
not for what you have
made of yourself,
but for what you have assembled
of me.
I love you for the fragment
of me that you fetch from time’s womb.
Love, thinking of you
keeps me wakeful.
Fancying you keeps me benumbed.
Being with you keeps me thriving.
You are essential to me
like the heart needs a beat.
I love you and it is the
commencement of the whole lot.
You make me wish to be a
better person.
Love, now we know, love
never dies a natural death.
It dies because we don’t
know how to restock its foundation.
It dies of blindness and
blunders and perfidies.
It dies of ailment and lesions;
it dies of inertia, of acerbic ruination.
But then, now I agree with Theodore Roethke,
“Love is not love until love’s vulnerable.”
Shall I call it the epilogue of love, or a new
foundation?












